Bussum, Paul Brand 1916 xi + 132pp., 25cm., orig.omslag, onopengesneden, luttele roestplekjes, goede staat, in de reeks "Liturgische Studiën" vol.1, R77613
, Brepols, 2020 Hardback, 656 pages, Size:152 x 229 mm, Illustrations:1 col., Language: English. ISBN 9782503579436.
Summary The Canons Regular of St. Victor were important contributors to the theology of the sacraments in the twelfth century. This volume introduces and translates much of Hugh's treatment on the Christian Sacraments, as contained in De sacramentis 1.9 and 2.5-9, 11-12 and 14, as well as his treatise on the Virginity of the Blessed Virgin, two treatises on penance by Richard of St. Victor, and the penitential of Peter of Poitiers. The historical introductions and annotated translations make this volume suitable for courses on the development of the theology of the sacraments through the twelfth century. TABLE OF CONTENTS Foreword (Kevin Irwin) Acknowledgments (Hugh Feiss) Abbreviations General Introduction (Nicole Reibe) CHRIST, THE CHURCH, AND THE SACRAMENTS Hugh of St Victor, Prologue to On the Sacraments 2 Hugh of St Victor, On the Sacraments 2.2 Hugh of St Victor, On the Sacraments 1.9 DEDICATION OF A CHURCH Hugh of St Victor, On the Sacraments 2.5 BAPTISM Hugh of St Victor, On the Sacraments 2.6 CONFIRMATION Hugh of St Victor, On the Sacraments 2.7 EUCHARIST Hugh of St Victor, On the Sacraments 2.8 Hugh of St Victor, Two Sententiae on the Eucharist MARRIAGE Hugh of St Victor, On the Virginity of the Blessed Virgin Mary Hugh of St Victor, On the Sacraments 2.11 Translation (Margaret Jennings and Hugh Feiss, OSB) VOWS Hugh of St Victor, On the Sacraments 2.12 PENANCE Historical Development 1: Penance before Hugh of St Victor Hugh of St Victor, On the Sacraments 2.14 Translation (Andrew Salzmann) Historical Development 2: Penance from Gratian to Richard of St Victor Richard of St Victor, On the Difference between Mortal and Venial Sin Master Richard [of St Victor], On the Power of Loosing and Binding Historical Development 3: Penitentials; Penitential Practice at St Victor Peter of Poitiers, Compilatio presens ANOINTING OF THE SICK Hugh of St Victor, On the Sacraments 2.15 Bibliography
Paris-Bruxelles, Périsse frères 1865 xviii + 531pp., reliure cart. (dos en cuir avec titre doré), 18cm., qqs.rousseurs, 3e éd., feuilles de garde marbrées, cachet, bon état, R51459
Paris-Lyon, Périsse frères 1862 xviii + 531pp., reliure cart. (dos en cuir avec titre et faux-nerfs dorés), 18cm., qqs.cachets et rousseurs, 2e éd., bon état
Freiburg, Universitätsverlag 1991, 225x155mm, XX - 307Seiten, broschiert. Exemplar wie neu.
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Fribourg, Edition Universitaires 1990, 250x175mm, 723pages, broché. Bel exemplaire.
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Freiburg Schweiz, Universitätsverlag Freiburg Schweiz 1959 xvi + 179pp. + 4 plates out-of-text, 25cm., in the series "Spicilegium Friburgense. Texte zur Geschichte des kirchlichen Lebens" vol.5, softcover, very good, R67195
Münster Westfalen, Aschendorffsche Verlagsbuchhandlung 1973, 230x155mm, 140Seiten, broschiert. Ex libris. Schönes Exemplar.
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IANNINGUS [JANNINCK] C. S.J., SOLLERIUS J.B. S.J. (& CARNANDET J., ed.)
Reference : H107553
(1866)
Parisiis et Romae [Paris & Rome], Apud Victorem Palmé 1866 [7] + LIX + 849pp., with a second engraved title page & a full-page portrait of Papebrochius, 42cm., text printed in 2 columns, hardcover binding in black cloth (gilt title on spine, some traces of shelf wear), marbled endpapers, small ex-libris stamp on title page, some occasional foxing (text always well readable), volume 26 of the Acta Sanctorum, good condition, text in Latin, weight: 5kg., H107553
Dervy Dervy, 1984. In-8 broché, couverture à rabats de 103 pages; Bord de couverture très légèrement insolé
Toutes les expéditions sont faites en suivi au-dessus de 25 euros. Expédition quotidienne pour les envois simples, suivis, recommandés ou Colissimo.
SEUIL 2006 688 pages 15 7x23 9x4 5cm. 2006. Broché. 688 pages. Cet ouvrage de Dominique Iogna-Prat propose une histoire monumentale de l'Église entre les années 800 et 1200 analysant comment l'institution ecclésiale s'est matérialisée dans l'espace à travers la construction d'édifices sacrés. Il explore la transition de l'Église comme assemblée (Ecclesia) vers l'église comme bâtiment accueillant la présence divine et examine comment cette « Maison Dieu » a structuré la société médiévale chrétienne
Bon état tranches supérieurs legerement tachées jaquette inférieur frottée intérieur propre
Turnhout, Brepols 1976 304 + 181pp. + 1 plate out-of-text + 3 tables and stemma added separately, 26cm., in the series "Corpus Christianorum Continuatio Mediaevalis" vol.41, original softcover (small stain at lower end), ISBN 978-2-503-03412-6, (introduction in German, text in Latin), partly still uncut, very good condition, R102584
Turnhout, Brepols 1976 12 + 434pp., 25cm., in the series "Corpus Christianorum Continuatio Mediaevalis" vol.41-A, publisher's hardcover in red cloth with gilt lettering (spine bit sunfaded), ISBN 2-503-03413-3, text in Latin, good condition, R116327
Turnhout, Brepols 1976 Complete in 2 volumes, 304,181 + 12,434 pp. + 1 plate out-of-text + added in rear pocket: 4 folding tables, 25cm., in the series "Corpus Christianorum Continuatio Mediaevalis" volumes XLI-XLIA (41-41a), publisher's hardcover bindings in orange cloth with gilt lettering, ISBN 2-503-03411-9 & 2-503-03413-3, (introduction in German, text in Latin), text is clean and bright (looks unread), small ex-libris stamp on blanco endpaper and at verso of title page, else in very good condition, weight: 2kg., R118818
Turnhout, Brepols, 2001 Hardback, 533 p., 156 x 234 mm. ISBN 9782503510545.
Language : French.
Turnhout, Brepols, 2004 Paperback, 359 p., 5 b/w ill. + 1 colour ill., 210 x 270 mm. ISBN 9782503515786.
Fontevraud : 1101-2001. Fontevraud : a la fois monastere et congregation, communaute mixte ou, par la singuliere volonte du fondateur, les hommes en ce temps feodal etaient soumis au pouvoir des femmes. Celebrer le neuvieme centenaire de la fondation de Robert d'Arbrissel s'imposait ; ce qui fut fait du 13 au 16 decembre 2001, dans l?enceinte meme de la somptueuse abbaye ligerienne. Le present volume temoigne de ces denses journees d?etude ; il integre aussi des contributions supplementaires, pour gagner encore en richesse et en coherence. Volontairement deroutant, il nous entraine d'abord bien loin du Val de Loire, dans les solitudes boisees des Apennins, ou le ressourcement monastique surgi du haut Moyen Age inaugure ce Moyen Age que nous disons central. Les organisateurs scientifiques de la rencontre n'ont en effet pas souhaite la focaliser d?emblee sur l'originalite de Fontevraud et les etranges comportements de son fondateur. Ils ont au contraire voulu donner a lire l'accident de 1101 dans le vaste elan qui ouvre une ere nouvelle pour la Chretiente et pour notre monde en ce qu'il en procede : cette reforme de l'Eglise qu'on dit "gregorienne", qui repense en fait toute l?architecture ecclesiale et sociale, des plus hauts aux plus infimes pouvoirs, des institutions aux individus et du sacre au profane. Languages : French.
P., Vrin, 1931. In-8, broché, non coupé
Couv. lég. empoussiérée, bon état. - Frais de port : -France 5,7 € -U.E. 8 € -Monde (z B : 12 €) (z C : 22 €)
Turnhout, Brepols, 2004 Hardback, X+264 p., 160 x 240 mm. ISBN 9782503515144.
Interiorization and a trend towards a consideration of the nature of personal experience have long been recognized as important elements in the changing landscape of the religious culture of the eleventh and twelfth centuries. The homo interior is at the centre of the religious writings of that time, and the 'inner man' is a pivotal concept for making sense of the literature of religious formation. Monastic writers try to provide their readers with a 'script' to enact in themselves, in order to form their inner self, as the way to ascend to the knowledge of God. Interiority, however, is not a straightforward aspect of human existence with an unchanging meaning. The notion as it is used by medieval monastic authors gives expression to a specific understanding of what a human being was thought to be, quite different from later self-perceptions. Because of this difference, when they write 'histories of the self' historians and philosophers often pass over the Middle Ages. On the other hand, in histories of mysticism the twelfth century is often read through the lens of later mysticism. This book explores the notion of interiority via four influential authors of the eleventh and twelfth centuries, and the way in which notions about interiority function in their pedagogy. The concepts governing how the homo interior is fashioned are developed within age-old monastic and theological traditions. Medieval ideas about man as imago Dei, monastic reading culture and biblical exegesis are only a few of the elements of these traditions. The choice of authors has been guided by the wish to encompass and highlight various aspects of the eleventh- and twelfth-century notions of 'inner life': monastic and eremitical tradition in Peter Damian, theological-anthropological concepts in Hugh of Saint-Victor, the importance of exegetical procedures in Richard of Saint-Victor, and the role of experience in William of Saint-Thierry. These authors illustrate what was then conceptually possible when it came to thinking about the inner life. Their notions of the inner self are an intriguing part of a continuing history of conceptions of the self and of how it may be fashioned. Languages : English.
Paris, Gayet et Lebrun, 1841, gr. in-8vo, frontispice tirée en bistre + LXIII + 614 p., ill. + 84 planches gravées en bistre dans des encadrements ornementaux bleuâtres, reliure demi-cuir, ornements et titre or sur dos, tête doré, bel exemplaire.
Illustrations par Laville, Brunner, Clerget, Demoraine, Marville, Reynaud, Wattier, Andrew Best et Leloir. Frontispice. Planches colorées. Bandeaux, lettrines, culs-de-lampe. Image disp.
Phone number : 41 (0)26 3223808
, Brepols, 2020 Paperback, lxxiv + 131 pages, Size:210 x 297 mm, Illustrations:16 tables b/w., 68 musical examples, Languages: English, Latin. ISBN 9782503574561.
Summary The Holy Trinity forms a cornerstone of Christian belief, and references to it abound in the liturgy. Every Psalm ends with the invocation of the Father, the Son and the Holy Ghost in the Doxology supplied as the final verse. But around the turn of the tenth century, clerics decided to devote the first Sunday after Pentecost to the veneration of the Trinity. They created a new liturgy for the day, and evidence suggests that Stephen, Bishop of Liège (? 920) revised an earlier form of the Office into the version that saw wide dissemination in the Latin West from the end of the tenth century. The abbey of Saint Martial in Limoges exhibited considerable enthusiasm for the feast and its Office beginning in the early eleventh century. Its scriptorium prepared no fewer than five copies of the Office, including four fully neumed versions between ca. 1010 and 1050, including the earliest extant transcribable copy with music in the hand of Adémar de Chabannes, musician, scribe, homilist and historian. This edition presents a critical text of the Office as it was practised at Saint Martial during the first half of the eleventh century, beginning with Adémar's version, but also considering the other witnesses from the abbey. It includes full critical and explanatory commentary with an Introduction that discusses the role of Stephen of Liège in the authorship of the Office, the witnesses from Saint Martial and their relationship to other early witnesses of the Office, and its musical and literary style. TABLE OF CONTENTS Introduction with discussion of the contribution of Bishop Stephen of Liège to the authorship of the Office, the witnesses, liturgical considerations, editorial principles and the musical styles of the melodies as transmitted at Saint Martial. The edition itself, with comprehensive commentary. Appendix with liturgical lections from Matins. Indices.
, Brepols, 2021 Hardback, 411 pages, Size:216 x 280 mm, Illustrations:94 tables b/w., Language(s):English, Latin. ISBN 9782503590882.
Summary Christians have observed vigils in both East and West from earliest times. In the broad liturgical tradition of Christianity, the idea of keeping vigil appears to manifest the Church's eschatological nature. Documentary evidence from the earliest centuries reveals that some Christians kept a night watch at the graves of martyrs and other heroes of the faith as to anticipate that dawn when the rising Sun of Justice would return in fulfilment of his promise. Eventually, vigils appear not just for Easter, Pentecost and saints' days, but also for Christmas, the dedication of a church building, and on Saturday evening of the uniquely Roman quarterly Ember Weeks. Liturgical sources of the sixth, seventh, and eighth centuries reveal that such practices became relatively standardized with the assignment of specific Mass texts and scriptural readings, yet we know very little about the precise elements which comprised a vigil liturgy and of their theological significance. At the same time these vigils were so important that they attracted to themselves the celebration of major sacramental liturgies during them. Hence, the Paschal Vigil, which existed for centuries as a vigil liturgy of scriptural readings and prayers gradually became the setting for the annual baptismal celebration. This book examines the nature of Roman vigil liturgies in the early centuries of Christianity to unravel the most primitive structure of keeping vigil and to provide a better understanding of the Paschal Vigil, which Augustine of Hippo affirms as the 'mother of all vigils.'
Münster Westfalen, Aschendorffsche Verlagsbuchhandlung 1973, 230x155mm, 172Seiten, broschiert. Ex libris. Schönes Exemplar.
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Romae, Pontificium Institutum Liturgicum Anselmianum 1969 102pp., softcover, 22cm., "Pro manusripto", good condition, R78826
Paris, 1926 xii + 655pp.avec 58 illustrations et 8 cartes, 20cm., brochure originale, 2e édition revue et corrigée, bon état, R60276
Paris, 1922 viii + 720pp.avec 58 illustrations et 9 cartes, 20cm., 1e édition, reliure cart., dos en toile avec titre doré, 2 cachets, bon état, R99784