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STURZO LUIGI
I DISCORSI POLITICI
Istituto Luigi Sturzo. 1951. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 445 pages. Etiquette de code sur le dos. Tampons et annotations de bibliothèque sur le 1er plat et en page de titre.. . . . Classification Dewey : 450-Italien, roumain, rhéto-romain
Reference : RO40172535
L'appello al paese e il programma del partito popolare italiano (18 gen. 1919). Crisi economica e crisi politica (1° ott. 1920)... Classification Dewey : 450-Italien, roumain, rhéto-romain
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3 book(s) with the same title
Discorsi politici del signor Fabio Albergati Ne i quali viena riprovata la dottrina politica di Gio. Bodino e difesa quella d'Aristotile (...).
1664 In-4 (205 x 151 mm), plein vélin ivoire doré de l'époque, dos lisse orné de compartiments délimités de filets dorés, fer à l'étoile répété au centre, titré à la plume, plats encadrés d'un double filet doré et fleurons d'angle, tranches mouchetées, (8), 644, (56) p. Roma, Giacomo Dragondelli, 1664.
Troisième et dernière édition de cet essai qui rendit son auteur célèbre, important dans l'histoire des idées politiques au XVIIe siècle, réfutation complète des "Six livres de la République" de Jean Bodin et réhabilitation d'Aristote contre Bodin.L'ouvrage a par ailleurs été analysé comme une utopie politique du "bon gouvernement"."L'autore elabora la sua confutazione sulla falsariga dell'aristotelismo controriformistico. Contro il Bodin, che sostiene aver avuto lo stato origine per violenza in una società patriarcale, afferma che esso sorse "per necessità e inclinazione naturale" e che il principe, quale suprema autorità dello stato, è "vera immagine di Dio". Alla distinzione delle forme di governo esclusivamente fondata sul numero di coloro che detengono il potere, oppone l'ulteriore distinzione, in base "ai vizi ed alle virtù", di monarchia e tirannia, aristocrazia ed oligarchia, democrazia e demagogia. Contro il Bodin, fautore di una forma di monarchia temperata, l'A. (...), rivendica la superiorità assoluta della forma monarchica pura (...). Nell'ultimo libro, condanna le posizioni del Bodin - che egli accusa di tendenze calvinistiche - sulla tolleranza, e contrappone alla "libertà naturale" la "libertà ferma" (libertà di cre dere quello che si vuole): concedere quest'ultima sarebbe in contrasto con il fine della società, che è "il vivere onesto e felice", e quindi con la buona politica" (E. Fasano Guarini in: 'Dizionario Biografico degli Italiani' en ligne).Issu d'une puissante famille de Bologne, Fabio Albergati (1538-1606) étudia le droit et rentra au service de Guidobaldo II della Rovere à la cour d'Urbino, puis fut chargé de missions diplomatiques auprès des différents papes qui se succédèrent.(S. Michel, 'Ouvrages imprimes en langue italienne au XVIIe s., I, 56. Negley, Utopian Literature, p. 153).Quelques rousseurs éparses. Cachet ex-libris sur le titre.Provenance: les comtes d'Harrach, ex-libris manuscrit sur la première garde et cachet: "Ex Bibliotheca Viennense" sur le titre.Bel exemplaire, bien conservé dans sa première reliure de vélin doré.
Phone number : 33 01 47 07 40 60
Discorsi politici (...), Nei quali si considerano diversi fatti illustri, e memorabili di Principi, e di Republiche Antiche, e Moderne. Divisi in due libri. Aggiontovi nel fine un suo Soliloquio, nelquale l'Auttore fa un breve essame di tutto il corso della sua vita (...).
1599 2 parties en un fort volume in-4 (232 x 168 mm), pleine basane marbrée (dos refait, plats d'origine conservés), (22) f. dont titre, 636 p., (1) f. de colophon et 21 p., (1) p. de colophon, impression en italique, lettrines historiées, bandeaux et culs de lampe, portrait de l'auteur en grande vignette de titre. Venetia, Domenico Nicolini, 1599.
Edition originale posthume de luvre principale de Paolo Paruta, publiée un an après sa mort, prolongement des recherches entreprises par Machiavel. En théoricien de la raison dEtat, l'auteur étudie les causes de la grandeur et de la décadence de lEmpire romain quil compare à la république vénitienne, pour conclure en faveur de cette dernière. Si les institutions politiques varient inévitablement selon le lieu, les circonstances et les moeurs, la personnalité du souverain et sa "virtù" doivent constituer un exemple absolu pour ses administrés. Louvrage est cité comme lune des sources de Montesquieu.A la suite, sous pagination séparée: un "Soliloquio", intéressante méditation de lauteur sur son propre parcours et sa vie passée, inspirée par Saint Augustin.Homme dÉtat et historien vénitien, Paolo Paruta (1540-1598) fut historiographe de Venise, sénateur, gouverneur de Brescia, ambassadeur et procurateur de Saint-Marc.(Adams, P.363. Brunet, IV, 392. Graesse, V, 144).Quelques petits soulign. anciens dans les marges et au crayon.Très bon exemplaire.
Phone number : 33 01 47 07 40 60
Discorsi, morali, politici, et militari. Tradotti dal sig. Girolamo Naselli lingua Francese nell' Italiana. Con un Discorso se is forastiero si deue admettere alla administratione della Republica. All'Illustriss. & Eccell. Sig. Don Cesare d'Este. - [THE FIRST TRANSLATION OF MONTAIGNE'S ESSAYS]
Ferrara, Benedetto Mamarello, 1590. Small 8vo. Later half vellum with gilt title-label to spine. Marbbled paper over boards. A faint damp stain to the last few leaves, otherwise a nice and clean copy. Old ownership-signature to last leaf. Bookplate to inside of front board. Large woodcut device to title-page. Woodcut initials and headpieces at beginning. (8), 170, (5) pp.
The very scarce first edition of the first translation into any language of any part of Montaigne's Essays, namely Naselli's monumental first Italian translation, which came to pave the way for later translations of the work, among them Florio's first English from 1603. Montaigne's magnum opus was published in 1580, and in 1588, the final edition appeared, constituting the definitive text of the work and that on which all later editions were based. With his seminal work, Montaigne not only created a novel genre of writing, he also founded modern scepticism and the revival of ancient scepticism, and he paved the way for the modern philosophy and thought presented by Bacon, Decartes and Newton. ""Unlike anti-intellectuals like Erasmus, Montaigne developed his doubts through reasoning. Unlike his skeptical predecessors who presented mainly a series of reports on the variety of human opinions, Montaigne worked out his complete Pyrrhonism through a sequence of levels of doubt, culminating in some crucial philosophical difficulties... The occurrence of Montaigne's revitalization of the Pyrrhonism of Sextus Empiricus, coming at a time when the intellectual world of the 16th century was collapsing, made the ""nouveau Pyrrhonisme"" of Montaigne not the blind alley that historians like Copleston and Weber have portrayed, but one of the crucial forces in the formation of modern thought... It was also to be the womb of modern thought, in that it led to the attempt either to refute the new Pyrrhonism, or to find a way of living with it."" (Popkin, vol. II, 1960, pp. 54-55). There are many important aspects of Montaigne's groundbreaking work, which has been subject of an uncountable number of scholars throughout centuries. But one aspect which seems to have been forgotten in recent times is one that is emphasized by Naselli's extremely important first ever translation of the work. As the Italian title will reveal, the work was also widely viewed - and intended - as a political council book. Naselli bases his translation on Montaigne's own final edition from 1588 and publishes it merely two years later, including 42 of 94 chapters of the first two books. His translation is the one closest in time to the original appearance of the work and is the only one published in Montaigne's own life-time. It is thus in a unique position to tell us about contemporary views on the work and its use. ""One enormously important prose genre upon which Montaigne draws most heavily consists of political advice books for courtiers and princes that proliferated in great number and with great social and political impact in the late Renaissance. Montaigne's appropriation of the political counsel genre has gone largely unnoticed by contemporary scholars, and bringing it into focus has significant implications for our understanding of the ""Essais""... bringing it to the foreground allows us to challenge more robustly the common conclusion that Montaigne's unique project ""is not a political work.""Many in the first generation of Montaigne's reception appear to have seen the ""Essais"" principally as a contribution to the political contribution to the political counsel literature. For example, Girolamo Naselli's 1590 Italian translation of the ""Essais is titled ""Discorsi morali, politici e military"", while John Florio follows Naselli's lead in the title of his 1603 English translation, ""The Essayes or Morall, politike and militaire discourses"". And when Francis Bacon enthusiastically adopts Montaigne's novel ""Essai""-form for his own ends, he does so as a useful means of giving ""Councels Civill and Morall"", not simply musings personal and poetic."" (Thompson, Montaigne and the Tolerance of Politics, p. 21). As is mentioned on the title-page, this first translation also contains another, long ""questione"". ""In this deliberative discourse, very different in kind from anything a modern reader would associate with ""Essais"", and apparently composed soon after the winter 1576-7 Estates General of Blois, the author argues methodically and resolutely against those at the assembly who in a public ""ragionamento"" demonstrated the employment of foreigners in a republic to be universally undesirable, and who nearly succeeded in having this position passed into law."" (Boutcher: The Scool of Montaigne in Early Modern Europe, vol. 2, p. 136).
