‎Hbrard Frdrique‎
‎Divina‎

‎LA DIVINA COMMEDIA NUOVA VERSIONE LETTERALE IN PROSA A CURA DI GIUSEPPE AUGUGLIARO PARADISO‎

‎MILANO CASA EDITRICE LUIGI TREVISINI ‎

‎In 8. Dim. 20,5x14 cm. Pp. 141+(1). Edizione senza data ma dei primi anni del '900 della versione letterale in prosa della Divina Commedia a cura di Giuseppe Augugliaro. Siamo solo in possesso del volume sul Paradiso. Note manoscritte all'interno. In discrete condizioni Copertina editoriale in discrete condizioni generali con usure ai margini e dorso. Legatura in discrete condizioni. All'interno le pagine si presentano in buone condizioni con rare fioriture. Not dated edition but of the first years of 1900 of the litteral version in prose of Divina Commedia cared by Giuseppe Augugliaro. We only have the volume about Paradise. Manuscripted notes inside. In fair conditions. Editorial cover in fair general conditions with wearings in the edges and spine. Binding in fair conditions. Inside pages are in good conditions with occasional foxings.‎

‎Dante in the Centuries. La Divina Commedia in the Cultural Tradition of Europe‎

‎Dante in the Centuries. La Divina Commedia in the Cultural Tradition of Europe and Russia In Russian /Dante v vekakh. La Divina Commedia v kulturnoy traditsii Evropy i Rossii 2022. Dantes collection of texts in the centuries. La Divina Commedia in the cultural tradition of Europe and Russia includes the works of key Italian and Russian specialists in Dantes work. The book includes articles by the collections scientific consultant, Olga Sedakova, the exhibitions curator, Victoria Markova, leading Italian dentists Paolo Procacconi and Fernando Mazzocca, and many others. We have thousands of titles and often several copies of each title may be available. Please feel free to contact us for a detailed description of the copies available. SKUalb265c34430bbd8484.‎

‎Christus n° 187 - La lecture spirituelle, une aventure intérieure, L'acte de lire par Jean Louis Chrétien, La conversion par la lecture par François Marxer, Lectio divina et Talmud Thora par Dominique de La Maisonneuve, La lectio divina dans la vie‎

‎Assas éditions. Juillet 2000. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. Paginé de 260 à 382.. . . . Classification Dewey : 200-RELIGION‎

‎Sommaire : La lecture spirituelle, une aventure intérieure, L'acte de lire par Jean Louis Chrétien, La conversion par la lecture par François Marxer, Lectio divina et Talmud Thora par Dominique de La Maisonneuve, La lectio divina dans la vie monastique par Renée Magaud Classification Dewey : 200-RELIGION‎

‎Christus n° 187 - La lecture spirituelle, une aventure intérieure, L'acte de lire par Jean Louis Chrétien, La conversion par la lecture par François Marxer, Lectio divina et Talmud Thora par Dominique de la Maisonneuve, La lectio divina dans la vie‎

‎Christus. Juillet 2000. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. Paginé de 255 à 382.. . . . Classification Dewey : 248-Vie chrétienne et méditations‎

‎Sommaire : La lecture spirituelle, une aventure intérieure, L'acte de lire par Jean Louis Chrétien, La conversion par la lecture par François Marxer, Lectio divina et Talmud Thora par Dominique de la Maisonneuve, La lectio divina dans la vie monastique par Renée Magaud Classification Dewey : 248-Vie chrétienne et méditations‎

‎Satirae duae, Hercules tuam fidem sive Munsterus Hypobolimaeus, et Virgula divina. Cum brevioribus annotatiunculis, quibus nonnulla in rudiorum gratiam illustrantur. Accessit his accurata Burdonum Fabulae confutatio, quibus alia nonnula hac editione accedunt. ‎

‎Leiden (Lugduni Batavorum), Apud Ludovicum Elzevirium, 1617. (Colophon at the end: 'Lugduni Batavorum, Typis Isaaci Elsevirii, anno 1617') ‎

‎12mo. (XXIV),619 (recte 529),(20),(3 blank) p. Overlapping vellum 13 cm (Ref: STCN ppn 832983446; USTC 1028202; Willems 123; Rahir 99; Berghman 1329 Graesse 6/1, 273/274; Not in Smitskamp's 'The Scaliger Collection', but it does figure in its list of Scaliger editions, p. 120) (Details: 5 thongs laced through the joints. Manuscript title on the back. The first Elzevier edition in small format) (Condition: Vellum age-toned and soiled. Front hinge cracking. Front flyleaf worn and inscribed. Title dustsoiled, and with 2 small ownership entries. Some old marginal notes, occasional ink underlinings) (Note: The French protestant classical scholar J.J. Scaliger, 1540-1609, was a genius, but was also vain and sharp tongued. Consequently he had many enemies. His greatest enemies were among members of the catholic Jesuit order. Scaliger had turned his back on France, and had come in 1592 to Leiden at the request of the authorities of that city and the local University, who desired nothing more than his inspiring presence. There he gathered around him a group of brilliant young man, among whom H. Grotius. In 1599 young Daniel Heinsius, 1580-1655, entered the group, and became 'because of his reputedly attractive personality and remarkable gifts' Scaliger's favorite student. (P.R. Sellin, Daniel Heinsius and Stuart England', Leiden etc., 1968, p. 14) Heinsius rapidly made a name as classical scholar and neolatin poet. In 1609 Scaliger died in his arms. One of Scaliger's foulest adversaries was a former friend, Gaspar Schoppe, or in Latin Scioppius, 1576-1649, who converted to catholicism. He distinguished himself by the virulence of his writings against the Protestants, and he even wanted to incite a war against these heretics. In 1607 this man published a vicious attack upon Scaliger with his 'Scaliger hypololymaeus', in English 'Suppositious Scaliger', or rather 'Basterd Scaliger'. 'Dem tobensten Schimpfen wird hier freier Lauf gelassen; Gifte jeder Art von Verunglimpfung und Verdächtigung werden zusammen gebraut'. (J. Bernays, 'Joseph Justus Scaliger', Berlin, 1855, p. 85) Scioppius wanted to throw discredit on Scaliger, and weaken his authority, so he attacked him at his weakest spot, his supposed noble birth. Scaliger had been raised in the belief that he was a descendent of the royal family Della Scala of Verona, and he let no opportunity pass to mention the splendour of his ancestry. The validity of his pretentions were however dubious. The challenge of Scioppius was accepted by the favourite pupil of Scaliger, Daniel Heinsius, who published one year later, in 1608, anonymously in defence of his master the 'Satirae duae, Hercules tuam fidem, sive Munsterus Hypobolimaeus, et Virgula divina', two mordant Menippean satires that covered Scioppius, who occasionally signed his letters off as 'G.S. a Munster' (hence Munsterus), with much abuse. As Scioppius himself had done with Scaliger, Heinsius smears with the mud of satire his scholarship, his name, the respectability of his parents, and his conversion to catholicism. In the following mockery 'Virgula Divina, sive Lucretii Vespillonis apotheosis', inspired by Seneca's Apocolocyntosis, Heinsius focusses on the humble origins of Scioppius, himself, he tells, a supposititious child. His 'father', called by Heinsius Vespillo, or corpse-bearer/gravedigger (See Martial I,47,1), is sentenced to become assistant of Charon. Scaliger has often admitted in his letters that Heinsius was the author of the satires, and the editor of the book, which opens with a preface dedicated to Scaliger, and a section of Scioppius praise of Scaliger from the time when he was still a friend and a protestant, then a support letter of the French scholar and friend of Scaliger, Isaac Casaubon. Next follow both satires of Heinsius, followed by an attack on Scioppius and his ancestry in a mock-biography: 'Vita et parentes Gasp. Schoppii, a Germano quodam contubernali eius conscripta', composed by Scaliger himself or by Ianus Rutgerus, a friend of Heinsius, and a student of Scaliger. The great man himself contributed, using the initials of his student Rutgerus (auctore I.R. Batavo, Iuris studioso) also to this own defence, a 'accurata Burdonum Fabulae confutatio', 'a precise refutation of the Burdonese story', with the help of charters and documents which should prove his noble origin. Nevertheless, the defence of Heinsius and Scaliger made 'einen sehr kühlen Eindruck auch auf die nähreren Freunde Scaligers'. (Bernays, p. 85). Few wanted to side with him on this matter; the answer of Scaliger was deemed not satisfactory. Scioppius' reputation was damaged too. Heinsius had portrayed him as a parasite and as 'Monster of Münster', labels which he never got rid of. A revised second edition of the 'Satirae duae' was published in the same year in Leiden by Johannes Patius, who had also published the first edition. 1609 he already produced his 4th edition. An eludicating survey of the hard to fathom content of both satires can be found in chapter 5 of 'Menippean Satire and the Republic of Letters, 1581-1655', of A. R. de Smet, Geneva, 1996. 'Hercules tuam fidem' is the title of Varro's 39th Menippean satire) (Provenance: On the title: 'Bern. à Mallinckroth', and also 'Sum J. Niefert'. On the front pastedown a Swedish name 'Henrik Kröijer', and probably one 'R. Berghes') (Collation: *12, A-Z12 (leaf Z11 verso and Z12 blank. Page numbers 513-529 misnumbered 603-619)) (Photographs on request) ‎