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Reference : 38071
London J.M. Dent et Co 1903 332 pp. Fort in-4 Relié. Bel exemplaire. 1 volume. TIRAGE LIMITE à 250 exemplaires numérotés.
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5 book(s) with the same title
The Mosaics of San Marco in Venice: Part 1 : Eleventh and Twelfth Centuries (2 VOLS.; PART 2 : THE THIRTEENTH CENTURY)
University of Chicago Press 1984 1604 pages 34 54x14 99x35 56cm. 1984. Cartonné + emboîtage. 4 volume(s). 1604 pages. The Mosaics of San Marco in Venice: Part 1 : Eleventh and Twelfth Centuries (Text + Plates) + Part 2 : The thirteenth Century (Text + Plates)
Bon état bonne tenue couvertures et emboîtage un peu défraîchies intérieurs propres
The Glory of Venice: Art in the Eighteenth Century
YALE UNIV PR 1995 528 pages in4. 1995. Cartonné jaquette. 528 pages.
Comme neuf avec sa jaquette et son emboîtage cartonné
The Pope His Banker and Venice
Harvard university press 1980 176 pages 14 478x2 286x21 082cm. 1980. Cartonné jaquette. 176 pages.
jaquette et couverture marquées par une large mouillure quelques pages légèrement déformées
Contending Representations II: Entangled Republican Spaces in Early Modern Venice
, Brepols, 2024 Hardback, 192 pages, Size:216 x 280 mm, Illustrations:86 col., Language: English. ISBN 9782503605197.
Summary The volume addresses the issue of political celebration in early modern Venice. Dealing with processional orders and iconographic programs, historiographical narratives and urbanistic canons, stylistic features and diplomatic accounts, the interdisciplinary contributions gathered in these pages aim to question the performative effectiveness and the social consistency of the so called 'myth' of Venice: a system of symbols, beliefs and meanings offering a self-portrait of the ruling elite, the Venetian patriciate. In order to do so, the volume calls for a spatial turn in Venetian studies, blurring the boundaries between institutionalized and unofficial ceremonial spaces and considering their ongoing interaction in representing the rule of the Serenissima. The twelve chapters move from Palazzo Ducale to the Venetian streets and from the city of Venice to its dominions, thus widening considerably the range of social and political actors and audiences involved in the analysis. Such multifocal perspective allows us to challenge the very idea of a single 'myth' of Venice. TABLE OF CONTENTS Introduction 1. Giovanni Florio and Alessandro Metlica, Universit degli Studi di Padova: Ritual and Popular Politics in the Republic of Venice 2. Giorgio Tagliaferro, Warwick University: The Meeting of Sebastiano Ziani withAlexander III in the Great Council Hall: Staging, Viewing, and Understanding the Body Politic in Late Sixteenth-Century Venice 3. Monique O'Connell, Wake Forest University: Representative Spaces of Republicanism: Constitutional Thinking, Virtue Politics, and Venice's Great Council Hall in Early Modern Europe 4. Massimo Rospocher, Istituto Storico Italo-Germanico di Trento: 'Una parola in piazza fa pi male che dieci libri in un gabinetto': The Square as Political Space in Sixteenth Century Venice 5. Iseabail Rowe, European University Institute: 'From the Clocke to the Shore': Thomas Coryat's 'Streets' of Piazza San Marco 6. Evelyn Korsch, Universit t Erfurt: A Republic Becomes Divine: The Sacred Role of Topography in Venetian Civic Ritual 7. Umberto Cecchinato: Beyond the Ceremonial City: Music, Public Revelries, and Urban Spaces in Everyday Renaissance Venice 8. Marco Bellabarba, Universit di Trento: Power, Friendship, and Protection: Venetian Rectors in Verona Between the Sixteenth and the Seventeenth Centuries 9. Erika Carminati, Indipendent scholar: Celebrations of Venetian Terraferma's Rettori: From the Good Fama to its Subversion in the Public Ritual Sphere 10. Alfredo Viggiano, Universit degli Studi di Padova: The Good Use of 'People' in Fifteenth-Century Venice: Reflections over a Controversial Term 11. Matteo Casini, University of Massachusetts: Venice Beyond Venice: The Foreign Approach to Venetian Rituals, 1400-1600s List of Abbreviations Bibliography Notes on Contributors
Renaissance Venice, Islam and Mahmud the Kurd a metalworking enigma
Auld, Sylvia: Renaissance Venice, Islam and Mahmud the Kurd a metalworking enigma. London: Altajir World of Islam Trust, 2004. 350pp with 210 monochrome illustrations. Cloth. 26.8x20.7cms. The name of Mahmud the Kurd (probably an itinerant master craftsman working in the second half of the 15th century) has been found on ten small, domestic objects of brass. All are exquisitely worked with intricate arabesques. On one, his signature appears in two forms in Arabic (or Persian), and in transliterated Roman script. Why? For whom was he working, and where? These are the questions which this book tries to answer. The widespread links between Renaissance Europe and Islam, which emerge as part of the trail, may come as a surprise to some readers. The objects listed in this book are not only fascinating in themselves but can be seen as a microcosm of the international exchanges and excursions of the period. Later, in 19th-century Europe, it was even assumed that Mahmud (and others working in the same style) were employed in Venice . This seems improbable following research in the archives, but so far no satisfactory explanation has been offered for Mahmud's double-language signature. Close examination of the objects shows that there are in fact three distinct styles. In the 15th century, against a backdrop of diplomatic intrigue in the face of Ottoman victories, Venice promoted links with their rivals, the Turcoman 'White Sheep' dynasty, whose capital then was at Tabriz . This explains a Persian element in the decorative detail of the first stylistic group. Some of the objects of a second group include a European shield as part of their decoration. Despite renewed papal bans, European trade with Islam continued unabated in the Eastern Mediterranean; Venice was the prime port for this commercial activity, and this accounts for the appearance of this second, Mamluk, group. The admiration in Europe and more particularly in Italy for the high quality of Islamic inlaid work explains the details of a third, western, group. Men like Benvenuto Cellini not only set out to emulate this technique, which they called 'azzimina, but to prove that they could do better.
The name of Mahmud the Kurd (probably an itinerant master craftsman working in the second half of the 15th century) has been found on ten small, domestic objects of brass. All are exquisitely worked with intricate arabesques. On one, his signature appears in two forms in Arabic (or Persian), and in transliterated Roman script. Why? For whom was he working, and where? These are the questions which this book tries to answer. The widespread links between Renaissance Europe and Islam, which emerge as part of the trail, may come as a surprise to some readers. The objects listed in this book are not only fascinating in themselves but can be seen as a microcosm of the international exchanges and excursions of the period. Later, in 19th-century Europe, it was even assumed that Mahmud (and others working in the same style) were employed in Venice . This seems improbable following research in the archives, but so far no satisfactory explanation has been offered for Mahmudâs double-language signature. Close examination of the objects shows that there are in fact three distinct styles. In the 15th century, against a backdrop of diplomatic intrigue in the face of Ottoman victories, Venice promoted links with their rivals, the Turcoman âWhite Sheepâ dynasty, whose capital then was at Tabriz . This explains a Persian element in the decorative detail of the first stylistic group. Some of the objects of a second group include a European shield as part of their decoration. Despite renewed papal bans, European trade with Islam continued unabated in the Eastern Mediterranean; Venice was the prime port for this commercial activity, and this accounts for the appearance of this second, Mamluk, group. The admiration in Europe and more particularly in Italy for the high quality of Islamic inlaid work explains the details of a third, western, group. Men like Benvenuto Cellini not only set out to emulate this technique, which they called âazzimina, but to prove that they could do better. Text in English
