Presses Universitaires de France 2026 in12. 2026. Broché. Henri Lefebvre analyse la crise contemporaine du marxisme dans les années 1950 en critiquant notamment la réduction de la connaissance à l'idéologie et la soumission de la vérité aux impératifs politiques. Il examine les événements comme la Révolution hongroise pour dénoncer une perversion du marxisme originel et la fermeture de sa dialectique entre nécessité historique et aspiration à la liberté
Bon état couverture tachée intérieur propre
1983 / 127 pages. Broché. Editions Presses Universitaires de France.
Couverture présentant des frottements d'usage, intérieur trés frais. Bel état.
Centurion Le Centurion, 1977. In-8 broché de 176 pages. Des passages soulignés, sinon bon état.
Toutes les expéditions sont faites en suivi au-dessus de 25 euros. Expédition quotidienne pour les envois simples, suivis, recommandés ou Colissimo.
Editions L'Harmattan 2026 202 pages 13 6x1 6x20 8cm. 2026. Broché. 202 pages.
bon état cependnant couverture défraîchie intérieur propre
EDITIONS CHAMPLIBRE 1975 in8. 1975. Broché. Ouvrage posthume d'Henryk Grossmann écrit dans les années 1930 et publié en Allemagne en 1969 qui constitue une analyse approfondie de la théorie économique de Marx et de l'économie politique classique. Le livre examine la dynamique du capital notamment la tendance à l'effondrement par défaut de plus-value accumulable et les contre-tendances qui s'y opposent relançant les controverses sur la théorie de Rosa Luxemburg
Bon Etat ibords frottés ntérieur propre
"1976. Paris Éditions Galilée 1976 - Broché 13 5 cm x 20 cm pages - Textes de Herbert Marcuse trad. de Jean-Marie Menière portrait de l'auteur par Jean-Michel Palmier - Passages soulignés dans le premier texte état correct"
Editions de Minuit 1969 in12. 1969. Broché. Dans 'Éros et civilisation' Herbert Marcuse propose en 1955 une synthèse entre la pensée de Karl Marx et celle de Sigmund Freud. Il interroge la compatibilité entre la libre satisfaction des besoins instinctuels de l'homme et l'existence d'une société civilisée en présentant Éros (le principe de plaisir) comme une force capable de lutter contre l'ordre établi (principe de réalité) et les structures sociales répressives
Bon état intérieur très propre
Seuil 1979 In8 - broché - 82 pages - rousseurs sur les tranches
Satisfaisant
"1968. Paris Éditions de Minuit 1968 e.o. française - Broché couv. à rabat 14 cm x 22 cm 472 pages - Texte de Herbert Marcuse présentation de Robert Castel trad. de Robert Castel et Pierre-Henri Gonthier - Bon état"
HERMAN Marie-Claire - MOISSONNIER Maurice - ARNALDEZ Roger ...
Reference : 87229
(1965)
Couverture souple. Broché. 294 pages. Tranche tachée.
Livre. "Semaine de la pensée marxiste de Lyon". Editions la Palatine, 1965.
Paris, Procure Générale du Clergé, 1946. 12 x 18, 137 pp., broché, bon état (1 découpe mais sans manque de texte à la page de titre).
Paris Librairie Perceau, sans date ( début XXe ) in 12 (18x11,5) 1 volume reliure toilée noire ancienne, dos lisse titré en lettres dorées, avec en queue: Cercle de la Libératrice (à Montpellier), 511 pages, avec des illustrations dans le texte, et 5 cartes. Rare. Bon exemplaire ( Photographies sur demande / We can send pictures of this book on simple request )
Très bon Reliure
2004, éditions PUF, Collection Actuel Marx Confrontation, broché, 337 pages - passages soulignés au papier léger , état d'usage.
Phone number : 04 96 21 81 64
Genève, 1871. xvi, 311, (1) pp. 8vo. Modern half morocco, original covers preserved. Zaleski 79; not in Catalogue Russica. First French edition. Alexander Herzen (1812-70) was a prominent nineteenth-century Russian social thinker and is known as the 'father of Russian socialism.' Early in his intellectual development, Herzen was influenced by German idealist thinkers such as Schiller and Schelling. He believed in the autonomy and dignity of the individual and opposed forces, such as family and state, that oppressed the individual. Later, under the influence of French socialist thinkers such as Charles Fourier, Herzen's thought became more radical. Herzen projected his earlier concern for the oppressed individual onto society at large and he became a supporter of socialism. The socialism he envisioned was a loose federation of self-governing communes. Only in such a system could the ideal society be achieved- according to Herzen that society would be a free association of individuals which provided for the full flowering of each personality. Herzen initially placed his hopes for this future order in the European socialist movement. After the failure of the 1848 revolutions to achieve socialist principles, however, Herzen became disillusioned about European prospects and turned his attention to Russia. Herzen argued that socialist transformation would actually come first to Russia because communal institutions such as the peasant commune survived and bourgeois attitudes hadn't yet emerged. This sense of the advantages of Russian 'backwardness' was influential among the Populists in the 1870s. Herzen has been called a 'gentry revolutionary.' The illegitimate son of a wealthy landowner, Herzen viewed the gentry as a progressive class. The revolution he envisioned was for the people but not necessarily by them. Also, his socialism was a national destiny rather than a class one, and because he promoted the value of individualism in collectivist form--in other words, the full flowering of the individual could best be realized in a socialist order. Among Herzen's works are From the Other Shore (1848-50) and The Russian People and Socialism and his autobiography, My Past and Thoughts.He founded a periodical, the famous Kolokol, in whose pages the free word first appeared in the Russian language, unhampered by censor or police, exposing the government's secrets, criticizing bureaucratic abuses, approving the good intentions of the czar, the 'liberator', and trying to dictate to him a reform program.
Phone number : 31 20 698 13 75
Norrkoeping, Eric Biornström, (below, on printed cover: En Commission - Londres, Trübner & Co), 1863. (2), iv, (2, blank), 96 pp. 8vo. Modern boards, original covers preserved. Anderson 302; Kilgour 436; Zaleski 197. First separate edition: Herzen's letters to Turgenev, which first appeared in My Past and Thoughts, published here with a new introduction. 'Herzen's renewed interest in Russia's past and future was closely linked to his bitter disappointment in the "old world". He was a discerning critic of bourgeois society, even if his strictures were not always fair. The modern reader is struck especially by certain far-sighted observations, that seem to anticipate criticism of a complex phenomenon we have come to refer to as "mass culture". Herzen's most interesting comments in this respect are to be found in a series of articles entitled Ends and Beginnings, in which he conducted a polemic with Ivan Turgenev, who had become the moral authority for liberal Westernizers in Russia' (Andrzej Walicki, A History of Russian Thought, Oxford, Clarendon Press, 1980, p. 170). Alexander Herzen (1812-70) was a prominent nineteenth-century Russian social thinker and is known as the 'father of Russian socialism.' Early in his intellectual development, Herzen was influenced by German idealist thinkers such as Schiller and Schelling. He believed in the autonomy and dignity of the individual and opposed forces, such as family and state, that oppressed the individual. Later, under the influence of French socialist thinkers such as Charles Fourier, Herzen's thought became more radical. Herzen projected his earlier concern for the oppressed individual onto society at large and he became a supporter of socialism. The socialism he envisioned was a loose federation of self-governing communes. Only in such a system could the ideal society be achieved- according to Herzen that society would be a free association of individuals which provided for the full flowering of each personality. Herzen initially placed his hopes for this future order in the European socialist movement. After the failure of the 1848 revolutions to achieve socialist principles, however, Herzen became disillusioned about European prospects and turned his attention to Russia. Herzen argued that socialist transformation would actually come first to Russia because communal institutions such as the peasant commune survived and bourgeois attitudes hadn't yet emerged. This sense of the advantages of Russian 'backwardness' was influential among the Populists in the 1870s. Herzen has been called a 'gentry revolutionary.' The illegitimate son of a wealthy landowner, Herzen viewed the gentry as a progressive class. The revolution he envisioned was for the people but not necessarily by them. Also, his socialism was a national destiny rather than a class one, and because he promoted the value of individualism in collectivist form--in other words, the full flowering of the individual could best be realized in a socialist order. Among Herzen's works are From the Other Shore (1848-50) and The Russian People and Socialism and his autobiography, My Past and Thoughts.He founded a periodical, the famous Kolokol, in whose pages the free word first appeared in the Russian language, unhampered by censor or police, exposing the government's secrets, criticizing bureaucratic abuses, approving the good intentions of the czar, the 'liberator', and trying to dictate to him a reform program.
Phone number : 31 20 698 13 75
Norrkoeping, Eric Biornström, (below, on printed cover: En Commission - Londres, Trübner & Co), 1863. (2), iv, (2, blank), 96 pp. 8vo. Sewn in the original yellow printed covers. Anderson 302; Kilgour 436; Zaleski 197. First separate edition: Herzen's letters to Turgenev, which first appeared in My Past and Thoughts, published here with a new introduction. 'Herzen's renewed interest in Russia's past and future was closely linked to his bitter disappointment in the "old world". He was a discerning critic of bourgeois society, even if his strictures were not always fair. The modern reader is struck especially by certain far-sighted observations, that seem to anticipate criticism of a complex phenomenon we have come to refer to as "mass culture". Herzen's most interesting comments in this respect are to be found in a series of articles entitled Ends and Beginnings, in which he conducted a polemic with Ivan Turgenev, who had become the moral authority for liberal Westernizers in Russia' (Andrzej Walicki, A History of Russian Thought, Oxford, Clarendon Press, 1980, p. 170). Alexander Herzen (1812-70) was a prominent nineteenth-century Russian social thinker and is known as the 'father of Russian socialism.' Early in his intellectual development, Herzen was influenced by German idealist thinkers such as Schiller and Schelling. He believed in the autonomy and dignity of the individual and opposed forces, such as family and state, that oppressed the individual. Later, under the influence of French socialist thinkers such as Charles Fourier, Herzen's thought became more radical. Herzen projected his earlier concern for the oppressed individual onto society at large and he became a supporter of socialism. The socialism he envisioned was a loose federation of self-governing communes. Only in such a system could the ideal society be achieved- according to Herzen that society would be a free association of individuals which provided for the full flowering of each personality. Herzen initially placed his hopes for this future order in the European socialist movement. After the failure of the 1848 revolutions to achieve socialist principles, however, Herzen became disillusioned about European prospects and turned his attention to Russia. Herzen argued that socialist transformation would actually come first to Russia because communal institutions such as the peasant commune survived and bourgeois attitudes hadn't yet emerged. This sense of the advantages of Russian 'backwardness' was influential among the Populists in the 1870s. Herzen has been called a 'gentry revolutionary.' The illegitimate son of a wealthy landowner, Herzen viewed the gentry as a progressive class. The revolution he envisioned was for the people but not necessarily by them. Also, his socialism was a national destiny rather than a class one, and because he promoted the value of individualism in collectivist form--in other words, the full flowering of the individual could best be realized in a socialist order. Among Herzen's works are From the Other Shore (1848-50) and The Russian People and Socialism and his autobiography, My Past and Thoughts.He founded a periodical, the famous Kolokol, in whose pages the free word first appeared in the Russian language, unhampered by censor or police, exposing the government's secrets, criticizing bureaucratic abuses, approving the good intentions of the czar, the 'liberator', and trying to dictate to him a reform program.
Phone number : 31 20 698 13 75
Princeton University Press 1991 326 pages 15 494x2 286x23 114cm. 1991. Broché. 326 pages.
Comme neuf
P., Editions Sociales, Messidor, 1984, in 8° broché, 469 pages ; couverture illustrée.
PHOTOS SUR DEMANDE. ...................... Photos sur demande ..........................
Phone number : 04 77 32 63 69
Couverture souple. Broché. 279 pages.
Livre. Editions La Table ronde (Collection : L'ordre du jour), 1965.
Phone number : 0033 (0)1 42 23 30 39
Paris, Ernest Flammarion Éditeur, s.d. (vers 1936) ; in-16 jésus, 48 pp., couverture et cahier agrafés. Ouvrage tentant de dire la vérité sur les camps soviétiques et Staline. Bon état.
François Maspero, Petite Collection Maspero, 1970, 182 p., poche, couverture un peu défraîchie, état correct.
Phone number : 0033 (0)1 42 23 30 39
Liberty Fund Inc 1981 464 pages 15 6x22 8x3 3cm. 1981. Broché. 464 pages. Publié à l'origine en norvégien en 1938 et traduit en anglais en 1949 ce livre de Trygve Hoff est une analyse théorique du débat sur le calcul économique dans une société socialiste. L'ouvrage défend la position de Mises et Hayek soutenant l'impossibilité d'un calcul économique rationnel en l'absence de prix de marché établissant ainsi l'impossibilité théorique du socialisme
Bon état
, Freiburg, Herder 1955, xi + 520pp., 1°ed., linen cover with dustwrapper
Couverture souple. Broché. 274 pages. Papier légèrement bruni.
Livre. Editions Stock, 1978.