‎QUAESTIO 6 (2006) Agostino e la tradizione agostiniana,‎

‎Turnhout, Brepols, 2007 Paperback, XVI+610 p., 17 x 24. ISBN 9782503519807.‎

‎Costantino Esposito / Pasquale Porro, Premessa Giovanni Catapano, Quale scetticismo viene criticato da Agostino nel Contra Academicos? Luigi Alici, Initium omnis operis verbum. On the Semantics of opus/operari in Augustine Christian Trottmann, La Trinite de la Sagesse: contemplation philosophique et guerison mystique Maria Bettetini, Agostino e l?estetica: un punto Norbert Fischer, Deum et animam scire cupio. Zum bipolaren Grundzug von Augustins metaphysischem Fragen Massimo Borghesi, Il daimon o Cristo? La demonologia antica e la critica di Agostino al demone ?mediatore? tra umano e divino. Michele Trizio, ?Un uomo sapiente ed apostolico?. Agostino a Bisanzio: Gregorio Palamas lettore del De Trinitate John A. Demetracopoulos, The Sitz im Leben of Demetrius Cydones? Translation of Pseudo-Augustine?s Soliloquia. Remarks on a Recent Edition Eric Saak, The Episcopacy of Christ: Augustinus of Ancona, OESA and Political Augustinianism in the Later Middle Ages Lydia Wegener, Augustinus-Rezeption in der Reformation. Der Strassburger Munsterprediger Caspar Hedio als Ubersetzer augustinischer Schriften in der ersten Halfte des 16. Jahrhunderts Costantino Esposito, Da Descartes ad Agostino M.W.F. Stone, The Antiquarian and the Moderniser: Giovanni Lorenzo Berti (1696-1766), Pietro Tamburini (1737-1827), and Contrasting Defenses of the Teaching on Unbaptised Infants in Eighteenth-Century Italy Andrea Staiti, Il luogo della verita. La presenza di Agostino nella fenomenologia di Husserl Anibal Fornari, San Agustin y la conciencia de la experiencia cultural latinoamericana, en Alberto Rouges Giusi Strummiello, La confessione come pratica filosofica. Maria Zambrano lettrice di Agostino Gareth Matthews, Augustine and Plantinga on the Problem of Evil Emmanuel Housset, L?invention de la personne par saint Augustin et la metaphysique contemporaine Andreas Grossmann, Ewiger Friede? Nachaugustinische Retraktationen. Languages : English, French, German.‎

‎QUAESTIO 7 (2007) La materia / La matiere / Die Materie / Matter,‎

‎Turnhout, Brepols, 2008 Paperback, XXI+606 p., 17 x 24. ISBN 9782503519814.‎

‎Franco Ferrari, La chora nel Timeo di Platone. Riflessioni su ? materia? e ? spazio? nell?ontologia del mondo fenomenico - Enrico Berti, La materia come soggetto in Aristotele e nei suoi epigoni moderni - Klaus Corcilius & Christoph Helmig, Aristotle?s Notion of Intelligible Matter - Valerie Cordonier, Matiere, qualites, melange. La physique elementaire d?Aristote chez Galien et Alexandre d?Aphrodise - Alessandro Linguiti, La materia dei corpi: sullo pseudoilomorfismo plotiniano - Jean-Marc Narbonne, La controverse a propos de la generation de la matiere chez Plotin: l?enigme resolue? - Jan Opsomer, Some problems with Plotinus? theory of matter/evil. An ancient debate continued - Gerd Van Riel, Augustine?s exegesis of ? heaven and earth? in Conf. XII: Finding truth amidst philosophers, heretics and exegetes - Marienza Benedetto, La materia nel pensiero filosofico ebraico medievale - Irene Caiazzo, La materia nei commenti al Timeo del secolo XII - Ilaria Parri, La nozione di materia nella Cosmographia di Bernardo Silvestre - Roberto Gatti, Matter from the point of view of psychology and noetic: Do the intelligible forms have a matter? And if yes, which kind of matter? - Anna Rodolfi, L?idea di materia in Dio. Essenza ed esistenza della materia nel dibattito teologico nella seconda meta del XIII secolo - Catherine Konig-Pralong, Corps, cadavre, matiere. Autour de Gilles de Rome, Henri de Gand et Dietrich de Freiberg - Silvia Donati, Materia e dimensioni tra XIII e XIV secolo: la dottrina delle dimensiones indeterminatae - Nicoletta Tirinnanzi, Giordano Bruno: materia e vicissitudine - Lucia Procuranti, Bellezza della materia e materia della bellezza secondo Kant - Silvano Facioni, La pelle del rotolo. Creazione e materialita alfabetica nella tradizione ebraica - Paolo Pecere, La ? dissoluzione? della materia in Cassirer - Giambattista Formica, The Matter of Representation in the Axiomatized Science. Languages : English, French, German.‎

‎QUAESTIO 8 (2008) The legacy of John Duns Scotus,‎

‎Turnhout, Brepols, 2009 Paperback, XXIV+741 p., 17 x 24. ISBN 9782503519821.‎

‎Mark. G. Henninger, Henry of Harclay and Duns Scotus - Guy Guldentops, God?s Unchangeability and the Changeability of Creatures from Bonaventure to Durandus. Scotus in Context - Tobias Hoffmann, Walter Chatton on the Connection of Virtues - Guido Alliney, Utrum necesse sit voluntatem frui. Note sul volontarismo francescano inglese del primo Trecento - Wouter Goris, After Scotus ? Dispersions of Metaphysics, of the Scope of Intelligibility, and of the Transcendental in the Early 14th Century - Isabelle Mandrella, La controverse sur l?univocation de l?etant et le surtranscendantal. La metaphysique de Nicolas Bonet - Mauro Zonta, Elementi per la storia di uno ? scotismo ebraico ? - Marco Forlivesi, ? Quae in hac quaestione tradit Doctor videntur humanum ingenium superare ? . Scotus, Andres, Bonet, Zerbi, and Trombetta Facing the Nature of Metaphysics - Anne Davenport, Probabilism and Scotism at the Stuart Court - Luka? Novak, The (Non-)Reception of Scotus?s Proof of God?s Existence by the Baroque Scotists - Igor Agostini, La tradizione scotista e la dottrina della positivita dell?infinito - Jakob Schmutz, Le scotisme au XVIIe siecle - Daniel D. Novotny, Forty-Two Years after Suarez: Mastri and Belluto?s Development of the ? Classical ? Theory of Entia Rationis - Henrik Wels, Antonius Roccus ? ? parum versatus in Scotica doctrina ? - Frederic Manzini, Spinoza en scotiste. Etude de quelques questions communes a Duns Scot et Spinoza - Stefano Di Bella, Il fantasma dell?ecceita. Leibniz, Scoto e il principio d?individuazione - Giovanni Maddalena, Un estremista dello scotismo: Charles S. Peirce - Olivier Boulnois, La philosophie analytique et la metaphysique selon Duns Scot - Mario De Caro, Temi scotistici nel dibattito contemporaneo sul libero arbitrio. Languages : English, French, German.‎

‎QUAESTIO 9 (2009) Origins and Developments of Ontology (16th-21th century),‎

‎Turnhout, Brepols, 2010 Paperback, XXXI+469 p., 17 x 24. ISBN 9782503532899.‎

‎Costantino Esposito / Pasquale Porro, Introduzione - Joseph S. Freedman, The Godfather of Ontology Clemens Timpler, ? All that is Intelligible? , Academic Disciplines during the Late 16th and Early 17th Centuries, and Some Possible Ramifications for the Use of Ontology in our Time - Mario Santiago de Carvalho, Tra Fonseca e Suarez: una metafisica inconclusa a Coimbra - Jacob Schmutz Jacob, Intrinseco- Estrinseco. Modelli alternativi al paradigma ontologico della sostanza nel pensiero scolastico - Paolo Ponzio, Notitia sui est esse suum. Nota sull'ente e sull'io nel pensiero metafisico - Vincent Carraud, ? Toutes le choses? : les Regulae ad directionem ingenii et l'ontologie - Giulia Belgioioso Giulia, L'invenzione dell'ontologia cartesiana nelle interpretazioni del Novecento - Massimiliano Savini, Johannes Clauberg e l'esito cartesiano dell'ontologia - Michael Devaux / Marco Lamanna, The Rise and Early History of the Term Ontology - Filippo Mignini Filippo, Dell?ontologia in Spinoza - Massimo Mugnai, Ancora sull?ontologia delle relazioni in Leibniz - Stefano Di Bella, Crisi e rinascite della sostanza. L?eredita leibniziana nell?ontologia analitica da Russell a Kripke (e oltre) - Luigi Cataldi Madonna, L?ontologia sperimentale di Christian Wolff - Robert Schnepf, Kausale Begriffe und die Probleme kategorialer Begriffsbildung in der Schulmetaphysik - Alexey Kruglov, Die Ontologie von Tetens und seiner Zeit - Riccardo Pozzo, L'ontologia nei manuali di metafisica della Aufklarung - Norbert Hinske, Ontologie oder Analytik des Verstandes? Kants langer Abschied von der Ontologie - Klaus Dusing, Grundformen der Ontologie bei Kant und bei Hegel - Stefano Poggi, Da Wolff a Bolzano: l?ontologia di un soggetto inesistente - Giusi Strummiello, L?essere e l?essente. Il rovesciamento dell?ontologia in Schelling - Jean- Francois Courtine, Husserl et la rehabilitation de l'ontologie comme ontologie formelle - Frierdrich- Wilhelm von Herrmann, Metaphysik und Ontologie in Heideggers fundamentalontologischem und ereignisgeschichtlichem Denken - Maurizio Ferraris, Documentalita e ontologia sociale - Kevin Mulligan, Proprietes, Processus et Priorites. Languages : English, French, Italian.‎

‎Sermons sur l'ecriture, 1-15A,‎

‎Turnhout, Brepols, 1995 Paperback, 331 p., 10,5 x 17. ISBN 9782851211477.‎

‎Languages : French.‎

‎Thomas More, Dialogue du reconfort,‎

‎Turnhout, Brepols, 2011 Paperback, 585 p., 12,5 x 19. ISBN 9782503531137.‎

‎Thomas More s'exerca au dialogue en traduisant du grec ceux de Lucien, publies a Paris des 1506 dans un recueil ou il a Erasme pour emule. Il frequenta evidemment ceux de Platon, de Ciceron, et de saint Gregoire le Grand. En 1516 l'Utopie le revela comme un virtuose du genre. En 1529 il publia A Dialogue Concerning Heresies, premier des sept ouvrages en langue anglaise ou il combat l'heresie et tente de freiner la revolution dans l'Etat. Le Dialogue du reconfort, compose en prison, ne put paraitre qu'apres l'avenement d'une reine catholique, Mary, en 1553. Une longue lettre d'aout 1534, ou Margaret Roper raconte a sa belle-soeur Alice un long entretien qu'elle a eu avec leur pere, est souvent appelee Dialogue of Counsel : le prisonnier en est le principal interlocuteur, comme l'est l'oncle Antoine dans le Dialogue of Comfort. En avril 1534 More etait occupe a ecrire des pages qui demontrent, en s'appuyant sur les Peres grecs et latins, que la foi en la presence reelle du Christ dans l'Eucharistie est aussi ancienne que l'Eglise. Les editions patristiques lui faisant defaut en prison, il ne pouvait terminer cette etude. En revanche, l'ecrivain-ne qu'il etait mit a profit l'epreuve multiple de la captivite pour explorer les tresors accumules depuis un demi-siecle dans sa memoire fidele, et pour remonter a la source de tout reconfort. More n'envisage pas un dossier exhaustif concernant la tribulation et le reconfort ; un tel propos s'accorderait mal, du reste, avec le genre litteraire du dialogue. La Bible est neanmoins presente ici, de la Genese a l'Apocalypse, par des centaines d'emprunts, dont plus de cinquante au seul psautier, que l'auteur sait par coeur pour en avoir recite des pages tous les jours. More a rumine et vecu la ? bonne nouvelle ? , en chretien ? catholique ? , in medio Ecclesiae, sachant que l'echelle de Jacob descend du ciel jusqu'aux berges de la Tamise, jusqu'a celles du Danube : son Dialogue a pour cadre la Hongrie en partie annexee par le Turc ottoman. L'Evangile se trouve pleinement ? acculture ? dans son ouvrage, ou les livres inspires jouxtent Platon et Galien, Ciceron et Pline, Juvenal et Martial, Esope et Chaucer. Les fabliaux du Moyen Age y dialoguent avec les classiques de la spiritualite chretienne : Boece en aval de saint Augustin et de Cassien, Gerson dans le sillage de saint Bernard et de saint Thomas d'Aquin. Ce dernier texte de Thomas More est traduit et eclaire par une introduction, des notes et un index biblique par l'abbe Germain Marc'hadour, et l'une de ses anciennes etudiantes, Jocelyne Malhomme. C'est un texte spirituel d'une grande force et d'une grande beaute, ecrit avec ironie mais sans venin, par un homme qui savait que sa derniere heure etait proche. Languages : French, Latin.‎

‎Vera philosophia Studies in Late Antique medieval and Renaissance Christian Thought,‎

‎Turnhout, Brepols, 2008 Paperback, 416 p., 2 colour ill., 16 x 24. ISBN 9782503525464.‎

‎This volume includes a collection of reworked articles which the author, during the last twenty years, dedicated to the origins and conditions constitutive of Christian philosophical-theological thought. From the earliest centuries of the Christian era, human reason was submitted to a particular formal conditioning, in so far as it was necessarily obliged to confront the contents of a divine revelation recognized as necessarily 'true'. The medieval Latin scholar was induced by the social and cultural peculiarities of his time to confront a model of thought which imposes a decisive subordination of natural knowledge ? demonstrated to be imperfect and inconclusive ? to the certainties assured by the faith. The production of this model of philosophia, sensibly different from the dominant paradigms in the classical period, rooted itself in the critical redimensioning of reason introduced into the West by Cicero. Departing from the observation of the failure of the philosophical aspirations of antiquity, the Christian intellectuals effected an operative 'overturning' of the conditions of veridical knowledge. The new wisdom was not the result of a pure interference of religion in the field of rational science; it was, however, directed by a conscious 'conversion' of the philosophers and fulfilled on two sides: on that of the faith, which requires earthly knowledge in order to defend itself from misunderstandings and heresies; and on that of reason, which allows itself to draw upon supernatural revelation for the possession of regulatory principles which guide it in the study of natural things. This book investigates the development of this approach during the course of the centuries which precede, in the West, the rediscovery of Aristotelian epistemology: from Augustine to Boethius, from John Scottus Eriugena to Anselm of Aosta. It moves to the point of describing the return of this methodological approach, at the end of the Medieval Scholastic period, in the results of the anti-Aristotelian critique carried out by the men of the Renaissance in the recovering of a model of thought which had dominated in the Patristic and Early Medieval periods. Languages : English.‎

‎vie communautaire. Traduction annotee des Sermons 355-356,‎

‎Turnhout, Brepols, 1996 Paperback, 63 p., 10,5 x 17. ISBN 9782851211569.‎

‎Languages : French.‎

‎ZEHN JAHRE REAL - EXISTIERENDES FREIES GEISTESLEBEN.‎

‎, Flensburg, Flensburger Hefte, 1991., Taschenbuch, 14,5x20,5cm, 92pp.‎

‎Antroposophie im Gesprach n? 9. Zur Geschichte der Gadeke - Studie Hintergrunde, Fakten.‎

‎Lidée directrice. Lévolutionnisme dans Saint Augustin. Introduction du Dr Ch. Fiessinger.‎

‎ P., Vigot, 1934, in 12 broché, 109 pages. ‎

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‎Schema Praelectionum. Delineantur Introductio generalis in universam philosophicam et Theoria Cognitionis critica (ad usum privatum auditorum)‎

‎Romae, Apud Aedes Universitatis Gregorianae 1932 412pp., cloth binding, few stamps, else VG‎

‎DISCOURS DE LA METHODE - précédé de : Desacrtes par Geneviève Lewis - et suivi de : Descartes et son temps par Etienne Souriau‎

‎LE LIVRE MONDIAL. NON DAT. In-8. Relié. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Intérieur frais. 94 pages. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎ Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Essai sur le mal.‎

‎P., Aubier,1970, 13x20 cm, 1 vol. br. 188 pp. + table. ‎

‎Le désir de Dieu ‎

‎ Aubier Montaigne Aubier Montaigne, 1966. In-8 broché de 382 pages. Collection Philosophie de l'esprit. Préface de Paul Ricoeur. Ce texte capital de la philosophie réflexive française déploie une analyse profonde de l'affirmation divine au sein de l'expérience intérieure et de la conscience morale. Un sommet d'érudition spirituelle du XXe siècle, particulièrement recherché pour la préface de Ricur. Traces de scotch ancien au verso de la couverture et légères rousseurs sur les tranches. Bon état‎

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‎L'expérience intérieure de la liberté. ‎

‎P., PUF, 1924. Quelques paragraphes proprement soulignés par Jean Brun. ‎

‎Éléments pour une éthique.‎

‎P., PUF, 1943. Quelques paragraphes proprement soulignés par Jean Brun. ‎

‎Autres rivages‎

‎ 1961 Editions Gallimard / NRF - Collection "Du Monde Entier" - 1961 - In-8 broché - 342 pages ‎

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‎Marx, Engels et le singe - Collection ouverture philosophique.‎

‎L'Harmattan. 2000. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 128 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Collection ouverture philosophique. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Le Sentiment de l’amour dans l’Oeuvre de Pierre Corneille‎

‎Gallimard, NRF, coll. « Bibliothèque des Idées » 1973 In-8 broché. 418 pages. État correct d’occasion.‎

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‎La théorie de la structure sociale. Traduction et présentation de Jeanne Favret.‎

‎ 1970 P., Editions de Minuit (Collection "Le Sens Commun"), 1970, in 8° broché, 229 pages. ‎

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‎Le Système Philosophique de MU'TAZILA (Premiers Penseurs de L'Islam).‎

‎(Beyrouth), 1956. Orig. printed wrappers. XX,354 pp.‎

‎(Recherches...Institut de Lettres Orientales de Beyrouth Tomo III).‎

‎Naked Science: Anthropological Inquiry into Boundaries Power and Knowledge‎

‎Routledge 1996 336 pages in8. 1996. Broché. 336 pages.‎

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‎Entre philosophie et politique : Giovanni Gentile : Un philosophe engagé sous le fascisme‎

‎Editions L'Harmattan, 2001. 290 pages. ‎

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‎Centres and Peripheries in the History of Philosophical Thought. Essays in Honour of Loris Sturlese‎

‎, Brepols, 2021 Hardback, xlii + 319 pages, Size:156 x 234 mm, Illustrations:28 b/w, Language(s):Italian, English, German. ISBN 9782503594088.‎

‎Summary This volume is an homage to the great intellectual contribution made by Loris Sturlese to the field of history of medieval philosophy. Its point of departure lies in a methodological line, which Sturlese has maintained throughout his whole academic career: the importance in the historical and conceptual reconstruction of medieval philosophical thought of focusing not only on the classical, most famous centers of knowledge production and transmission, but also on the often-neglected peripheries, which during the Middle Ages were increasingly more relevant in propelling the circulation of texts and ideas. In this volume, the notions of 'center' and 'periphery' are not understood in a merely geographical sense, but also in conceptual, linguistic, historical and literary terms. The richness of this approach is demonstrated by the broad spectrum of the contributions, which range from Islamic philosophy to Italian Renaissance, including the reception of ancient philosophy and of Arabic scientific works in the Latin world, and up to eighteenth-century French geography. Special attention is devoted to the philosophical thought developed in the German area. The volume does not lack in giving space to important medieval figures, such as Dante, as well as to more general philosophical notions, such as the concept of rationality. The volume explores connections, ruptures, relations and affinities through the analysis of paradigmatic figures, places and topics within the micro- and macro-histories of philosophy. TABLE OF CONTENTS Nadia Bray, Diana Di Segni, Fiorella Retucci, Elisa Rubino, Introduction Loris Sturlese, Bibliography Ruedi Imbach, Ein nicht-existierender Gegenstand? Eine gelehrte und nichtsdestotrotz pers nliche Geschichte der Bochumer Schule (1971-1995) Carmela Baffioni, Il Linguaggio di Adamo, la Caduta di Adamo. Walter Benjamin alla luce di un inedito testo arabo medievale Luca Bianchi, L'aristotelismo vernacolare nel Rinascimento italiano: un fenomeno 'regionale'? Charles Burnett, Cleaning up the Latin Language in Mid-Sixteenth-Century Basel: Antonius Stuppa's purgation of Albohazen's De iudiciis astrorum Stefano Caroti, "Est autem testis Melissus pro cunctis temporis sui Philosophis, sed et pro omni antiquitate". Le metamorfosi di Melisso Giulio d'Onofrio, Dante dal centro al cerchio Onorato Grassi, Per l'edizione critica delle opere di Pietro Aureoli Mikhail Khorkov, Nicholas of Cusa's marginalia to Plato's dialogue Phaedrus as one of the forgotten sources of the supposed Cusanian Platonism Catherine K nig-Pralong, Centri, periferie, luoghi e percorsi. Jules Michelet versus Victor Cousin Freimut L ser, On the Margin. Some Notes on Meister Eckhart Pasquale Porro, Da Tommaso al tomismo. Napoli come centro filosofico nel Medioevo Valeria Sorge, Per una microstoria dell'umanesimo rinascimentale. Agostino Nifo e la cultura napoletana del Cinque-cento Andreas Speer, Die Universalit t der Vernunft und die Vielheit ihrer Sprachen Markus Vinzent, The Self-Location of Meister Eckhart Index‎

‎Origin and Nature of Language and Logic. Perspectives in Medieval Islamic, Jewish, and Christian Thought‎

‎, Brepols, 2020 Hardback, xiv + 422 pages, Size:156 x 234 mm, Languages: English, French. ISBN 9782503588926.‎

‎Summary The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought, the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, 'The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought', lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. TABLE OF CONTENTS Nadja Germann and Steven Harvey, Introduction 1. The Origin and Nature of Human Language Pierre Larcher, Et Allah apprit Adam tous les noms? (Cor., 2, 31) : L'Origine du langage dans la pens e islamique Warren Zev Harvey, Three Medieval Jewish Philosophers on the Hebrew Language Aviram Ravitsky, Maimonides' Linguistic Thought and Its Greek, Islamic and Jewish Background Beata Sheyhatovitch, The Notion of Wa?? in Shar? al-K??ya by Ra?? al-D?n al-Astar?b?dh? Josef Stern, Profayt Duran's Ma?aseh Efod: The Philosophical Grammar of a Converso 2. Non-Human and Non-Verbal Communication Ziad Bou Akl, Dieu comme locuteur : le bay?n et son report dans les u??l al-?qh Luis Xavier L pez-Farjeat, The 'Language' of Non-Human Animals in al-F?r?b? and Avicenna Th r se-Anne Druart, What Does Music Have To Do With Language, Logic, and Rulership? Al-F?r?b?'s Answer 3. The Nature, Kinds, and Limits of Logic Laurent Cesalli, De quibus est logica ? La position de Gauthier Burley dans le d bat m di val Fouad Ben Ahmed, Ibn ?uml?s on Dialectical Reasoning: The Extent of His Reliance on al-F?r?b? and Averroes Catherine K nig-Pralong, Roger Bacon. Rh torique et sens litt ral Peter S. Eardley, Rhetoric and the Epistemic Status of Theology in the Late-Thirteenth Century Yehuda Halper, Abraham Bibago on the Logic of Divine Science: Metaphysics ? and the Legend of the Pardes 4. The Signi?cance of Language for Logic Pasquale Porro, Keeping Language under Control: Late-Antique and Medieval Interpretations of the First Chapter of Aristotle's Categories Margaret Cameron, The Constraints of Nature(s): Abelard on Modality, Understanding and Linguistic Meaning Charles H. Manekin, Logic, Linguistic Custom, and the Quanti?cation of the Predicate in Gersonides‎