Couverture souple. Revue. 220 pages.
Périodique. Editions Autrement (Collection : Morales), Septembre 1991.
A Maloine éditeur Paris, A Maloine éditeur, 1914. In-4 broché de 383 pages. Petit manque de papier en bord de couverture sinon bon état
Toutes les expéditions sont faites en suivi au-dessus de 25 euros. Expédition quotidienne pour les envois simples, suivis, recommandés ou Colissimo.
A. Maloine 1914 383 pages Grand In-8. 1914. broché. 383 pages.
Etat correct (EC). Couverture brunie et peu frottée. Des rousseurs à la tranche supérieure. Intérieur avec peu de rousseurs
[ ENS, Editions Rue d'Ulm] - AUVRAY-ASSAYAS, Clara ; DELATTRE, Daniel ; Collectif
Reference : 63011
(2001)
1 vol. in-8 br., Etudes de Littérature ancienne, n°12, ENS, Editions Rue d'Ulm, 2001, 436 pp.
Exemplaire peu commun de ce recueil d'études savantes sur les liens unissant Cicéron à Philodème de Gadara, oriental hellénisé et maître épicurien de la baie de Naples, dont les textes transmis par les papyrus d'Herculanum commencent aujourd'hui à être publiés scientifiquement. Bon exemplaire
La Manufacture ,01/01/1986, format poche de 251 pages ,broché ,Très bon état , .Isbn : 2904638644.(2 photos du livre sur mon site https://www.vieuxlivre.fr) .Les frais de port pour la France sont offerts à partir de 25 euros d'achat (Mondial relay ). (colissimo suivi 5 ).
L'Esprit frappeur / Dagorno, 2001. Grand in-8, cartonnage illustré. Dos très légèrement gauchi, pour le reste en belle condition.
"La ville appartient à ceux qui l'ont faite, et ceux qui l'ont faite se dressèrent à mains nues, qui dans son atelier de peintre, qui devant son piano, qui avec son cocktail Molotov. Ils venaient de tous les coins du monde. Ils sont aujourd'hui plus multicolores que jamais. Notre Paris est celui des métèques, des voyageurs, des flâneurs, comme des prolétaires. Entaulés de tous les âges, féministes de tous les temps, opprimés de toutes les oppressions. Ils y sont nombreux, ce livre est leur livre. Il est le livre illustré des fameux Parisiens, c'est-à-dire de ces anonymes à foison qui, voisins d'un même immeuble, descendaient dans la rue. "Votre pavé citoyen". C'est le livre des squatts et des déménagements à la cloche de bois. C'est le Paris des étrangers dans la ville, comme dans leur vie. Ils viennent ici humer le passage admiré d'un esprit fécondant nos colères. La ville appartient à ceux qui l'arpentent, pour un jour ou pour dix ans, ou pour toujours. Véhicules incendiés, arbres déterrés, chaussées défoncées, ce livre vous est dédié."
Seghers Malicorne sur Sarthe, 72, Pays de la Loire, France 1969 Book condition, Etat : Bon broché In-8 carré 1 vol. - 189 pages
2nde édition revue Contents, Chapitres : champ structuraliste - linguistique et structuralisme - grammaire même - signes signaux, sémantique - histoire structurale - structuralisme en personne - Althusser, le marxisme et les structures - l'homme est mort - Jacques Lacan - pour (ne pas) conclure : critique et littérature 3 ou 4 passages soulignés à l'encre, sinon très bon état
Paris, PUF, Coll. SUP, Le philosophe, 1976. In-8 (210x135mm) broché de 173 p. Quelques petites marques au crayon de papier (très facilement effaçables). Très bon état général. Service de presse.
Auzou. 2000. In-8. Relié. Bon état, Couv. convenable, Dos satisfaisant, Papier jauni. 63 pages. Nombreuses illustrations en couleur, dans et hors texte.. . . . Classification Dewey : 180-Philosophie antique, médiévale, orientale
"Collection ""Médecine d'aujourd'hui"" Classification Dewey : 180-Philosophie antique, médiévale, orientale"
Turnhout, Brepols, 2010 Paperback, 136 p., 37 colour ill., 15 x 25. ISBN 9782503540290.
What I want to relate here, is how one of the most remarkable thinkers of the Renaissance passed on his image for posterity. Erasmus used all the media available to him in a manner that was astonishing and unique for his times: painting, naturally, with the magnificent portraits by Holbein, engravings by Durer, the art of medallions by Metsys, but also, and this was truly revolutionary, the 'new technology' of his era: printing. The humanist constructed his image, in a most brilliant manner, through art and with his printers. A. Vanautgaerden Ce livre raconte comment l'un des plus fabuleux penseurs de la Renaissance a transmis son portrait a la posterite. D'une facon vraiment surprenante et unique a son epoque pour un humaniste, Erasme a utilise tous les medias a sa disposition ; la peinture naturellement, avec les magnifiques portraits d'Holbein, la gravure avec Durer, l'art des medailles avec Metsys, mais aussi, ce qui etait revolutionnaire, la ? nouvelle technologie ? de son temps : l'imprimerie. De facon geniale, l'humaniste a compose son image en se servant des artistes et de ses imprimeurs. L'auteur etudie en parallele les recueils epistolaires et les representations figurees de l'artiste. L'ouvrage offre en quadrichromie l'integralite de l'iconographie erasmienne desiree par l'humaniste. Dit boek vertelt hoe een van de fabelachtigste renaissancedenkers zijn beeld aan het nageslacht heeft doorgegeven. Op een voor zijn tijd verrassende en unieke manier, gebruikte Erasmus alle middelen die hem ter beschikking stonden: de schilderkunst natuurlijk, met de prachtige portretten van Holbein, de gravure van Durer, de medaillekunst van Metsys, maar ook, en dit is vrij revolutionair, de 'nieuwe technologie' van zijn tijd: de boekdrukkunst. Op een geniale manier heeft de humanist zijn beeld samengesteld, gebruik makend van de artiesten en van zijn drukkers. Languages : French, English, Dutch.
Turnhout, Brepols, 2001 Paperback, 160 p., 48 b/w ill., 15 x 25. ISBN 02010293.
Ce second volume rend compte des journees d'etude qui se sont deroulees en decembre 2000 a la Maison d'Erasme. On y trouvera, outre un resume des communications, une introduction sur les index a la Renaissance, un essai sur l'utilisation des loci communes dans les index des Adages d'Erasme, un texte sur les index dans les editions patristiques etablies par Erasme, la premiere edition du texte latin depuis 1532 avec une traduction francaise inedite des In Elenchum Alberti Pii breuissima scholia d'Erasme ainsi qu'une edition accompagnee d'une traduction du De Dedicatoria, Prologo & Indice (1664) de Juan Caramuel y Lobkowitz. Languages : French, Latin.
Turnhout, Brepols, 2000 Paperback, 128 p., 12 b/w ill., 15 x 25.Languages : French, Latin. ISBN 02010292.
Ce premier volume rend compte des journees d'etude qui se sont deroulees en decembre 1998 a la Maison d'Erasme. On y trouvera, outre un resume des communications, une introduction sur l'art de traduire, un essai sur la recherche erasmienne en Belgique, un inventaire de la correspondance de l'humaniste hongrois Nicolas Olah, un texte sur la typographie et un catalogue des editions erasmiennes acquises par la Maison d'Erasme (1994-2000).
Turnhout, Brepols, 2003 Paperback, 144 p., 11 b/w ill., 15 x 25.Languages : French, Latin. ISBN 02010294.
Ce troisi me volume rend compte des journ es d? tude qui se sont d roul es en d cembre 1998 la Maison d? rasme. On y trouvera, en pr lude, le Prologo au Don Quijote de la Mancha (1605, 1611) en castillan et en fran ais, un essai de Jean-Fran ois Maillard sur le r le de la d dicace et de la page de titre dans la naissance de la critique philologique, l? dition du texte latin et une traduction fran aise du Vocularum quarundam expositio de l?imprimeur- diteur Josse Bade (1516) et un catalogue des ditions, traductions et commentaires de Sophocle imprim s au XVIe si cle. Contributions : lie Borza, Jean-Fran ois Maillard, Marie Theunissen-Faider.
Paris, Felix Alcan 1910 249pp. (+ 32pp.catalogue d'éditeur), br.orig., 19cm., dans la série "Bibliothèque de philosophie contemporaine", bon état, F80425
Editions dharma. 1988. In-8. Broché. Bon état, Couv. défraîchie, Dos satisfaisant, Intérieur frais. 108 pages.. . . . Classification Dewey : 180-Philosophie antique, médiévale, orientale
Classification Dewey : 180-Philosophie antique, médiévale, orientale
France, Editions Dharma, 1982. 15 x 22, 108 pp., broché, bon état.
Genève/Paris, Editions Traits, 1948. 11 x 17, 121 pp., reliure d'édition pleine toile, bon état (couverture légèrement défraîchie).
AVELING F., DEFOURNY M., DE HOVRE F., DE LANTSHEERE L., DIES A., GILLET M.-S., LAMBRECHT G., MICHOTTE A., NOËL L. & PORTYCH Th.
Reference : F50355
(1913)
Louvain, Institut Supérieur de Philosophie 1913 688pp., Exemplaire numéroté (no.56), cart., 26cm., bon état, [contient; DEFOURNY, La méthode des sciences sociales (pp.1-64), LAMBRECHT G., La notion de "Völkerpsychologie" d'après Lazarus et Steinthal et d'après Wundt (pp.65-164), DE HOVRE, La pédagogie sociale en Allemagne (pp.165-264), DIES A., La transposition platonicienne (pp.265-308), NOËL, In memoriam Léon-Marie-Joseph-Antoine de Lantsheere (pp.309-328), DE LANTSHEERE, Introduction à la philosophie moderne suivie d'un fragment de leçon sur Descartes (pp.329-394), AVELING, Confirmations expérimentales d'une théorie du Processus cognitif (pp.395-470), GILLET, Le problème pédagogique (pp.471-532), MICHOTTE & PORTYCH, Deuxième étude sur la Mémoire logique: la reproduction après des intervalles temporels de différentes longueurs (pp.533-660), NOËL, Note sur le 'problème' de la connaissance (pp.661-688)]
Leipzig, Reisland, 1891. 8vo. Bound with the original front wrapper in a contemporaryhalf leather binding with gilding to spine. Spine with some wear and corners bumped. Internally fine. Bookplate to inside of front board. Inscription to front wrapper. XXIV, 133, (1) pp.
Scarce first edition, presentation-copy, of one of Avenarius' main works, his foundational ""The Human Concept of the World"", which constitutes one of the greatest expositions of the radical positivist doctrine of ""Empiriocriticism"" (or ""empirical criticism"") and which introduced the theory of 'Introjection' (a certain theory of a fundamental difference between the 'inner' and 'outer' experiences, with different consequences. The term has later become fundamental in psychoanalysis). The work was extremely influential and is considered one of the main works of empiriocriticism, which after WWI evolved into logical positivism. The work directly influenced thinkers such as Ernst Mach and Ber Borochov and had an immense impact upon positivist thought, both philosophical and scientific. The book is inscribed to the famous Danish philosopher Harald Høffding: ""Herr Professor H. Hoffding/ mit herzl. Gruss u. in dankbar Erinnerung/ an Skodsborg/ hochachtungsvoll/ d. Verf."", dated 1895. Harald Høffding (1843-1931) was one of the leading Danish philosophers of the turn of the century. His philosophy is greatly inspired by positivism, which around 1900, mainly due to Avenarius and Mach, came to be synonymous with empiriocriticism. Høffding had met Avenarius for the first time in Zürich and met him again in 1895 in Skodsborg (the time for which Avenarius thanks him in the presentation-inscription), a small city along the coast North of Copenhagen. Høffding describes this encounter in his ""Contemporary Philosophers"" from 1904. He describes how Avenarius sought ease in cities of water and writes how their meeting in Skodsborg constituted the first time that Avenarius made him acquainted with ""pure experience"", when walking around together in the garden of acclimatization. Avenarius died two years later. Høffding clearly admired the great thinker and describes Avenarius' character as ""a rare energy of thought united with an artistic taste and an open and calm character"". Avenarius' philosophy is further described by Høffding in his great work ""The History of Newer Philosophy"" (1894-95). The German philosopher Richard Avenarius (1843-1896), most famous for his formulation ""empirical criticism"", was not only read and studied in France and Germany, but also greatly influenced Russian philosophy"" his ""The Human Concept of the World"" was severely criticized by Lenin in his extremely influential ""Materialism and Empirio-criticism"" (1909), which became an obligatory subject of study in all institutions of higher education in the Soviet Union, as a seminal work of dialectical materialism. In the text Lenin argued against Avenarius' concept of ""Introjection"" and stated that human perceptions correctly and accurately reflect the objective external world. Avenarius believed that scientific philosophy must be concerned with purely descriptive definitions of experience, which must be free of both metaphysics and materialism. In his ""The Human Concept of the World"", Avenarius formulates his first natural idea of the universe, which forms the basis of all of his thought.""WHEN Richard Avenarius, Professor of Philosophy at the University, died at Zürich on 18th August, 1896, only a very small circle of philosophers and pupils knew what a powerful mind had been snatched from amongst them"" for he was a man whose unique thought was unappreciated by his contemporaries solely because it was unique, and diverged too much from what was previously familiar."" (Friedrich Carstanjen: Richard Avenarius and his General theory of Knowledge, Empiriocriticism. In: Mind, N.S., Vol. 6 (1897): pp. 449-475). ""An especially new point in this paper is the theory of 'Introjection,' by which Avenarius explains the growth and formation of the theory that a fundamental difference exists between the 'inner' and 'outer' experiences. Avenarius does not find in these two kinds of experience any 'incomparability' or any 'fundamental dualism'. The idea of their essential difference has been derived, according to his opinion, from a kind of false materialism, which believed in the enclosure of the soul in the body or in a part of it, and, later, in the enclosure of the faculties of the soul in the soul's substance. From this belief sprang the notion that the soul was something enclosed from the 'outer world,' into which enclosure every impression from without could come only through a putting-in, or 'introjection'. The whole modern psychology, psycho-physics and most of philosophical theories contain such opinions, and therefore serve to strengthen the artificial wall between the inner and outer experiences which makes the sciences of the 'inner world' always more inaccessible to exact methods of investigation, and consequently more sterile."" (D. Josepha Kodis, in the Psychological Review, vol. iii., 6, p. 609). ""The Philosophy of Avenarius attracts more and more attention from thinkers who are striving for new views, and it gains ground steadily. England still holds aloof from it, and this is to some extent strange, since it is in England that we find the origin of the Association Psychology and of a Common-Sense Philosophy"" it is true that taken as wholes neither of these has anything to do with Empiriocriticism, but in detail they would find many of their propositions in Empiriocriticism. It must not indeed be concealed that the difficulties of penetrating into Avenarius' works are very serious, chiefly because of the entirely new terminology introduced by him."" (Friedrich Carstanjen: Richard Avenarius and his General theory of Knowledge, Empiriocriticism. In: Mind, N.S., Vol. 6 (1897): pp. 449-475).
Leipzig, Fues's Verlag, 1876. 8vo. Original printed wrappers. Minor soiling to wrappers. Right-bottom corner on frontwrapper slightly bumped. Otherwise fine and clean. XIII, (1), 82 pp.
The very scarce first printing of Avenarius' Habilitationsschrift, his first publication, a work that greatly influenced contemporary philosophy, both in Europe and beyond, and was read by the greatest philosophers of the era, e.g. Nietzsche.The German philosopher Richard Avenarius (1843-1896) is most famous for his formulation of the radical positivist doctrine of ""empirical criticism"" or ""empirio-criticism"". He was not only read and studied in France and Germany but also greatly influenced Russian philosophy"" he and was severely criticized by Lenin in his Materialism and Empirio-criticism (1909). In his first publication ""Philosophie als Denken der Welt gemäss dem Princip des kleinsten Kraftmasses"", Avenarius states: ""Doubt of the correctness of my way heretofore pursued was induced through the barrenness of theoretical idealism in the field of psychology"" and yet cognition and experience should belong to this science as psychological ideas."" In general he here argues that it is the task of philosophy to develop a natural concept of the world based on ""pure experience"" and the principle of ""economic thought"". ""Nietzsche received Philosophie als Denken der Welt gemäss dem Princip des kleinsten Kraftmasses in 1876, ""and we know that he read it for the first or second time in the winter of 1883-84. Nietzsche then excerpted and discussed this reading in several longer notes, and shortly thereafter he wrote to Overbeck on April 7, 1884, stating that he needed to revise his views on epistemology and metaphysics. It is thus possible that this reading was of great importance for his thinking at the time. [...] section 14 and 15 of Beyond Good and Evil, with their critique of positivism and physiologist who emphasized the ""smallest possible effort"", were written in response to Nietzsche´s reading of Avenarius."" (Brobjer Thomas H., Nietzsche's Philosophical Context, University of Illinois Press 2008, 93 pp.)
Leipzig, Fues's Verlag, 1876. 8vo. A bit later black cloth binding with green gilt leather title-label to front board. Title-page on a stuband with a bit of soiling. XIII, (1), 82 pp.
The very scarce first printing of Avenarius' Habilitationsschrift, his first publication, a work that greatly influenced contemporary philosophy, both in Europe and beyond, and was read by the greatest philosophers of the era, e.g. Nietzsche.The German philosopher Richard Avenarius (1843-1896) is most famous for his formulation of the radical positivist doctrine of ""empirical criticism"" or ""empirio-criticism"". He was not only read and studied in France and Germany but also greatly influenced Russian philosophy"" he and was severely criticized by Lenin in his Materialism and Empirio-criticism (1909). In his first publication ""Philosophie als Denken der Welt gemäss dem Princip des kleinsten Kraftmasses"", Avenarius states: ""Doubt of the correctness of my way heretofore pursued was induced through the barrenness of theoretical idealism in the field of psychology"" and yet cognition and experience should belong to this science as psychological ideas."" In general he here argues that it is the task of philosophy to develop a natural concept of the world based on ""pure experience"" and the principle of ""economic thought"". ""Nietzsche received Philosophie als Denken der Welt gemäss dem Princip des kleinsten Kraftmasses in 1876, ""and we know that he read it for the first or second time in the winter of 1883-84. Nietzsche then excerpted and discussed this reading in several longer notes, and shortly thereafter he wrote to Overbeck on April 7, 1884, stating that he needed to revise his views on epistemology and metaphysics. It is thus possible that this reading was of great importance for his thinking at the time. [...] section 14 and 15 of Beyond Good and Evil, with their critique of positivism and physiologist who emphasized the ""smallest possible effort"", were written in response to Nietzsche´s reading of Avenarius."" (Brobjer Thomas H., Nietzsche's Philosophical Context, University of Illinois Press 2008, 93 pp.)
AVENCEBROL [AVINCEBRON, SHELOMOH BEN-YEHUDAH IBN-GABIROL, SOLOMON BEN JUDAH IBN-GEBIROL] (HISPANUS Johannes & GUNDISSALINUS Dominicus, transl.; BAEUMKER Clemens, ed.)
Reference : F116649
(1892)
Münster i.W., Aschendorff 1892-1895 Complete in 3 fascicules/volumes, together 558pp. (continuous pagination), original 1892-1895-edition, 25cm., in the series "Beiträge zur Geschichte der Philosofie des Mittelalters. Texte und Untersuchung" Band I Heft II-IV, pages uncut, softcovers (fasc.2 en 3 have blind wrappers but most part of their frontcover is preserved, with a stamp), text in good condition, [Avencebrol = Shelomoh Ben-Yehudah Ibn-Gabirol, Ibn Gebirol, c.1021-c.1058, Andalucian Hebrew poet and Jewish philosopher], text in Latin, weight: 1.2kg., F116649
Société Générale de Librairie Catholique - V. Palmé. 1886. In-12. Broché. Etat d'usage, Tâchée, Dos satisfaisant, Quelques rousseurs. 170 pages. Papier muet encollé sur le dos, le consolidant. Etiquette de code sur la couverture. Cahiers se détachant.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Physique des Stoïciens. Logique des Stoïciens. Morale des Stoïciens. Influence du Stoïcisme... Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Paris Ernest Flammarion 1919 In-12 Broché Satisfaisant
Titre imprimé en noir, couverture de papier orange ; petite déchirure au dos ; 332pp ; Paru dans la collection "Bibliothèque de Philosophie Scientifique" dirigé par le Dr Gustave Le Bon ; cinquième mille ; intérieur légèrement roussi
Genova, Casa Editrice Marietti SpA 1994, 245x175mm, VII - 173pagine, legatura del editore. Nuovo stato.
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