‎DE L'ELECTION DE LA GRACE ou de la volonté de Dieu envers les Hommes‎

‎PREFACE DE SEDIR-PORTRAIT DE L'AUTEUR (1707)-FRONTISPICE DESSINE PAR G.GICHTEL-IN 8-246 PAGES-(13A)‎

‎SEBASTIANI COUVERTURE SOUPLE ETAT NEUF‎

‎ Mysterium Magnum‎

‎Paris, Aubier Montaigne, coll. Bibliothèque philosophique, 1945. Traduit pour la première fois en français avec deux études sur J. Boehme de N. Berdiaeff. Deux volumes in-12, 185 x 120 mm, 592 et 516 pp. Édition originale de cette traduction. "On connaît l'influence profonde que l'œuvre de Jacob Boehme a exercée sur la pensée allemande (et pas seulement sur la pensée allemande). Et ce ne sont pas uniquement des théosophes et des mystiques, des Porvadge et des Law, des Henry More, des Oettinger, des Baader et des Saint-Martin, qui ont médité et propagé ses doctrines. L'œuvre du cordonnier-théosophe a eu des lecteurs d'une importance bien plus considérable : Milton et Newton, Poiret et Leibniz, Comenius et Blake, pour ne parler que des plus grands. Quant à l'Allemagne, il est certain que tous les dii majores minoresque du romantisme et de l'idéalisme allemands en ont subi une influence directe ou indirecte : Hamann et Novalis, Schlegel et Schelling, Gœthe et Hegel, peut-être même Kant et Fichte, et certainement Schopenhauer et Hartmann. Un livre sur « ceux qui ont lu Boehme » jetterait une lumière curieuse sur la pensée moderne, celle du XIXe siècle tout particulièrement. En France, l'influence de Boehme s'est exercée par le truchement de Louis-Claude de Saint-Martin, « le philosophe inconnu ». C'est lui qui dans ses œuvres a propagé la doctrine boehmiste ; c'est lui aussi qui, au début du XIXe siècle, a publié des traductions de Boehme : L'Aurore naissante, en 1800 ; Des trois principes de l'essence divine, en 1802 ; La Clef des expressions théosophiques, en 1805. Personne, après lui, n'a eu le courage d'en faire autant. Aussi faut-il féliciter le traducteur anonyme grâce à qui une des œuvres principales de Jacob Boehme devient accessible au lecteur français. Le Mystérium magnum [sic] est peut-être, de toutes les œuvres de Boehme, la plus systématique (ce qui ne veut pas dire grand-chose). C'est, en tout cas, celle où se trouvent le plus amplement développées deux conceptions maîtresses du théosophe : l'idée de Dieu comme mystérium revelans seipsum seipso, ainsi que celle de la Sophia, Sagesse, ou, plus exactement, imagination divine, dans et par laquelle la pure pensée de Dieu prend « formes et couleurs » et s'incarne dans le sensible. Deux idées d'une importance capitale, que l'on retrouve chez Hegel, chez Novalis, chez Schelling, dans la philosophie religieuse russe. Les deux substantielles et intéressantes études de M. Berdiaeff (« L' « Ungründ » et la liberté » [pp. 5-28] et « La doctrine de la Sophia et de l'Androgyne. Jacob Boehme et les courants sophiologiques russes » [pp. 29-45]) forment une bonne introduction au Mystérium." (Alexandre Koyré, compte-rendu de lecture, 1947) Exemplaire non coupé, plats et intérieurs propres, papier peu jauni. En excellent état. Rare et recherché.‎

7 Images

‎Le jeu des possibles. Essai sur la diversité du vivant ‎

‎ Fayard Paris Fayard 1981. In-8 broché de 135 pages. Très bon état‎

‎ Toutes les expéditions sont faites en suivi au-dessus de 25 euros. Expédition quotidienne pour les envois simples, suivis, recommandés ou Colissimo. ‎

‎La logique du vivant‎

‎GALLIMARD. 1971. In-12. Broché. Etat d'usage, Couv. légèrement passée, Dos fané, Intérieur frais. 354 pages. Couverture rempliée.. . . . Classification Dewey : 190-Philosophie occidentale moderne‎

‎Une histoire de l'hérédité. Bibliothèque des Sciences Humaines. Classification Dewey : 190-Philosophie occidentale moderne‎

‎LA LOGIQUE DU VIVANT.‎

‎Paris, Gallimard, Bibliothèque des Sciences Humaines, 1971, in-8 broché, 354 pp. BON ETAT‎

‎ Nombreux titres disponibles en Philosophie. ‎

‎La logique du vivant. Une histoire de l'hérédité.‎

‎ P., NRF, Gallimard (Bibliothèque des Sciences Humaines), 1973, in 8° broché, 354 pages ; dos un peu terni. ‎

‎PHOTOS sur DEMANDE. ...................... Photos sur demande .......................... ‎

‎LE JEU DES POSSIBLES‎

‎Paris, LE LIVRE DE POCHE, BIBLIO Essais, 1986, in-12 broché, 123 pp. Rares notes au crayon en marge, sinon TRES BON ETAT‎

‎ Nombreux titres disponibles en Philosophie. ‎

‎Logique du vivant . Une histoire de l’hérédité‎

‎Editions Gallimard, NRF, coll. « Bibliothèque des Sciences Humaines » 1970 In-8 broché 22 cm sur 14. 354 pages. Bon état d’occasion, dos insolé et couverture salie. Edition de 1970 ou 1971 suivant disponibilité.‎

‎ Bon état d’occasion ‎

‎Haydn. Son art, son époque, sa gloire‎

‎Paris, Corrêa, 1950. In-8 (190x140mm) broché ; 289 p. Très bon état général.‎

‎DAVID HUME ET LA CROYANCE. IDEALISME ET REALISME‎

‎Paris, Librairie Philosophique J. Vrin, Textes & Commentaires, 2000, in-8 broché, 320 pp. TRES BON ETAT‎

‎ Nombreux titres disponibles en Philosophie. ‎

‎David Hume et la croyance. Idéalisme et réalisme. Introduit, traduit et annoté par Louis Guillermit. Collection Textes & Commentaires, directeur : Jean-François Courtine.‎

‎ Paris, Librairie Philosophique J. Vrin 2000, 215x135mm, 320pages, broché. Très bel exemplaire.‎

‎ Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal‎

‎VULGARISER LA SCIENCE: Le procès de l'ignorance‎

‎CHAMP VALLON 1988 288 pages 15 2x1 8x22 2cm. 1988. Broché. 288 pages.‎

4 Images

‎proche du très bon état petit frottement en bas du dos intérieur propre bonne tenue‎

‎Ueber die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn. - [INITIATING THE PANTHEISMUSSTREIT - PRESENTATION-COPY]‎

‎Breslau, Löwe, 1785. 8vo. Nice contemporary half calf with five raised bands, gilt lines, and gilt title-label to spine. A bit of wear to extremities. Internally very nice and clean. Printed on good paper. A stamp to title-page (Holsteinborg). Inscribed by the author on front free end-paper. (8)215, (1, - errata) pp.‎

5 Images

‎A magnificent presentation-copy of the rare first edition, first issue (with the ""S. das Gedicht am Ende des Briefes""-note on p. 11) of this milestone of 18th century thought, one of the most scandalous books of its time, the work that reintroduced Spinoza to a society otherwise dominated by French Enlightenment thinking, and the work that begain the famous ""Pantheismusstreit"", one of the most important feuds in German philosophy. Presentation-copies by Jacobi are of the utmost scarcity and hardly ever come on the market. The present copy bears a two-line inscription to the famous physician Philipp Hensler, signed ""The Author"", on the front free end-paper: ""Seinem verehrtesten Gönner und lieben/ Freunde, dem Herrn Hensler in Altona/ Der Verfasser"". The city of Altona plays a significant role in late 18th century German thought, as many of the most important thinkers of the period pass through there. In the late 18th century, Altona developed into the centre of Enlightenment in Northern Germany. It is here that Jacobi meets Hensel, who comes to play an important role in his life, as is also evident from the present inscription (""honoured benefactor and dear friend""). Philipp Gabriel Hensler (1733-1805) was a famous German doctor, an outstanding physician, who is still famous today for his pioneering work in hygiene statistics and in pox-inoculation. He was so famous in his time that for a time he was the preferred choice for the position of private doctor to the Danish King Christian VII, right up until that historical moment when Struensee was chosen instead. When Struensee was given the position, Hensler was given Struensee's old position as physician in Altona. With the first edition of ""Ueber die Lehre des Spinoza"" (1785), Jacobi begins the famous ""PATHEISMUSSTREIT"", which focused attention on the apparent conflict between human freedom and any systematic, philosophical interpretation of reality. In 1780, Jacobi (1743-1819), famous for coining the term nihilism, advocating ""belief"" and ""revelation"" instead of speculative reason, thereby anticipating much of present-day literature, and for his critique of the Sturm-und-Drang-era, had a conversation with Lessing, in which Lessing stated that the only true philosophy was Spinozism. This led Jacobi to a protracted and serious study of Spinoza's works. After Lessing's death, in 1783 Jacobi began a lengthy letter-correspondende with Mendelssohn, a close friend of Lessing, on the philosophy of Spinoza. These letters, with commentaries by Jacobi, are what constitute the first edition of ""Ueber die lehre des Spinoza"". The work caused great furor and the enmity of the Enlightenment thinkers. Jacobi was ridiculed by his contemporaries for attempting to reintroduce into philosophy belief instead of reason, was seen as an enemy of reason and Enlightenment, as a pietist, and as a Jesuit. But the publication of the work not only caused great furor in wider philosophical circles, there was also a personal side to the scandal which has made it one of the most debated books of the period: ""Mendelssohn enjoyed, as noted at the outset, a lifelong friendship with G. E. Lessing... Along with Mendelssohn, Lessing embraced the idea of a purely rational religion and would endorse Mendelssohn's declaration: ""My religion recognizes no obligation to resolve doubt other than through rational means"" and it commands no mere faith in eternal truths"" (Gesammelte Schriften, Volume 3/2, p. 205). To pietists of the day, such declarations were scandalous subterfuges of an Enlightenment project of assimilating religion to natural reason... While Mendelssohn skillfully avoided that confrontation, he found himself reluctantly unable to remain silent when, after Lessing's death, F. H. Jacobi contended that Lessing embraced Spinoza's pantheism and thus exemplified the Enlightenment's supposedly inevitable descent into irreligion.Following private correspondence with Jacobi on the issue and an extended period when Jacobi (in personal straits at the time) did not respond to his objections, Mendelssohn attempted to set the record straight about Lessing's Spinozism in ""Morning Hours"". Learning of Mendelssohn's plans incensed Jacobi who expected to be consulted first and who accordingly responded by publishing, without Mendelssohn's consent, their correspondence - ""On the Teaching of Spinoza in Letters to Mr. Moses Mendelssohn"" - a month before the publication of ""Morning Hours"". Distressed on personal as well as intellectual levels by the controversy over his departed friend's pantheism, Mendelssohn countered with a hastily composed piece, ""To the Friends of Lessing: an Appendix to Mr. Jacobi's Correspondence on the Teaching of Spinoza"". According to legend, so anxious was Mendelssohn to get the manuscript to the publisher that, forgetting his overcoat on a bitterly cold New Year's eve, he delivered the manuscript on foot to the publisher. That night he came down with a cold from which he died four days later, prompting his friends to charge Jacobi with responsibility for Mendelssohn's death.The sensationalist character of the controversy should not obscure the substance and importance of Mendelssohn's debate with Jacobi. Jacobi had contended that Spinozism is the only consistent position for a metaphysics based upon reason alone and that the only solution to this metaphysics so detrimental to religion and morality is a leap of faith, that salto mortale that poor Lessing famously refused to make. Mendelssohn counters Jacobi's first contention by attempting to demonstrate the metaphysical inconsistency of Spinozism. He takes aim at Jacobi's second contention by demonstrating how the ""purified Spinozism"" or ""refined pantheism"" embraced by Lessing is, in the end, only nominally different from theism and thus a threat neither to religion nor to morality."" (SEP).The first unpaginated leaves contain the first printings of two of Goethe's famous poems: ""Das Göttliche"" and ""Prometheus""(Hagen 577). ‎

‎Ueber die Lehre des Spinoza in Briefen an den Herrn Moses Mendelsohn. Neue vermehrte Ausgabe.‎

‎Breslau, bey Gottl. Löwe. 1789. 1 Bl., LI S., 1 Bl., 440 S. Mit gestochener Titel- und Schlussvignette von Thelot nach Langer und einem Textkupfer. Beschädige Interimsbroschur.‎

‎694, 12. - Zweite Auflage um mehr als 180 Seiten erweitert. Unter dem Titel 'Beylagen' erschienen acht Aufsätze zum ersten mal. - Die Titelvignette zeigt ein Doppelporträt von Lessing und Mendelsohn, die Schlussvignette das Porträt von Jacobi. Es fehlt das Porträt von Spinoza. - Die ersten 10 Blatt stark eselsohrig, mit Wasserrand. Broschur mit Fehlstellen, Umschlag fleckig. - Vollständig unbeschnittenes und fleckenloses Exemplar.‎

‎Woldemar. Ausgabe letzter Hand.‎

‎Leipzig, Gerhard Fleischer, 1826, in-8vo, XVI + 482 + 23 S. ‘Anhang’, Original H.-Lederband, Leder-Rückenschildchen, Rückenvergoldung.‎

‎Ueber die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn. Neue vermehrte Auflage. - [THE FIRST EVER TRANSLATION OF BRUNO'S ""DE UNO ET CAUSA""...]‎

‎Breslau, Gottl. Löwe, 1789, 8vo. Very beautiful contemporary red full calf binding with five raised bands and gilt green leather title-label to richly gilt spine. elaborate gilt borders to boards, inside which a ""frame"" made up of gilt dots, with giltcorner-ornamentations. Edges of boards gilt and inner gilt dentelles. All edges gilt. Minor light brownspotting. Marginal staining to the last leaves. Engraved frontispiece-portrait of Spinoza, engraved title-vignette (double-portrait, of Lessing and Mendelssohn), engraved end-vignette (portrait of Jacobi). Frontispiece, title-page, LI, (1, -errata), 440 pp. Magnificent copy.‎

‎First edition thus, being the seminal second edition, the ""neue vermehrte Auflage"" (new and expanded edition), which has the hugely important 180 pp. of ""Beylage"" for the first time, which include the first translation into any language of any part of Giordano Bruno's ""de Uno et Causa..."" (pp. 261-306) as well as several other pieces of great importance to the ""Pantheismusstreit"" and to the interpretation of the philosophy of Spinoza and Leibniz, here for the first time in print. The present translation of Bruno seems to be the earliest translation of any of Bruno's works into German, and one of the earliest translations of Bruno at all - as far as we can establish, the second, only preceded by an 18th century translation into English of ""Spaccio della bestia trionfante"". It is with the present edition of Jacobi's work that the interest in Bruno is founded and with which Bruno is properly introduced to the modern world. Jacobi not only provides what is supposedly the second earliest translation of any of Bruno's works ever to appear, he also establishes the great influence that Bruno had on two of our greatest thinkers, Spinoza and Leibnitz. It is now generally accepted that Spinoza founds his ethical thought upon Bruno and that Lebnitz has taken his concept of the ""Monads"" from him. It is Jacobi who, with the second edition of his ""Letters on Spinoza..."", for the first time ever puts Bruno where he belongs and establishes his position as one of the key figures of modern philosophy and thought. Bruno's works, the first editions of which are all of the utmost scarcity, were not reprinted in their time, and new editions of them did not begin appearing until the 19th century. For three centuries his works had been hidden away in libraries, where only few people had access to them. Thus, as important as his teachings were, thinkers of the ages to come were largely reliant on more or less reliable renderings and reproductions of his thoughts. As Jacobi states in the preface to the second edition of his ""Letters on Spinoza..."", ""There appears in this new edition, under the title of Appendices (""Beylage""), different essays, of which I will here first give an account. The first Appendix is an excerpt from the extremely rare book ""De la causa, principio, et Uno"", by Jordan Bruno. This strange man was born, one knows not in which year, in Nola, in the Kingdom of Naples"" and died on February 17th 1600 in Rome on the stake. With great diligence Brucker has been gathering information on him, but in spite of that has only been able to deliver fragments [not in translation]. For a long time his works were, partly neglected due to their obscurity, partly not respected due to the prejudice against the new opinions and thoughts expressed in them, and partly loathed and suppressed due to the dangerous teachings they could contain. On these grounds, the current scarcity of his works is easily understood. Brucker could only get to see the work ""De Minimo"", La Croce only had the book ""De Immenso et Innumerabilibus"" in front of him, or at least he only provides excerpts from this [also not in translation], as Heumann does only from the ""Physical Theorems"" [also small fragments, not in translation]"" also Bayle had, of Bruno's metaphysical works, himself also merely read this work, of which I here provide an excerpt."" (Vorrede, pp. (VII)-VIII - own translation from the German). Jacobi continues by stating that although everyone complains about the obscurity of Bruno's teachings and thoughts, some of the greatest thinkers, such as Gassendi, Descartes, ""and our own Leibnitz"" (p. IX) have taken important parts of their theorems and teachings from him. ""I will not discuss this further, and will merely state as to the great obscurity (""grossen Dunkelheit"") of which people accuse Bruno, that I have found this in neither his book ""de la Causa"" nor in ""De l'Infinito Universo et Mondi"", of which I will speak implicitly on another occasion. As to the first book, my readers will be able to judge for themselves from the sample (""Probe"") that I here present. My excerpt can have become a bit more comprehensible due to the fact that I have only presented the System of Bruno himself, the ""Philosophia Nolana"" which he himself calls it, in its continuity... My main purpose with this excerpt is, by uniting Bruno with Spinoza, at the same time to show and explain the ""Summa of Philosophy"" (""Summa der Philosophie"") of ""En kai Pan"" [in Greek characters - meaning ""One and All""]. ... It is very difficult to outline ""Pantheism"" in its broader sense more purely and more beautifully than Bruno has done."" (Vorrede pp. IX-XI - own translation from the German). So not only does Jacobi here provide this groundbreaking piece of Bruno's philosophy in the first translation ever, and not only does he provide one of the most important interpretations of Spinoza's philosophy and establishes the importance of Bruno to much of modern thought, he also presents Bruno as the primary exponent of ""pantheism"", thereby using Bruno to change the trajectory of modern thought and influencing all philosophy of the decades to come. After the second edition of Jacobi's ""Ueber die Lehre des Spinoza"", no self-respecting thinker could neglect the teachings of Bruno"" he could no longer be written off as having ""obscure"" and insignificant teachings, and one could no longer read Spinoza nor Leibnitz without thinking of Bruno. It is with this edition that the world rediscovers Bruno, never to forget him again.WITH THE FIRST EDITION OF ""UEBER DIE LEHRE DES SPINOZA"" (1785), JACOBI BEGINS THE FAMOUS ""PATHEISMUSSTREIT"", which focused attention on the apparent conflict between human freedom and any systematic, philosophical interpretation of reality. In 1780, Jacobi (1743-1819), famous for coining the term nihilism, advocating ""belief"" and ""revelation"" instead of speculative reason, thereby anticipating much of present-day literature, and for his critique of the Sturm-und-Drang-era, had a conversation with Lessing, in which Lessing stated that the only true philosophy was Spinozism. This led Jacobi to a protracted and serious study of Spinoza's works. After Lessing's death, in 1783 Jacobi began a lengthy letter-correspondende with Mendelssohn, a close friend of Lessing, on the philosophy of Spinoza. These letters, with commentaries by Jacobi, are what constitute the first edition of ""Ueber die lehre des Spinoza"", as well as the first part of the second edition. The second edition is of much greater importance, however, due to greatly influential Appendices. The work caused great furor and the enmity of the Enlightenment thinkers. Jacobi was ridiculed by his contemporaries for attempting to reintroduce into philosophy belief instead of reason, was seen as an enemy of reason and Enlightenment, as a pietist, and as a Jesuit. But the publication of the work not only caused great furor in wider philosophical circles, there was also a personal side to the scandal which has made it one of the most debated books of the period: ""Mendelssohn enjoyed, as noted at the outset, a lifelong friendship with G. E. Lessing... Along with Mendelssohn, Lessing embraced the idea of a purely rational religion and would endorse Mendelssohn's declaration: ""My religion recognizes no obligation to resolve doubt other than through rational means"" and it commands no mere faith in eternal truths"" (Gesammelte Schriften, Volume 3/2, p. 205). To pietists of the day, such declarations were scandalous subterfuges of an Enlightenment project of assimilating religion to natural reason... While Mendelssohn skillfully avoided that confrontation, he found himself reluctantly unable to remain silent when, after Lessing's death, F. H. Jacobi contended that Lessing embraced Spinoza's pantheism and thus exemplified the Enlightenment's supposedly inevitable descent into irreligion.Following private correspondence with Jacobi on the issue and an extended period when Jacobi (in personal straits at the time) did not respond to his objections, Mendelssohn attempted to set the record straight about Lessing's Spinozism in ""Morning Hours"". Learning of Mendelssohn's plans incensed Jacobi who expected to be consulted first and who accordingly responded by publishing, without Mendelssohn's consent, their correspondence - ""On the Teaching of Spinoza in Letters to Mr. Moses Mendelssohn"" - a month before the publication of ""Morning Hours"". Distressed on personal as well as intellectual levels by the controversy over his departed friend's pantheism, Mendelssohn countered with a hastily composed piece, ""To the Friends of Lessing: an Appendix to Mr. Jacobi's Correspondence on the Teaching of Spinoza"". According to legend, so anxious was Mendelssohn to get the manuscript to the publisher that, forgetting his overcoat on a bitterly cold New Year's eve, he delivered the manuscript on foot to the publisher. That night he came down with a cold from which he died four days later, prompting his friends to charge Jacobi with responsibility for Mendelssohn's death.The sensationalist character of the controversy should not obscure the substance and importance of Mendelssohn's debate with Jacobi. Jacobi had contended that Spinozism is the only consistent position for a metaphysics based upon reason alone and that the only solution to this metaphysics so detrimental to religion and morality is a leap of faith, that salto mortale that poor Lessing famously refused to make. Mendelssohn counters Jacobi's first contention by attempting to demonstrate the metaphysical inconsistency of Spinozism. He takes aim at Jacobi's second contention by demonstrating how the ""purified Spinozism"" or ""refined pantheism"" embraced by Lessing is, in the end, only nominally different from theism and thus a threat neither to religion nor to morality."" (SEP).The Beylagen, which are not included in the 1785 first edition and only appear with the 1789 second edition, include: I. Auszug aus Jordan Bruno von Nola. Von der Ursache, dem Princip und dem Einen (p. 261-306) II. Diokles an Diotime über den Atheismus (p. 307-327) translation of Lettre ... sur l'Athéisme by F. Hemsterhuis.‎

‎Alles in der Natur lebt. Nichts ist ganz todt. Die stilleste Ruhe und selbst die Verwesung sind wirksames Leben.‎

‎Celle, bey Runge und Richter. 1782. 8°. 104 S. Neuer Broschurumschlag.‎

‎ADB 13, 586. - Originalausgabe. - Interessante Betrachtungen des Theologen und Philosophen zu biologischen Prozessen. Jacobi (1712 - 1791) war Prediger in Celle und der Onkel von Johann Georg und Friedrich Heinrich Jacobi. - Titel mit gelöschtem Bibliotheksstempel. Selten.‎

‎Cebes Gemälde und Epiktet's Handbuch griechisch, für Anfänger herausgegeben. Mit einer Vorrede des (Johann Salomo) Semler.‎

‎Hamburg, in der Heroldschen Buchhandlung 1784. 8°. XXXXII S., 2 n.n. S ., 144 S., 112 n.n. S. Register. Lederband der Zeit.‎

‎Seltene Bearbeitung. Mit einem ausführlichen Vorwort des wichtigen theologischen Aufklärers Semler (1725-1791). - Die ursprüngliche Vergoldung des Einbandrückens fast vollständig oxidiert. Eine Ecke etwas bestossen, sonst gutes Exemplar. - Recht selten.‎

‎Henry Stubbe, radical Protestantism and the early Enlightenment.‎

‎Cambridge University Press, 1983. 8vo. In the original publisher's cloth binding with title to spine. With the original dust jacket. Capitals slightly bumped. Ownership signature to inside of front board. Internally clean. VIII, 222 pp.‎

‎Lecture sur les problèmes de la pensée contemporaine‎

‎Belin. 1970. In-12. Broché. Etat d'usage, Couv. défraîchie, Dos plié, Intérieur frais. 575 pages. Quelques planches en couleurs hors texte. Page de garde déchirée.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎ Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Edgar Morin - La fabrique d'une pensée et ses réseaux influents.‎

‎Golias. 2011. In-8. Broché. Etat d'usage, Coins frottés, Dos satisfaisant, Papier jauni. 299 pages.. . . . Classification Dewey : 190-Philosophie occidentale moderne‎

‎ Classification Dewey : 190-Philosophie occidentale moderne‎

‎DERNIERS POEMES EN VERS & EN PROSE.‎

‎Paris, GALLIMARD, 1945; in-12 cartonnage Paul Bonet, 204 pp. Edition numérotée sur Héliona. Couverture en bon état (petits frottements, légères taches), intérieur en très bon état.‎

‎ Nombreux titres disponibles en Philosophie. ‎

‎L'homme de chair et l'homme reflet. Troisièem édition. Collection de la Revue Européenne, n.° 7.‎

‎ Paris, Editions du Sagittaire 1924, 180x125mm, frontispice, 256pages, broché. Nom du possesseur sur le haut de la page de garde supérieure et dos insolé, autrement bel exemplaire, intérieur propre. ‎

‎ Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal‎

‎LE MOYEN DE PARVENIR - oeuvre contenant la raison de ce qui a été, est et sera, avec demonstration certaine selon la rencontre des effets de la vertu par Beroalde de Verville .‎

‎GOSSELIN CHARLES. 1841. In-12. Broché. Etat d'usage, Couv. défraîchie, Dos abîmé, Rousseurs. IX + 506 pages - 1 etiquette collée en coiffe en pied - renfort papier kraft marron au dos - rousseurs et traces de mouillures légers.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎ Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎