‎Le Moralisme de Kant et l'Amoralisme contemporain. Deuxième édition.‎

‎ P., Alcan (Bibliothèque des Philosophie Contemporaine), 1905, in 8° broché, XXIII-375 pages ; dos un peu abimé avec traces de scotch. RARE. ‎

‎PHOTOS sur DEMANDE. ...................... Photos sur demande .......................... ‎

‎La religion dans les limites de la simple raison‎

‎Paris, Librairie Philosophique J. Vrin, Bibliothèque des textes philosophiques, 1965. In-8 (225x140mm) broché, 267 p. Quelques soulignures et annotations. Bon état.‎

‎Projet de paix perpétuelle‎

‎Paris, Librairie Philosophique J. Vrin, Bibliothèque des textes philosophiques, 1948. In-8 (195x145mm) broché, 86 p. Non coupé. Très bon état.‎

‎Choix de textes avec étude du système philosophique et Notices biographiques et bibliographique par René GILLOUIN.‎

‎ P., Rasmussen, 1927, in 12 broché, 220 pages. ‎

‎Illustré de 9 gravures et portraits. PHOTOS sur DEMANDE. ...................... Photos sur demande .......................... ‎

‎Vom Sinn der Selbstkenntnis‎

‎Berlin, de Gruyter 1958 211pp., 23cm., cloth, stamp, good condition, F74986‎

‎Wycliffism and Hussitism. Methods of Thinking, Writing, and Persuasion, c. 1360 - c. 1460‎

‎, Brepols, 2021 Hardback, 443 pages, Size:156 x 234 mm, Language: English. ISBN 9782503583822.‎

‎Summary John Wyclif (d. 1384), famous Oxford philosopher-theologian and controversialist, was posthumously condemned as a heretic at the Council of Constance in 1415. Wyclif's influence was pan-European and had a particular impact on Prague, where Jan Hus, from Charles University, was his avowed disciple and the leader of a dissident reformist movement. Hus, condemned to the stake at Constance, gathered around him a prolific circle of disciples who changed the landscape of late medieval religion and literature in Bohemia, just as Wyclif's own followers had done in England. Both thinkers, and the movements associated with them, played a crucial role in the transformation of later medieval European thought, in particular through a radically enlarged role of textual production in the vernaculars (especially Middle English and Old Czech), as well as in Latin, in the philosophical, theological, and ecclesiological realms. This interdisciplinary volume of essays brings together cutting-edge research from scholars working in these and contiguous fields and asks fundamental questions about the methods that informed Wycliffite and Hussite writings and those by their interlocutors and opponents. Viewing these debates through a methodological lens enables a reassessment of the impact that they had, and the responses they elicited, across a range of European cultures, from England in the west via France and Austria to Bohemia in the east. TABLE OF CONTENTS Introduction Philosophy, Politics, and perplexitas: A Socio-Epistemic Approach to Late Medieval Religion ? KANTIK GHOSH AND PAVEL SOUKUP Setting the Scene: Ideas, Institutions, and Public Scandal: Academic Debates in Late Medieval Scholasticism ? MAARTEN J. F. M. HOENEN Part I: Methods of Thinking: Philosophical and Theological Speculation John Wyclif on Implicit Faith ? CHRISTOPHE GRELLARD A Question of Style: The Place of Rhetoric in Jean Gerson's Understanding of Theological Language and Method ? ISABEL IRIBARREN Puri philosophi non est theologizare: Reflections on Method in John Wyclif's and his Bohemian Followers' Discussions of the Eternity of the World ? LUIGI CAMPI New Texts Relevant to the Reception of John Wyclif in Late Medieval Bohemia ? MARTIN DEKARLI From Oath to Confession and Back?: Protestatio in the Late Middle Ages, and its Transformation in the Thought of Wyclif and the Hussites ? DU?AN COUFAL Part II: Methods of Writing: Compilation Practice and the Material Text Trewe and Pretended: The Middle English Rosarium on Law ?FIONA SOMERSET 'Openliere and shortliere': Methods of Exegesis and Abbreviation in a Wycliffite 'Summary' of the Bible ? HANNAH SCH HLE-LEWIS Wyclif and Hus at the Council of Constance ? PETRA MUTLOV Stanislav of Znojmo and the Arrival of Wyclif's Remanence Theory at the University of Vienna ? MONICA BR NZEI Non-biblical Texts in Old Czech Bibles ? KATE?INA VOLEKOV Thomas Gascoigne's Research on Central Europe c. 1456 ? MICHAEL VAN DUSSEN Part III: Methods of Persuasion: Politics and the Transmission of Ideas The Mediation of God's Word in Hussite Apocalyptic Exegesis and the Influence of Joachimism ? PAVL NA CERMANOV Scriptural Exegesis and Clerical Discourse in Hussite Preaching ? PAVEL SOUKUP Fighting for the Minds of the People: Strategies of Argumentation in the Vernacular Discourse on Church Unity in Fifteenth-Century Bohemia ? PAVL NA RYCHTEROV Patchwork Campaigning Against Hussitism: The University of Vienna and its Tractatus contra articulos Hussitarum from 1424 ? CHRISTINA TRAXLER Theological Diplomacy? Cusanus and the Hussites ? THOMAS WOELKI *** Index nominum General Index‎

‎Anthropologie in pragmatischer Hinsicht abgefasst. - [KANT'S ONLY WORK ON PSYCHOLOGY]‎

‎Königsberg, Nicolovius, 1798. 8vo. In contemporary marbled paper covered boards with gilt lettering to spine. Previous owner's names in contemporary hand to pasted down front end-paper and front free end-paper. First leaves slightly browned, a nice copy. XIV, 334 pp.‎

‎First edition of Kant's major contribution to empirical psychology, in which he attempted a classification of mental diseases. It was developed from lecture notes for a number of successful classes taught by Kant from 1772 to 1796 at the Albertus Universität in then Königsberg, Germany. Scholars Victor L. Dowdell and Hans H. Rudnick, for example, have argued that Anthropology from a Pragmatic Point of View constitutes the best way for layperson readers to begin learning Kant's philosophy 'To some extent the division of subjects in this book helped inadvertently to establish the three-fold classification of mental experiences, namely, knowing, feeling and willing, in place of the traditional two-fold classification, namely, cognition and appetition' (Wolf). The present work was the subject of Michel Foucault's doctoral dissertation. Garrison & Morton 4969Norman 1201Warda 195Wellcome II, 378‎

‎Anthropologie udi pragmatisk Hensigt. Oversat efter det andet forbedrede Oplag af C. E. Pflueg.‎

‎København, 1802. 8vo. In contemporary half calf with gilt lettering to spine. Previous owner's name to pasted down front end-paper and title-page. Internally with occassional green lines, presumably from having been used to press leaves. Stamp to first and last leaf. X, 428,(2) pp.‎

‎First Danish translation of Kant's ""Anthropologie pragmatischer Hinsicht"".‎

‎"CORRESPONDANCE" -‎

‎NRF Gallimard "Collection Bibliothèque de Philosophie" Paris, 1991 Très fort in-8 broché,909 pp. Bon exemplaire très frais si ce n'est le nom de l'ancien possesseur écrit à l'angle supérieur droit de la page de titre et d'une légère petite tache sans gravité sur la tranche. ‎

‎Critik der practischen Vernunft. Neue Auflage.‎

‎Frankfurt und Leipzig, (o.Dr.), 1791. 8°. 292 S., 1 n.n. S. Verbesserung der Druckfehler. Halbpergamentband der Zeit mit rotem goldgeprägtem Rückenschild.‎

‎Warda 113. - Nachdruckausgabe nach der 1788 erschienenen Originalausgabe mit identischer Seitenzahl. Die offizielle zweite Ausgabe erschien erst 1792. - Mit gedrucktem Exlibris von Franz Joseph Hotz, Stadtarzt von Solothurn (Wegmann 3668). - Schönes, fleckenloses Exemplar.‎

‎Critik der reinen Vernunft. - [PMM 226 - PURE REASON - CHANGING THE FACE OF PHILOSOPHY]‎

‎Riga, Hartknoch, 1781. 8vo. Comtemporary - possibly the original! - beige cardboard-binding with contemporary handwritten paper title-label to spine. Spine relaid, preserving the paper-label, with front hinge neatly reastored, perfectly matching the original paper. Smaller, hardly noticeable, restorations to back hinge and upper capital. All edges coloured in red. Front free end-paper with restorations to upper outer corner. Library-stamp (Stadt-Bibliothek Homburg) to recto and verso of title-page as well as blank part of f. a2r, all with deaccession-stamps over. Internally exceptionally nice, clean, and fresh, with hardly any spotting of any kind. Overall an excellent copy. (24), 856 pp.‎

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‎Rare first edition of Kant's monumental main work, arguably the most important work in the history of philosophy since Aristotle.The ""Critique of Pure Reason"" took Kant about a decade to write, and the work is of the utmost scarcity. It is due to this work that Kant became world famous as one of the three or four greatest philosophers of all times, and the work fundamentally changed the face of philosophy. With this work philosophy is finally provided with a new and comprehensive way of dealing systematically with the problems of philosophy. ""In 1770 Kant became professor of logic and metaphysics, and at this point there is a sudden falling off in number of his publications. The cause of this became clear eleven years later when ""The Critique of Pure Reason"" appeared"" and with it Kant became famous. Kant's great achievement was to conclude finally the lines on which philosophical speculation had proceeded in the eighteenth century, and to open up a new and more comprehensive system of dealing with the problems of philosophy... The influence of Kant is paramount to the critical method of modern philosophy. No other thinker has been able to hold with such firmness the balance between speculative and empirical ideas. His penetrating analysis of the elements involved in synthesis, and the subjective process by which these elements are realized in the individual consciousness, demonstrated the operation of ""pure reason"", and the simplicity and cogency of his arguments achieved immediate fame."" (PMM 226). Hook & Norman 1197.PMM 226.Warda 59.‎

‎Critik der Urtheilskraft. - [ONE OF FOUR OR FIVE COPIES PRINTED ON SPECIAL PAPER]‎

‎Berlin u. Libau, Lagarde und Friederich, 1790. 8vo (204 x 135 x 60 mm). Near contemporary marbled paper binding with gilt green title-label to spine. Hinges and capitals neatly restored. Old ownership-stamp to title-page. Mid-nineteenth-century Viennese bookseller's label to pasted-down back end-paper. Occasional light foxing in some margins, otherwise clean and bright. Printed on special, heavy paper, making the volume nearly double the thickness of regular copies. LVIII, 476 pp., (1) f. (errata).‎

‎Extremely rare copy, printed on special paper, of the first edition of Kant's seminal ""Critique of Judgment"", the third and last of his critiques, which ""Kant himself regarded [..] as the coping-stone of his critical edifice"" it even formed the point of departure for his successors, Fichte, Schelling and Hegel, in the construction of their respective systems."" (J.H. Bernard in the introduction to his translation of ""Critique of Judgment). THIS MAGNIFICENT COPY IS UNLIKE ANY OTHER WE HAVE SEEN - ONE OF ONLY FOUR OR FIVE PRESENTATION-COPIES PRINTED ON SPECIAL PAPER THAT KANT HIMSELF REQUESTED FROM THE PRINTER, TO BE GIVEN TO A HANDFUL OF NAMED RECIPIENTS. From a letter to Lagarde from January 21st 1790 (see ""Briefwechsel von Imm. Kant"", ed. Fischer, Müller, 1912, pp. 110-11), we know that Kant had requested 20 author's copies, four of them to be printed on special paper. While the book was in the press, Kant sent Lagarde a list of presentees to whom copies on special paper should be sent. He now named five recipients, so we assume that five copies were printed on special paper, instead of the original requested four copies. The recipients were: Count J.N. Windisch-Grätz, F.H Jacobi, K.L. Reinhold, L.H. Jacob and J.F. Blumenbach (see letter to Lagarde, March 25th, 1790, ""Briefwechsel von Imm. Kant"", ed. Fischer, Müller, 1912, pp. 126-7). As far as we know, none of these five presentation-copies have been traced and we have never seen one of them before. Neither do we know which of the five recipients received the present copy.Together with his two other critiques, the ""Critique of Judgment"" arguably constitutes the most important contribution to philosophy since Aristotle and Plato. Kant's seminal third critique was extremely influential from the time of its appearance - Goethe said said it was the first philosophical book ever to move him, and Fichte called it ""the crown of the critical philosophy"""" ""...not only did Goethe think highly of it, but it received a large measure of attention in France as well as in Germany on its first appearance. Originally published at Berlin in 1790, a Second Edition was called for in 1793"" and a French translation was made by Imhoff in 1796. Other French versions are those by Keratry and Weyland in 1823, and by Barni in 1846."" (J.H. Bernard). In the ""Critique of Judgment"", Kant develops philosophical aesthetics and teleology that comprises nature and art. This aesthetics fulfills an essential systematic function in the Kantian architectonic. It bridges the gap between reason and nature, thus serving as a complement to practical reason of which Kant had proposed a critique two years earlier.The third critique is essential to an understanding of Kant's project of a critical philosophy. It is here that he seeks to join the dimensions of human experience which he had laid bare in the two previous critiques. A number of the conceptual foundations he had laid from 1782 break down, as he tries to demonstrate that aesthetics mediates between the realm of sensibility and that of reason.In order to do so, he sets out to show that aesthetic intuition ranges over both realms. The key to this demonstration is the claim that the two realms are isomorphic. However, as Kant considers the aesthetic judgment of the products of man's artistic invention, he cannot fit them into the format of a teleology of nature. Instead, he develops a conceptual framework for aesthetic judgment which explains why the first section on the faculty of aesthetic judgment swelled to the point of dwarfing the section on the teleology of nature.In the third critique the tension which inhere in the project of a critical philosophy rises to the surface. The third critique thus provides us with an invaluable glimpse into the actual workings of the mental faculties that Kant attempted to chart in his philosophy. For this very reason, the third critique provided the point of departure for much of later idealist philosophy, especially that of Hegel whose speculative philosophy can be seen as an articulation of the topics which Kant had uncovered in the third critique. ""...the Critique of Judgement completes the whole undertaking of criticism" its endeavour is to show that there are a priori principles at the basis of Judgement just as there are in the case of Understanding and of Reason that these principles, like the principles of Reason, are not constitutive but only regulative of experience, i.e. that they do not teach us anything positive about the characteristics of objects, but only indicate the conditions under which we find it necessary to view them" and lastly, that we are thus furnished with an a priori philosophy of pleasure."" (J.H. Barnard). Warda: 125. ‎

‎DIE RELIGION INNERHALB DER GRENZEN DER BLOSSEN VERNUNFT.‎

‎ Friedrich Nicolovius, Konigsberg, 1793. In-8 p. (mm. 201x115), mz. pelle coeva con ang., fregi e titolo oro su tassello al dorso, tagli rossi, pp. XX,(2),296,(2). "Prima edizione" della più importante opera di Kant sulla filosofia della religione ("La religione entro i limiti della sola ragione").Se mai Kant fu un libero pensatore, lo fu in questopera; ma non erano i tempi, proprio nel momento in cui tutti i monarchi reazionari erano mobilitati contro la Rivoluzione e le idee giacobine, di pubblicare nella Prussia di Federico Guglielmo II unopera del genere, anche se era stata approvata dai teologi (evidentemente di manica larga) di Konigsberg, soprattutto avendo raggiunta una celebrità quale ormai aveva raggiunta K. E lAutore si ebbe dal re, istigato dal ministro Wollner, una severa reprimenda, con la minaccia di punizioni se avesse persistito in tale direzione. Kant non era forse un eroe, certo era, in fondo, un conservatore, molto rispettoso dellautorità costituita. Egli scrisse in un suo diario: Il ritrattare sarebbe viltà, ma il tacere, in un caso come questo, è dovere di suddito. E rispose al re che come suddito fedelissimo di S.M. si sarebbe astenuto dallo scrivere di filosofia religiosa. Ma la formula significava, per lui, un impegno preso personalmente con il re Federico Guglielmo II: impegno che doveva cessare alla morte di questo (1797), sì che K. riprese immediatamente la penna sullargomento, narrando tutta la faccenda nella Disputa delle Facoltà (1798) (così Diz. Autori Bompiani,II, p. 369). Alc. fioriture e/o arrossature intercalate nel testo, ma complessivamente esemplare ben conservato.‎

‎Die Religion innerhalb der Grenzen der blossen Vernunft.‎

‎Königsberg, Friedrich Nicolovius, 1793. 8vo. In contemporary cardboard-binding with title and author in contemporary hand to spine. All edges coloured in red. Previous owner's name in contemporary hand to front free end-paper. With light occassional brownspotting, overall a nice copy. XX, (2), 296, (2) pp. ‎

‎First edition of Kant's ""Religion Within the Boundaries of Mere Reason"", the seminal work in which he develops his religion of reason and most fully accounts for his philosophy of religion. Here he argues that religion can be entirely grounded in reason rather than divine revelation. Originally published as a series of four journal articles the book consists of four parts in which Kant explores the parallels between revealed religion and philosophical theology.Warda 141.‎

‎Die Religion innerhalb der Grenzen der blossen Vernunft. Neue Auflage.‎

‎Neuweid, (O.Dr.). 1793. Gross-8°. XXIV S., 296 S. Halblederband der Zeit mit goldgeprägtem Rückenschild und wenig Rückenvergoldung.‎

‎Warda 144 - Eine von drei Nachdruckausgaben im Jahr der ersten Ausgabe. - Nachgebunden: Storr, Gottlob Christian:: Bemerkungen über Kant's philosophische Religionslehre. Aus dem Lateinischen. Nebst einigen Bemerkungen des Uebersezers über den aus Principien der praktischen Vernunft hergeleiteten Ueberzeugungsgrund von der Möglichkeit und Wirklichkeit einer Offenbarung in Beziehung auf Fichte's Versuch einer Critik aller Offenbarung. Tübingen, J.G. Cotta. 1794. VI S., 1 Bl., 240 S., 1 S. Verbesserungen. - Erste Ausgabe. - Mit dezenten Bleistiftanstreichungen. Gutes Exemplar.‎

‎Die Religion innerhalb der Grenzen der blossen Vernunft. Vorgestellt. Neue Auflage.‎

‎Frankfurt und Leipzig 1794. 8°. XXII S., 1 Bl. Inhalt, 248 S. Schlichter Pappband der Zeit.‎

‎Warda 147. - Unerlaubter Nachdruck. - Durchgehend mässig stockfleckig. Fliegender Vorsatz mit Eckausschnitt. Einband bestossen und beschabt.‎

‎Foundations of the Metaphysics of Morals (translated with an introduction by Lewis White Beck)‎

‎, Macmillan/ Library of Liberal Arts 1990 xxx + 90pp., softcover, 2nd ed., 20cm., good condition, F58097‎

‎Kant's handschriftlicher Nachlass.‎

‎Band 2/1, 2/2, 3-7, 9/2 in 8 Bänden. Berlin, de Gruyter 1923-1942. Gross-8°. Band 2-7 in Originalhalblederbänden, Band 9/2 in Broschur.‎

‎"Kant's gesammelte Schriften Band XV-XX und XXII." - Fotomechanischer Nachdruck 1971. - Ungelesen. Der Broschurband am Rücken geklebt.‎

‎La pace, la ragione et la storia. Collana Biblioteca Federalista.‎

‎ Bologna, Società Editrice il Mulino 1985, 215x135mm, 161pagine, in brossura. Ottimo stato. ‎

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‎Logik - ein Handbuch zu Vorlesungen.‎

‎Königsberg, Nicolovius, 1800. Contemp. hcalf. Spine gilt, titlelabel with gilt lettering. Gilding a bit faded. XXIV,232 pp. Clean and fine. A good copy with wide margins.‎

‎First edition, second impression (errata corrected).Warda: 207.‎

‎Logik. En Haandbog til Forelæsninger.‎

‎Kjøbenhavn, K. H. Seidelin, 1803. 8vo. In contemporary half calf. Wear to extremities. First and last leaves brownspotted, otherwise internally nice and clean. (8), VIII, XVIII, 310 pp.‎

‎First Danish translation of Kant's Logic, which serves as an important introduction to philosophy, presenting both the terminological and structural basis for his philosophical system, and offering an invaluable key to his main works, particularly the three Critiques.From the library of Danish philosopher and author Carl Henrik Koch.‎

‎Metaphysische Anfangsgrunde der Naturwissenschaft. Dritte Aufl.‎

‎Lpz., Hartknoch, 1800. Cont.boards. XXIV, 125 pp.‎

‎Metaphysische Anfangsgründe der Naturwissenschaft. Zweyte Auflage.‎

‎Riga, Johann Friedrich Hartknoch, 1787. Contemp. hcalf. Spine gilt, marbled boards.Titlelabel gone, but spine fine. XXIV,158 pp., textfigs. Internally fine and clean.‎

‎Second edition. - Warda 105 (""apodictische"", not ""apoditisch=""). Here Kant made the distinction between ""relative space"" and ""absolute space"", and hereby reformulating Newton's idea of ""absolute space"".‎

‎Metaphysische Anfangsgründe der Naturwissenschaftr. Neueste Auflage.‎

‎Frankfurt und Leipzig. (O.Dr.). 1794. XIV (recte XXIV) S., 148 (recte 152) S. Halblederband der Zeit mit rotem Rückenschild und wenig Rückenvergoldung.‎

‎Warda 106. - Nachdruckausgabe. - Papier vereinzelt schwach fleckig. Hübsches Exemplar.‎

‎Metaphysische Anfangsgründe der Rechtslehre. - [KANT'S PHILOSOPHY OF LAW]‎

‎Königsberg, Friedrich Nicolovius, 1797. 8vo. In contemporary half calf with gilt lettering to spine. Small paper-label pasted on to top of spine. A very nice and clean copy. XII, LII, (3), 56-235, (1) pp. ‎

‎The first edition of Kant's influential philosophy of law (or right), his ""Rechtslehre"", which appeared as the independent first part of his ""Metaphysik der Sitten"". Kant's ""Rechtslehre"" is explained as a system of the principles of law, in which Kant applies the foundational notions developed in, for instance - and most notably, his ""Critique of Pure Reason"".In this important work, Kant seeks the general and necessary principles of law/right, those that are given through the pure reason a priori, and he determines the degree to which these principles found the empirical praxis of law/right. After having determined the general principles, he discusses their application to private law as well as institutional law. The work thus continues to be of great importance to the philosophy of law.The present copy with the colophon on the second-last page (and with the errata), as explained by Warda (note 18) - there is no precedecy between copies with/without the colophon.Warda 171.‎