København (Copenhagen), Philipsens Forlag, 1887. Lex8vo. Contemporary brown half calf with gilt ornamentation to spine. Spine worn, mostly at hinges and capitals, but binding fine and tight. Corners and edges with wear. First quire brownspitted, otherwise ownly light occasional, scattered brownspotting. Old owners' names to front free end-paper and to top of title-page respectively. (6), VIII, 417, (1) pp.
Scarce first edition of the work in which a welfare principle is presented for the first time, laying the groundwork for the welfare state as we know it today. Høffding’s “Ethics” came to have a profound impact upon European politics and philosophical ethics of the Positivist era and directly influenced the development of the Scandinavian welfare state. “[I]t was Høffding who was the first in the world to work out a welfare-principle, namely in his “Etik” (Ethics) in 1887. Today, Høffding is not widely known, but in his lifetime and up to the 1950ties he was an internationally famous philosopher, whose works were translated into many languages and who was several times nominated for the Nobel Prize.” (Andersen, A.T.: The Dialogic and Religious Theme of Welfare in Harald Høffding…, p. 104). “Etik” constitutes an ethical system. Høffding discusses the principal questions in order to develop a scientific ethics, or a moral science if one will, analyzes the ethical principles that are expressed in ethical assessments, and on the basis hereof develops an individualistic and a social ethic that was way ahead of its time, but which found great resonance within the reading public. The book had an enormous impact. It appeared five times in Høffding’s life-time, sold extremely well, and was quickly translated into German and French – “Denmark had gotten its first internationally known and acknowledged philosopher, several decades before Kierkegaard had his breakthrough on the international scene.” (Koch, Dansk filosofi i positivisments tidsalder, p. 41 – translated from Danish). “Høffding became a mentor to many – not least because of the humanity that marks this book [i.e. Ethics] and because of the well-balanced treatment it gives of the social and political questions of the time, of the relationship between the sexes and between church and state, just to mention a few of the “important life conditions” it deals with. Students in personal crisis contacted him, and people in difficult circumstances wrote to him for advice. Not least because of his ethical view, he came to appear as the old, wise man of the nation… His influence in the neighboring countries was also great. For instance, his ethical considerations in the years around 1900 came to play a significant role for the young Swedish social democrats and for their conception of a coming welfare state.” (Koch, Dansk filosofi i positivisments tidsalder, p. 60 – translated from Danish). “Harald Høffding, the Danish philosopher and historian of philosophy, was born in Copenhagen and lived there throughout his life. From 1883 to 1915 he was professor of philosophy at the University of Copenhagen. Høffding received a degree in divinity in 1865, but he had already decided not to take orders. A study of Søren Kierkegaard's works, and especially of his views on Christianity, had led to an intense religious crisis ending in a radical break with Christianity. Høffding sought in philosophy a new personal orientation and gradually developed into an extraordinarily many-sided liberal humanist. His philosophical development was influenced during a stay in Paris (1868–1869) by the study of French and English positivism… his activity as a scholar ranged over every branch of philosophy, including psychology. His works display a vast knowledge, a keen eye for essentials, and a critically balanced judgment. They were translated into many languages and widely used as textbooks. By the turn of the twentieth century Høffding's reputation was worldwide and he knew personally many leading thinkers. He was the outstanding Danish philosopher of his day, and in 1914 the Royal Danish Academy of Sciences and Letters assigned him the honorary residence of Gammel Carlsberg, where he lived to the end of his life. The residence later passed to the physicist Niels Bohr, a younger friend of Høffding.” (Frithiof Brandt, Encyclopaedia of Philosophy). “The Danish philosopher Harald Høffding was the first in the world to work out a welfare-principle. He expressed a dialogic and democratic standpoint, a fellowship and an ideal concerning equality, and consequently a distinct philosophical basis for the realization of the formation of the welfare state.” (Andersen, A.T.: The Dialogic and Religious Theme of Welfare in Harald Høffding…, p. (103).).
København, Bianco Lunos Bogtrykkeri, 1925. 8vo. In the original printed wrappers. With two dedications to front wrapper. ""Fru professorinde A. Ellemann / venligst fra / Harald Høffding"" and ""Hr Professor A. Pais / venligst fra Jørgen Kalckar"". (i.e. English: ""Professor A. Ellemann / from / Harald Høffding"" and Professor A Pais / from Jørgen Kalckar""). I ""Det Kgl. Danske Videnskabernes Selskab. Filosofiske Meddelser II, 1"". Front wrapper partly detached and missing upper part of spine. Internally fine and clean. 123 pp.
First edition of Høffding’s work on epistemology and perception of life. The present copy was given to Professor A. Ellemann from the author. Later it was given to Abraham Pais, author of several books on Physics and physicists, to Jørgen Kalckar, author and physicists. Harald Høffding (1843-1931) was one of the leading Danish philosophers of the turn of the century. His philosophy is greatly inspired by positivism, which around 1900, mainly due to Avenarius and Mach, came to be synonymous with empiriocriticism. Høffding had met Avenarius for the first time in Zürich and met him again in 1895 in Skodsborg (the time for which Avenarius thanks him in the presentation-inscription), a small city along the coast North of Copenhagen. Høffding describes this encounter in his ""Contemporary Philosophers"" from 1904. He describes how Avenarius sought ease in cities of water and writes how their meeting in Skodsborg constituted the first time that Avenarius made him acquainted with ""pure experience"", when walking around together in the garden of acclimatization. Avenarius died two years later. Høffding clearly admired the great thinker and describes Avenarius' character as ""a rare energy of thought united with an artistic taste and an open and calm character"". Avenarius' philosophy is further described by Høffding in his great work ""The History of Newer Philosophy"" (1894-95).
. Librairie Félix Alcan Paris, 1906, in-8 demi-toile prune, XV-578pp. Traduit d'après la deuxième édition allemande par Léon poitevin. Deuxième édition. Très bon état.
Paris Félix Alcan 1907 1 vol. relié in-8, demi-chagrin cerise, dos à nerfs orné de fleurons dorés, (4) + 208 pp. Edition originale. Bon exemplaire en reliure moderne.
Librairie Félix Alcan Bibliothèque de philosophie contemporaine Broché 1916 In-12 (12 x 18,5 cm), broché, 165 pages, exposé et critique par Harald Höffding, traduction et avant-propos par Jacques de Coussange, suivis d'une lettre de Henri Bergson à l'auteur ; couverture en partie salie, coins cornés, dos plissé et sali, coiffes et mors frottés, quelques surlignages au crayon papier, état général correct. Livraison a domicile (La Poste) ou en Mondial Relay sur simple demande.
En hilsen, hvori H.H. bl.a. siger, at de ikke kan ses søndag.
Félix Alcan Relié 1907 In-8 (14,5x22), reliure demi-basane, dos lisse orné de filets dorés, tranches mouchetées, XV-579 pages ; dos de biais passé, petits traits de crayon gris dans les marges, par ailleurs bon état général. Livraison a domicile (La Poste) ou en Mondial Relay sur simple demande.
P., Alcan, 1908. In-8 reliure récente demi-toile jaune pâle, pièce de titre basane rouge, couv. sup. conservée, XI-376 pp. (Bibl. de philosophie contemporaine).
Cachet, petite étiquette, bonne condition. - Frais de port : -France 6,9 € -U.E. 9 € -Monde (z B : 15 €) (z C : 25 €)
København, 1885. 8vo. Ubeskåret, hæftet i brunt omslag med håndskreven titel på foromslag. Ren indvendig. 747-74, 839-66 pp.
H.takker for et brev A.M. har ladet ham læse, hvilket har glædet ham meget, ""ikke blot fordi det til dels an-/ gaar mig selv, men fordi jeg/ lærte Manden bedre at kende/ derigennem,-""...
1907 Paris, Alcan, 1907, in 8° broché, 208pp. et IV pages (oeuvres des auteurs cités dans cet ouvrage).
Wundt, Ardigo, Bradley, Taine, Renan, Fouillée, Renouvier, Boutroux, Maxwell, Mach, Hertz, Oswald, Avenarius, Guyau, Nietzche, Eucken, James. ...................... Photos sur demande ..........................
Phone number : 04 77 32 63 69
Paris, Alcan 1909 xi + 376pp., 2e éd., dans la "Bibliothèque de philosophie contemporaine", qqs.rousseurs, bon état
Paris, Felix Alcan 1906 xii + 469pp., 3e édition française entièrement remaniée d'après la 3e édition allemande par Léon Poitvin, belle reliure cart. (plats marbrés, dos en cuir avec titre doré), feuilles de garde marbrées, 23cm., dans la série "Bibliothèque de philosophie contemporaine", bon état, P80448
Paris, Felix Alcan 1908 208pp., 2e édition revue, belle reliure cart. (plats marbrés, dos en cuir), 19cm., bel état, F80652
Paris, Félix Alcan, 1924. 2 vol. in-8 broché, IV-549, 629pp, catalogue de l'éditeur de 16pp
Tome 1: Philosophie de la Renaissance, science nouvelle, philosophie anglaise de l'expérience, Rousseau, etc) - tome 2: Philosophie des Lumières en Allemagne et Lessing, philosophie du Romantisme, etc). Bonne condition. - Frais de port : -France 6,9 € -U.E. 11 € -Monde (z B : 18 €) (z C : 31 €)
H. takker pænt nej til et foredrag i Studenterforeningen, grundet tidsmangel.
Om et besøg d.30. samt undskyldning for stædighed.
H.H. roser teologen, og skriver bl.a. ""De er en / Mester i at orientere paa Bibelkritikkens Omraade, og Deres eget Synspunkt/ overfor Emnet er paa én Gang saa Tidsbevidst,/ og saa psykologik, at De formaar/ at pege paa den Vej, der kan føre til/ fremskridende Forstaaelse."" Derudover siger han: "" Saa meget vi kunne lære af Filologer og Pathologer, saa kunne de dog aldrig komme til at sige det sidste Ord.""... Derudover taler han mere generelt om skribenter, de lærde og historisk betydning.
H.H. roser teologen og hans måde at skrive på. ""Lektionen er vel nærmest/ den, at de, der bekæftiger sig/ med Evangelierne, ikke bryde sig/ om Kritik, og de, der bekæfiger/ sig med Kritik, ikke bryde sig/ om Evangelierne.""
København, 1928. Indb. m. orig. foromsl. i samt. hldrbd. Titel på ryg fjernet. Indvendig ren og pæn.
København, Gyldendal, 1905. Samtidigt hldrbd. Kanter ganske let slidt. (8),VII,602 pp. Indvendig ren og frisk.
Félix Alcan. 1924. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos abîmé, Papier jauni. IV + 549 + 620 pages. 16 pages de catalogue en fin d'ouvrage. 2e plat du tome 2 légèrement déchiré. Dos pliés, cassés, mors fendus en coiffes. Manque en coiffe de pied du tome 1.. . . . Classification Dewey : 190-Philosophie occidentale moderne
Préface de M. V. Delbos. Trad. de l'allemand par P. Bordier. Classification Dewey : 190-Philosophie occidentale moderne
Félix Alcan. 1906. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos abîmé, Quelques rousseurs. 620 pages. Plats et cahiers se détachant. A relier.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Bibliothèque de philosophie contemporaine. Trad. de l'all. par P. Bordier. Préface de M. V. Delbos. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Macmillan & Co. 1891. In-12. Relié. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 365 pages.. . . . Classification Dewey : 420-Langue anglaise. Anglo-saxon
Translated by Mary E. Lowndes. Classification Dewey : 420-Langue anglaise. Anglo-saxon
ALCAN Félix. 1908. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Quelques rousseurs. 373 pages. Couverture renforcée. Quelques rares traits en marges au crayon à papier.. . . . Classification Dewey : 190-Philosophie occidentale moderne
Traduit d'après l'édition anglaise par J. Schlegel. Bibliothèque de Philosophie Contemporaine. Classification Dewey : 190-Philosophie occidentale moderne