‎Geffré Claude Ricoeur Paul Levinas Emmanuel Haulotte Edgar Cornélis Etienne‎
‎La révélation‎

‎L'Horrible révélation, la seule..‎

‎Fata Morgana.1973.In-8 br.79 p.Gravures de Patrice Vermeille.Ex.444.TBE.‎

‎La Révélation Divine‎

‎Delachaux & Niestlé.1951.In-8 br.282 p.Planches.Etat correct.‎

‎Sinaï - Terre de la Révélation‎

‎Paris, Plon, 1962. In-4 relié toile, 221 p. 127 photos. Très bon état.‎

‎Le dressage des animaux et le combat des bêtes. Révélation des procédés employés par les professionnels pour dresser : le chien, le singe, le cheval, l'éléphant, les bêtes féroces, etc.‎

‎Paris, Maison Didot, sd. In-8 (240x160mm) relié en demi toile verte, couv. conservée, IX - 238 p. Ouvrage illustré de 100 dessins et d'un portrait de l'auteur. Très bon état, aussi bien intérieur qu'extérieur.‎

‎"Who is Sitting on Which Beast?" Interpretative Issues in the Book of Revelation. Proceedings of the International Conference held at Loyola University, Chicago, March 30-31, 2017‎

‎, Brepols, 2024 Paperback, 336 pages, Size:156 x 234 mm, Illustrations:2 tables b/w., Language(s):English, French. ISBN 9782503602585.‎

‎Summary The Revelation of Jesus Christ, better known as the Apocalypse of John, or simply the Book of Revelation, has always fascinated its readers, both religious and non-religious. Its transmission and reception in a Christian context have given rise to a wide variety of interpretations and controversies. At the heart of this revelation are the enigmatic figures of a pregnant woman appearing in heaven and then fleeing into the desert, a prostitute appearing in the desert and riding a beast, and then the bride of the Lamb, as well as a great city called Babylon, Sodom, and Egypt. Cities, beast, and prostitute are usually interpreted as thinly veiled references to Rome and its empire, and in particular to the emperor Nero. However, this reading raises a number of interpretative problems concerning the relationship between these different female figures and their relation to the beast, which duplicates into a beast from the sea and a beast from the land, and concerning the city that lies beneath Babylon. Although they do not all share the exact same point of view on the Apocalypse of John and on the solutions to these interpretative problems, the contributions gathered in this volume all question the received ideas in one way or another. What they have in common is a regard for the Apocalypse of John as a text strongly rooted in the Judaism of its time, and they place great emphasis on interpreting the text through attention to its author's use of the Jewish Scriptures. TABLE OF CONTENTS Avant-propos (Edmondo Lupieri & Louis Painchaud) First Part: Context Of Beasts and Women: Progressive History, Tales, or What Else? The Revelation of John between Hegemony and Religious Cohabitation(s) (Luca Arcari) Second Part: The Women and the Cities Intertextuality in the Apocalypse: The Desert and the Woman (St phanie Audet) ?I Will Tell You the Mystery of the Woman? (Rev 17:7) (Edmondo Lupieri) Samaria, Jerusalem, and the Other Prostitutes: A Fictive History for the Etiology of a Disaster (Robert A. Di Vito) Jerusalem, Babylon, and Rome: A Tale of Three Cities (and More) (Iain Provan) Ierusalem (olim) regina: Jerusalem's ?Queenship' in Some Hellenistic Jewish Writers (Daniele Tripaldi) Third Part: The Dragon and the Beasts Dragon's Atonement: Eschatological Yom Kippur in the Book of Revelation (Andrei A. Orlov) The Dragon, the Beasts, and the Gold: The Number of the Beast in the Apocalypse of John. Part One: ?And It Stood on the Sand of the Sea? (Louis Painchaud) The Dragon, the Beasts, and the Gold: The Number of the Beast in the Apocalypse of John. Part Two: ?Its Number is Six Hundred and Sixty-Six? (Louis Painchaud) Fourth Part: The Reception, from Irenaeus of Lyon to William Blake The Reception of Babylon the Great Prostitute in Late Antiquity (Scott K. Brevard) Blake's Revelation: From Jezebel to the New Jerusalem? (Megan Wines) Indexes‎