Leyde, Bonaventure et Abraham Elzevier, 1629. 1 vol. petit in-12, veau fauve jaspé, dos à nerfs orné de fleurons dorés, encadrement d'un triple filet doré sur les plats, tranches dorées. Reliure du XVIIIe s. un peu frottée, coins émoussés. (6) ff., 410 pp. Quelques rousseurs.
Reference : 30066
Tome III des uvres complètes d'Ovide dans la version établie par Heinsius, imprimée par les Elzevier de Leyde. Il comprend les les Fastes, les Tristes, les épîtres de Pont, Contre Ibis. Sur le titre la tomaison a été grattée.
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Carolus Tauchnitz, Lipsiae. 1840. In-18. Broché. Etat d'usage, Tâchée, Dos fané, Rousseurs. 253 pages. Texte en grec ancien. Papier muet encollé sur le dos, le consolidant. Etiquette de code sur la couverture. Quelques tampons de bibliothèque. 2e plat jauni. Fortes rousseurs.. . . . Classification Dewey : 480-Langues helléniques. Grec
Nova Editio Stereotypa. Xenophontis Operum Tomus II. Classification Dewey : 480-Langues helléniques. Grec
Leyde, Bonaventure et Abraham Elzevier, 1629. 1 vol. petit in-12, veau brun granité, dos à nerfs orné de caissons dorés. Reliure de l'époque, coiffe sup élimée, coins émoussés. (6) ff., 410 pp. Quelques rousseurs.
Tome III des uvres complètes d'Ovide dans la version établie par Heinsius, imprimée par les Elzevier de Leyde. Il comprend les les Fastes, les Tristes, les épîtres de Pont, Contre Ibis.
Phone number : 02 47 97 01 40
[Apud Janssonio-Waesbergios [ Janssonius Van Waesberge ]] - OVIDIUS NASO, Publius ; [ OVIDE ; OVID ]
Reference : 64547
(1717)
1 vol. in-18 reliure de l'époque plein maroquin rouge, dos à 4 nerfs, filet doré d'encadrement en plats, tranches marbrées, Apud Janssonio-Waesbergios [ Janssonius Van Waesberge ], Amstelodami [ Amsterdam ], 1717, 314 pp.,
Charmante petite reliure en maroquin du temps (petit mq. en coiffe sup., dernière garde volante un peu faible, bon état par ailleurs)
Lugduni (Lyon), apud Horatium Cardon, / Moguntiae (Mainz), sumptibus Antonii Hierati, excudebat Ioannes Volmari, 1613 / 1619, gr. in-4to, 2 col., II) 25 leaves (of 26, title leaf is lacking, library stamp on letter of dedication). margin cut short (part of outer ruling lines cut off in places), light browning.1666 columes + 13 leaves (Index; Printer's mark on last page: Lugduni, typis Ioannis Iullieron, Anno MDCXIII)III) 18 leaves, title with woodenggraved printer's device + 1940 col. + 17 leaves, ruled columns and overall type area, browning strong in places, library-stamp and hw. library name, two early 19th century half leather bindings on raised bands and with corners, boards covered by ordinary marbled paper, some rubbing and scrapes, mainly to borders and corners, one hinge starting, gilt title and vol. number on spines, vol. III with original wooden boards, original blindstamped losange in the center distinguisable on both boards but covered by marbled paper (apart from this difference both bindings are looking identical).
First edition of Alvarez' second work (title page missing in this copy), and second edition of Alvarez' third work. The first edition of his third work was published in Lyon, 1617.Of all the Jesuit authors of this period, however, Alvarez de Paz was the first to make a complete synthesis of ascetical and mystical theology. Other writers had composed treatises that touched upon both the ascetical and mystical phases of the spiritual life, but they were books of spiritual direction rather than books of spiritual theology. Alvarez de Paz labored in Peru, where he wrote his books in Latin and then had them. published in France (likely through fear of the Spanish Inquisition). The titles of his three published volumes indicate the vastness of the theological project that he had envisioned: «De vita spirituali ejusque perfectione» (1608), «De exterminatione mali et promotione boni (1613)», and «De inquisitione pacis sive studio orationis» (1617). He had also intended to write a volume on the active life of the apostolate but he never finished it. ...” (Jordan Aumann in «The Christian spirituality in the catholic tradition; online).“Hunter says of the three folio volumes of his works: "Summi aestimantur; rara et cara sunt". ... The work has been widely used in compendiums, extracts, and translations. In the opinion of a recognized authority on mysticism, Father Poulain, S.J., writing in Vacant, "his bent is not so much to observe patiently, as to philosophize and display much erudition. He is the first to use the expression oratio affectiva, implying a species of contemplation or meditation in which the affections dominate. ... A famous mystic of the Society of Jesus, ... entered the Society in 1578, taught theology and philosophy at Lima, and was Provincial of Peru. He acknowledged to his confessor that, during all the distracting occupations of twenty-five years, his union with God had never been interrupted. Sometimes, during his sermons, he fell into ecstasy and had to be carried from the pulpit. The fame of his sanctity was so great in South America, that, when he arrived, in a dying condition, at Potosi, the whole city came out to receive his blessing. On the day of his death 100,000 men in the silver mines stopped work to assist at his obsequies. He is said to have had the gift of prophecy, and it is reported that after his death his body remained incorrupt. ...” (The Catholic Encyclopedia, online). De Backer-S. I/252ff., Nr. 2 and 3.
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Trajecti batavorum (Utrecht], apud Guilielmum Vande Water, 1713. 3 volumes in-16 (13,5 x 9 cm), reliés-cousus plein vélin blanc, titre gravé, (56)-302-340- (18)-339 pages, lettrines, culs-de-lampe, illustré d'une jolie gravure à double page en frontispice (B. Picart 1713). Petit manque de peau (quelques millimètres) en haut du dos du troisième volume, sinon bon exemplaire, les reliures d'époque étant solides et l'intérieur frais.
Peter Burmannus ou Pieter Burman, né à Utrecht 1668-1741, docteur en droit, professeur d'histoire, d'éloquence et de grec, fit de nombreux travaux dans le domaine de la littérature classique.