La Découverte 1990 in12. 1990. Broché. 122 pages. Bon Etat
Reference : 101032
ISBN : 2707119121
Livres-sur-sorgue
M. Philippe Arnaiz
04 90 26 49 32
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, Brepols - Harvey Miller, 2025 Hardback, Pages: 364 pages, Size:156 x 234 mm, Illustrations:19 b/w, 12 col., Language:English , *new. ISBN 9782503616148.
Judaism, Christianity, and Islam have always formed, re-formed, and transformed themselves in conversation. That is, these religions have come to exist in all their varieties by interacting with, thinking about, and imagining each other. In this sense they are co-produced, linked by a dynamic and ongoing inter-dependence. The fifteen essays collected in this volume explore moments of such religious coproduction from the second to the twenty-first century, from early pilgrimage sites to social media. The case studies range across textual and material cultures, showing how a variety of artefacts, coins, rituals, communities, narratives, theological doctrines, and scholarly concepts, were all co-produced across the three religious traditions. In so doing they present a panorama of possibilities from the past, as well as a taxonomy that can help us think about the future of religious co-production. An introductory essay describes the advantages of approaching the past, present, and future of these religions through the lens of co-production, and reflects on crucial methodological issues related to the understanding of Judaism, Christianity, and Islam as co-produced religions. TABLE OF CONTENTS Introduction: The Co-production of Judaism, Christianity, and Islam KATHARINA HEYDEN and DAVID NIRENBERG Artefacts Jewish Printers and Christian Artists Designing a Book for the Sephardi Community of Naples, 1492 KATRIN KOGMAN-APEL From pre-Reform Umayyad Solidi to the ?morabitino alfonsino?: A Full-Circle Case of Co-production PAUL NEUENKIRCHEN Co-produced Legal Documents: Compliance and Resistance in Fatimid Jewish Debt Acknowledgements in the Cairo Geniz SARAH ISLAM Rituals The Life of Jeremiah: A Co-produced Window into a Jewish Cult of the Martyrs during the Early Roman Period MAUREEN ATTALI Moments of Religious Co-production in a Super-Diverse Community in Germany: An Ethnographic Reconstruction of an Interreligious Prayer for Peace ANDREA BIELER Communities ?The Jews of this Nation?: The Co-production of Sectarian Identity in the Fatimid Caliphate, ca. 1120 MOHAMAD BALLAN Embrico of Mainz: Re-Inventing Muhammad for the Christian Simony Controversy VOLKER LEPPIN Religion as a Function of Social Circumstances? Co-production in Shlomo ibn Vergas Shevet Yehuda WOLFRAM DREWS Narratives The Other One Who Curses the Fig Tree: A Jewish Counter Narrative to Christian Missionary Endeavours SUSANNE TALABARDON The ?Livre de Sidrac? and the Co-Production of a Mediterranean Encyclopedia URI ZVI SHACHAR Contemporary Media as Space for Religious Co-production: Some Reflections on Mass Media and Digital Media as Spaces for Imagining and Contacting ?the Other? ANNA NEUMAIER Doctrines The Doctrine of Alteration Leading to the Doctrine of Sticking to the Text: Muslim Attitudes to the Qur'an in Opposition to Accusations against Jews of Changing the Torah AMIR DZIRI A Christology Sensitive to Jewish and Muslim Concerns REINHOLD BERNHARDT Concepts The Concepts of Migration and Alienation in the Twelfth-Century Maghreb: Intramural Co-production MIRIAM FRENKEL Lex Abrahae. The Co-production of a Qur?an-Inspired Concept in Renaissance Christendom DAVIDE SCOTTO
, Brepols, 2021 Hardback, 488 pages, Size:220 x 280 mm, Illustrations:300 col., Language: English. ISBN 9782503589350.
Summary The Religious Architecture of Islam is a wide-ranging multi-author study of the architectural traditions associated with the religion of Islam across the globe. A total of 59 essays by 48 authors are presented across two volumes, Volume 1: Asia and Australia and Volume 2: Africa, Europe, and the Americas. Essays address major themes across historical and contemporary periods of Islam and provide more focused studies of developments unique to specific regions and historical periods. The essays cover Islamic religious architecture broadly defined, including mosques, madrasas, saints' shrines, and funerary architecture. The Religious Architecture of Islam both provides an introduction to the history of Islamic architecture and reflects the most recent scholarship within the field. TABLE OF CONTENTS Hasan-Uddin Khan and Kathryn Blair Moore - Introduction Background Themes Heba Mostafa - Locating the Sacred in Early Islamic Architecture Nezar AlSayyad and ?pek T reli - The Mosque in the Urban Context D. Fairchild Ruggles - Gardens as Places of Piety and Faith Imdat As - Complex Patterns and Three-Dimensional Geometry in Islamic Religious Architecture Matthew Saba and Michael A. Toler - Archives and Archival Documents in the Study of Islamic Religious Architecture West and Central Asia Abeer Hussam Eddin Allahham - The Holy Mosque of Mecca Akel Ismail Kahera - The Mosque of the Prophet at Medina Kathryn Blair Moore - The Dome of the Rock through the Centuries Mattia Guidetti - The Great Mosque of Damascus through the Medieval Period Mattia Guidetti - Early Islam and Byzantine Churches Melanie Michailidis - Early Mosques in Iran and Central Asia Matthew Saba - Funerary Architecture in Iraq under the Abbasids and their Successors, 750-1250 Megan Boomer and Robert Ousterhout - Muslims, Byzantines, and Western Christians on the Haram al-Sharif Stephennie Mulder - Mosques under the Ayyubids Stephennie Mulder - Shrines in the Central Islamic Lands Melanie Michailidis - Shrines and Mausolea in Iran and Central Asia Sheila Blair - The Ilkhanids and their Successors Bernard O'Kane - Religious Architecture of Central Asia under the Timurids and their Successors Farshid Emami - Religious Architecture of Safavid Iran Oya Pancaro?lu - Islamic Architecture in Medieval Anatolia, 1150-1450 Zeynep Y rekli - Three Sufi Shrines under the Ottomans Ali Uzay Peker - Seljuk and Ottoman Mosques Imdat As - Kocatepe: The Unbuilt State Mosque of Turkey James Steele - Regionalist Expressions of the Mosque in the Arabian Peninsula and Middle East South and East Asia Alka Patel - The Sultanates in South Asia, 700-1690 Laura E. Parodi - Mughal Religious Architecture Kamil Khan Mumtaz - Badshahi Masjid, Lahore Kamil Khan Mumtaz - The Architecture of Sufi Shrines in Pakistan Imran bin Tajudeen - Pre-Islamic and Vernacular Elements in the Southeast Asian Mosques of Nusantara Nancy S. Steinhardt - The Mosque in China Hasan-Uddin Khan - The Great Mosque of Xi'an (Qing Zhen Si) Australia Tammy Gaber - New Australian Mosques
Turnhout, Brepols, 1995 Hardback, 380 p., 165 x 235 mm. ISBN 9782503504018.
L'islam progresse dans le monde entier. Il predomine au Moyen-Orient, en Asie Mineure, dans le Caucase, dans le Nord du sous-continent indien, en Asie du Sud et en Indonesie, dans le Nord et l'Ouest de l'Afrique. Mais son influence s'etend egalement sur un nombre croissant de personnes dans une Europe dont l'orientation pluriculturelle est de plus en plus affirmee. La fascination, mais aussi les craintes qu'il suscite, ne sont pas liees exclusivement a sa version fondamentaliste. Bien plus que le christianisme, la religion musulmane impregne tous les domaines de la vie de ses adeptes et toutes leurs realisations: dans l'islam, la morale, le droit, la politique, la culture, la science ou encore l'histoire cherchent leur justification dans le Coran. Plus l'islam nous devient proche, plus il est urgent que nous nous penchions sur ses fondements. Le present dictionnaire constitue une ouverture unique sur l'univers complexe de l'islam. En quelque 340 articles, il traite de la doctrine theologique, des dispositions legales, des influences culturelles, des ramifications de l'histoire religieuse, de la diversite des mouvements, des objectifs strategiques mondiaux et des amorces d'un dialogue interreligieux et interculturel. L'orientation du lecteur est facilitee par des indications bibliographiques qui etendent son information et par un index detaille. Signe par d'eminents specialistes, ce Dictionnaire de l'islam est donc un ouvrage de reference sans equivalent dans le monde francophone. Languages : French.
Turnhout, Brepols, 2001 Hardback, 228 p., 8 ill., 130 x 190 mm. ISBN 9782503511504.
Avec un milliard environ de croyants, l'islam represente aujoud'hui un sixieme de la population mondiale de ce vingt et unieme siecle. Troisieme expression du monotheisme, il n'est plus seulement repandu dans les pays en developpement de l'Asie, de l'Afrique et du Moyen-Orient, il prend egalement racine sur le continent europeen. En France, l'islam est devenu la seconde expression religieuse, deux foir plus importante que le protestantisme et le judaisme. Lie aux vicissitudes politiques et culturelles du vingtieme sicecle, l'islam continue son evolution vers la modernite, malgre les resistances imposees par les pietistes et les islamistes. L'Islam sunnite contemporain retrace l'histoire et l'organisation de cet islam toujours porteur de vie spirituelle, d'art et de culture. Une abondante bibliographie et des extraits d'auteurs permettent de comprendre cette religion que "les presentations mediatiques" ne saisissent pas toujours dans sa complexite et son humanisme. Language : French.
Turnhout, Brepols, 1993 Hardback, 200 p., + 16 p. ill., 130 x 190 mm. ISBN 9782503503097.
Il faut entendre par islam sunnite traditionnel, l'islam, aujourd'hui majoritaire a 80 %, allant de l'epoque de son fondateur, Mahomet au septieme siecle apres J.C., jusqu'aux temps modernes du dix-neuvieme siecle. Quatorze siecles recouvrent ainsi l'histoire d'une religion s'etendant de l'Asie centrale au Yemen et des confins de l'Inde a l'Atlantique. Cet islam merite d'etre connu, non seulement parce qu'il est la troisieme expression d'un monotheisme qui compte environ huit cents millions de croyants, mais aussi parce que cette religion a eu des contacts tour a tour violents et pacifiques avec le monde chretien d'Orient et d'Occident. Aujourd'hui, cet Occident et le Moyen Orient arabo-musulman sont a nouveau confrontes l'un a l'autre, dans des crises multiples, et malgre les dix millions de musulmans vivant en Europe, l'Occidental ignore encore souvent tout de la foi musulmane, de son art, de sa vie spirituelle, de son organisation sociale, ou de son humanisme. L'islam sunnite traditionnel permet de prendre conscience de l'importance de cette religion qui, pour certains aspects est si proche de la culture judeo-chretienne, et pour d'autres en parait tres eloignee. Language : French.