Grand format , couverture souple.191 pages. Reproductions couleurs. Bon état. Une expédition par Mondial Relay pourra vous être proposée 1999 Flammarion
Reference : 22038
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Les prix sont nets.le port est en plus. une expédition par Mondial Relay pourra vous être proposée. Expédition des ouvrages dans un emballage protecteur soigné des la réception du règlement par chèque, virement bancaire ou Paypal.
A Amstredam, aux dépens de la Compagnie, 1735. 4 volumes in-4 de [14]-390; [4]-359; [6]-.437; [6]-324-[30] pages.
Importante iconographie composée de deux frontispices, 5 larges entêtes gravées, 4 vignettes de titre, et 79 planches hors-texte: une carte géographique et 78 planches. Plus d'un cinquantaine sont dépliantes et certaines sont constituée de 4 feuilles mises bout à bout pour former des planches de près de 190 centimètres de long. Toutes les planches sont en belle condition, sans déchirure ni faux plis. Le premier volume relate le Voyage de Paris à Ispahan; le deuxième la Description particulière d'Ispahan, & la Relation des deux Voyages de l'Auteur, d'Ispahan à Bander-Abassi; le troisième volume est contient une Description générale de l'Empire de Perse, & les Descriptions particulières des Sciences & des Arts, qui y sont en usage, du Gouvernement Politique, Militaire & Civil, enfin le dernier volume relate la Description de la Religion des Persans, & le Couronnement de Soliman III.Première édition complète des voyages de Chardin en Perse, qui ici notamment augmentée du couronnement de Soliman III. « Cette relation, dit Boucher de la Richarderie, n’a point été insérée dans les éditions des voyages de Chardin en 1711 et 1723. Elle ne se trouve que dans la dernière édition de ses Voyages, donnée après sa mort en 1735.- Très rare » Schwab. Infime travail d'insecte dans la marge inférieure des 50 première pages du tome 1; mouillures aux tomes 3 et 4, parfois marquées.Brunet, I, 1802; Schwab, Bibliographie de la Perse, n° 87-88; Chadenat, I, 1566; Hage Chahine, 914.
1939 Paris, Albert Skira, 1938. Coll. "les trésors de la peinture française". Album in-folio de 4 ff. de texte et de 6 planches en couleurs contrecollées, 2 ill. en couleurs contrecollées dans le texte, en feuilles sous couverture rempliée blanche imprimée. Joint le fascicule de 2 ff. de présentation de la collection.
Première édition. Très bel exemplaire.
Pékin The geological survey of China mai 1933 grand in-8 broché, manquent les couvertures
x pp., 158 pp., 80 figures dans le texte et 8 planches hors texte (figures 18 et 19, 6 cartes dont 5 "in fine", le tout en dépliant).C'est en 1927, à partir d'une dent mise au jour à Zhoukoudian dans les environs de Pékin, que l'anthropologue et archéologue canadien Davidson Black (1884-1934) put définir Sinanthropus pekinensis, nom scientifique du Sinanthrope ou homme de Pékin. Le célèbre paléontologue français le Jésuite Pierre Teilhard de Chardin a beaucoup travaillé sur le site et a participé à la qualification de l’Homme de Pékin comme Homo faber, c’est-à-dire maîtrisant la taille des pierres et le feu
A Amsterdam, 1735. 4to. 3 cont.full mottled calf. Raised bands, richly gilt backs. Extremities with small traces of use, slight weakening to parts of hinge, top of spine on vol. II with loss of leather ca 1x2 cm. Internally fine on good paper. 2 engr.frontisp. (with portraits), 3 engr.titlevign., 3 large engr. textvignettes. (12),390,(4),359,(4),437 pp. and 78 mostly large folded engraved plates (maps,plans,views etc.). - To this second edition was published a 4th volume which contains the author's previously published work ""Couronnement de Soliman III"" and extracts from the author's manuscript, this supplementary volume is not present here, but the 3 volumes contain the whole travel and all the plates belonging to these 3 volumes.
Rare second edition of Chardin's travels, regarded as being one of the finest works of early Western scholarship on Persia and the Near East in general. ""Thought to have been read by writers such as Montesquieu and Rousseau, Chardin's account stands apart from those of other travellers to the region (Caucasus) at this time through its awareness of cultural difference and relativity and in its desire to place accuracy above romanticism."" (Speake, The Literature of Travel and Exploration, 1).Chardin set out from Paris for Persia and India. He reached Ispahan 1673, spent four years in Persia, visited India and returned by the Good Hope in 1677. The first volume contains the trip from Paris to Isfahan, the second contains a particular description of Isfahan and the relation of the author's two voyages, from Ispahan to Bander-Abassi, the third contains a general description of the Persian empire and the particular descriptions of the sciences and arts which are in use therein, of political, military, and civil government.Born in Paris in a Hugenot (Protestant) family, Jean Chardin (1643-1713) undertook his travels to Persia because of his father's position as a jeweler and shareholder in the French East India Company. The younger Chardin set out in 1664, traveling through Turkey, the Black Sea, Georgia and Armenia. Soon after his arrival in Persia, he received a commission to create jewelry for Shah Abbas II, who died in 1666 and was succeeded by Shah Safi. After witnessing the latter's coronation, Chardin went on India and finally returned to Paris in 1670. In 1671, he published an account of the coronation and in the same year set off for Persia again, arriving in Isfahan in 1673 and remaining there for several years, before once more visiting India and returning home in 1677. With the persecution of the Hugenots in France, he moved to England in 1680""Travel restarted with 17th-century missionaries, whose medical and pedagogical expertise helped counterbalance Orthodox (or pagan) reservations. Dominican Prefects Dortelli D'Ascoli and Giovanni da Lucca (1630s) extended Giorgio Interiano's description of Circassia (and Abkhazia). Theatine proselytisers targeted Mingrelia/western Georgia (Capuchins the eastern provinces) - the Vatican's Fide Press further contributed by printing the first Georgian books (Chikobava/Vateishvili). Many, including mission-head Don Pietro Avitabile (1626-1638), recounted their experiences. Prefect to Mingrelia, Joseph Marie Zampi, a 23-year denizen from approximately 1645, contributed a third significant source in his description of Mingrelian religious practice. This he handed to Jean Chardin (1643-1713) in 1672. A French traveller who became English(!) ambassador in Holland, Chardin translated and incorporated it as a substantial part of his own description of a sometimes perilous journey through Transcaucasia (1672-3), which reflects Ottoman and Persian influence in western and eastern parts, respectively - a Turkish organized slave-trade flourished from various Mingrelian ports. Linguistically, Zampi revealingly observed that the ecclesiastical language, Georgian, was as difficult for even the Mingrelian priesthood to understand as Latin was for Italian peasants!"" (Speake, The Literature of Travel and Exploration, 1, 199-202).Brunet 1802Graesse II, P. 121
Reference : bd-f9deafa0bd82e97b
Chardin, J. Chardins Journey to Persia and Other Places of the East. Chardin, J. Voyages de M. le chevalier Chardin, en Perse et autres lieux de lOrient/Sharden, Zh. Puteshestvie gospodina Shardena v Persiyu i drugie mesta Vostoka. Chardin, J. Voyages de Mr. le chevalier Chardin, en Perse et autres lieux de lOrient. Na fr. yaz. T. 1-10 i Atlas. Chardin, J. Chardins Journey to Persia and Other Places of the East. Chardin, J. Voyages de Mrs. le chevalier Chardin, en Perse et autres lieux de lOrient. In French, T. 1-10 and Atlas. Paris: Le Normant, 1811. We have thousands of titles and often several copies of each title may be available. Please feel free to contact us for a detailed description of the copies available. SKUbd-f9deafa0bd82e97b.