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SMITH BRIAN
MEMORY
George Allen & Unwin Ltd. 1966. In-8. Relié. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 214 pages. Tranche de tête rouge.. . . . Classification Dewey : 420-Langue anglaise. Anglo-saxon
Reference : RO40211940
'Muirhead Library of Philosophy', Edited by H.D. Lewis. Classification Dewey : 420-Langue anglaise. Anglo-saxon
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France
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5 book(s) with the same title
The Anatomy of Memory: An Anthology
Oxford University Press Inc 1996 509 pages in8. 1996. Cartonné jaquette. 509 pages.
Comme neuf avec sa jaquette
Social Memory (New Perspectives on the Past)
Blackwell Publishers 1992 256 pages in8. 1992. Broché. 256 pages.
Très Bon Etat de conservation intérieur propre bonne tenue
The Book of Memory: A Study of Memory in Medieval Culture (Cambridge Studies in Medieval Literature)
Cambridge University Press 1993 407 pages 15 2x2 8x22 6cm. 1993. Broché. 407 pages.
proche du très bon état intérieur propre bonne tenue tranche un peu ternie étiquette sur le 2e plat
Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle's De memoria et reminiscentia
, Brepols, 2021 Hardback, 266 pages, Size:156 x 234 mm, Language(s):English, French. ISBN 9782503593128.
Summary Aristotle's De memoria et reminiscentia (?On Memory and Recollection?) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle's other minor writings on psychology that were intended as a supplement to his De anima (?On the Soul?) and known under the collective title Parva naturalia, Aristotle's De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle's theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. TABLE OF CONTENTS Christina Thomsen Th rnqvist, Preface V ronique Decaix, Introduction Mika Per l , Aristotle's Three Questions about Memory Alexandra Michalewski, Writing in the Soul. On Some Aspects of Recollection in Plotinus Tommaso Alpina, Retaining, Remembering, Recollecting. Avicenna's Account of Memory and Its Sources Carla Di Martino, M moire, repr sentation et signification chez Averro s. Une proposition de lecture Jo l Chandelier, Memory, Avicenna and the Western Medical Tradition Julie Brumberg-Chaumont, The First Latin Reception of the De memoria et reminiscentia: Memory and Recollection as Apprehensive Faculties or as Moving Faculties? V ronique Decaix, What Is Memory of? Albert the Great on the Proper Object of Memory Sten Ebbesen, Memory Is of the Past Christina Thomsen Th rnqvist, Aristotle and His Early Latin Commentators on Memory and Motion in Sleep Dafni Argyri, The Byzantine Reception of Aristotle's De memoria Bibliography Index
From Sithiu to Saint-Bertin. Hagiographic Exegesis and Collective Memory in the Early Medieval Cults of Omer and Bertin
, Brepols, 2019 Hardback, xiii + 340 pages, Size:152 x 229 mm, Illustrations:3 maps b/w, Language: English. ISBN 9780888442192.
Summary Medieval historians who have explored the abbey of Sithiu (modern Saint-Omer) have often done so to explain the competition between the canons of Saint-Omer and the monks of Saint-Bertin, a rivalry deriving from their shared origins in the abbey of Sithiu. However, David Defries's book centers on the cooperative relationship that developed between the saints Omer and Bertin in the monks' collective memory. Throughout the early Middle Ages, the cults of the abbey's two patron saints shaped the life of the community at Sithiu, and the first four centuries of its development reveal how a group of monks negotiated their place in the larger Christian West, adapting Columbanian and Benedictine identities to fit the relationship they discerned between Omer and Bertin. The evolution of Sithiu's collective memory demonstrates that the methods used in most studies of early medieval collective memory produce a distorted image of the partnership. Historians overwhelmingly assume that collective memory has a narrative structure and that the texts meant to shape its evolution are "historiographic" in form. In contrast, David Defries treats Sithiu's historiography as a type of scriptural exegesis that emphasizes the allegorical levels, especially typology and tropology, of the Christian scriptural hermeneutic. Paradigm, not narration, structured early medieval Christian allegory and thus early medieval collective memory at the abbey. This argument has broad implications for the study of early medieval collective memory. The intellectual culture of Sithiu was typical of the early medieval West, and all the texts considered date between c. 740 and c. 1148, situating them in a period when writers trained in monasteries like Sithiu produced the vast majority of western European literature. From Sithiu to Saint-Bertin may thus be seen as a preliminary case study for the value of paradigmatic approaches to early medieval memory.
