Write to the booksellers
Frantz FUNCK-BRENTANO
Luther
Grasset | Paris 1935 | 13.50 x 21 cm | broché
Reference : 2507
Edition originale, un des ex sur alfa réservé au service de presse. Une déchirure recollée sur le dos. Envoi de l'auteur. - Photographies et détails sur www.Edition-Originale.com -
Bookseller's contact details
Librairie Le Feu Follet – Edition-Originale.com
Edition-Originale.com
31 rue Henri Barbusse
75005 Paris
France
01 56 08 08 85
Payment mode
Sale conditions
Nos ouvrages sont complets et en bon état, sauf indications contraires. Nos prix sont nets. A partir de 30 €, les envois se font en recommandé avec A. R. Le port est à la charge du destinataire. Les réservations par téléphone ne pourront dépasser 72 h.
5 book(s) with the same title
Artickel so da hetten sollen aufs Concilion zu Mantua oder wo es würde seyn, überantwortet werden, von unsers teils wegen. Und was wir annemen oder geben Kündren oder nicht. Fr. M. Luther. Les articles de Smalkalde rédigés par Luther en 1536 en vue du concile de Mantoue.
“Schmalkaldic Articles are one of the confessions of faith of Lutheranism”. Wittemberg, durch H. Lufft, 1538. In-4 de (32) ff. Demi-vélin, dos lisse, pièce de titre de maroquin brun en long. Reliure du XXe siècle. 191 x 151 mm.
Rare édition originale des «articles de Smalkalde» rédigés par Luther en 1536 et qui offrent une synthèse de sa doctrine. Graesse, Trésor de livres rares, 306. Les attaques de Luther contre la papauté sont réitérés et virulents. En 1535, de guerre lasse, le pape Paul III propose de réunir un concile. Les protestants de la ligue de Smalkalde réunis en assemblée posent quand même des exigences pour y participer. Ce concile est convoqué à Mantoue pour le mois de mai 1537. Aussitôt Luther compose ce qu’on dénommera plus tard les articles de Smalkalde où il expose les points essentiels de sa doctrine. Le concile sera reporté et n’aura lieu qu’en 1545 dans la ville de Trente. «In 1534 Alessandro Farnese was elected as Pope Paul III with a clear message of internal church reform. To further this mission and to respond to the rise of Protestantism, he called for an ecumenical church council to meet at the Italian city of Mantua in 1537. Given the importance of this council for Christian unity and the future of reformed forms of worship, the elector of Saxony asked Luther to prepare an official statement of doctrine that would both represent his views and indicate where negociation might be possible. Luther agreed, and, with some imput from his Wittenberg colleagues, carefully laid out what he saw as the central pillars of Christian teaching. Yet these doctrinal statements, or articles, were never presented at the council – which was delayed a number of times, finally meeting in Trent beginning in 1545. Instead, they were discussed at a general meeting of the Protestant Schmalkaldic League, although even here the collected princes and theologians declined to affirm them, due mostly to concerns that they were too exclusionary and divisive, especially the statements on the Eucharist and papacy. Luther then published the articles in 1538, adding a preface but leaving their structure and content otherwise intact... As these articles offered a clear and comprehensive summary of Luther’s doctrine, they would be extremely important as a Lutheran confession of faith, and in 1580 would be incorporated into the authoritative collection of fundamental Lutheran documents known as the ‘Book of Concord’…” (The Essential Luther, 23). “Schmalkaldic Articles are one of the confessions of faith of Lutheranism, written by Martin Luther in 1536. The articles were prepared as the result of a bull issued by Pope Paul III calling for a general council of the Roman Catholic Church to deal with the Reformation movement. (The council was actually postponed several times until it met in Trent in 1545.) John Frederick I, Lutheran elector of Saxony, wished to determine what issues could be negotiated with the Roman Catholics and what could not be compromised. He asked Luther to review earlier statements of faith by the reformers to determine what was absolutely essential to the faith. After Luther prepared the articles, he invited several reformers to Wittenberg to discuss them, and after some minor changes eight theologians signed them. They were then sent to the elector in January 1537. In February 1537 the Protestant secular heads of state who were members of the Schmalkaldic League met with several theologians at Schmalkalden to decide how to deal with a council of the Roman Catholic Church. Luther became ill and could not attend, but John Frederick I presented Luther’s articles to the gathering. Because of Luther’s somewhat controversial doctrine of the Lord’s Supper, Philipp Melanchthon urged that the Augsburg Confession and its Apology, previously presented to Emperor Charles V, adequately presented the reformer’s faith and that additional statements should not be added. This decision was adopted, and the Schmalkaldic Articles were not officially accepted. They were, however, circulated and read, and 44 theologians signed them as an expression of their personal faith. Subsequently they were included in the Book of Concord (1580). The Schmalkaldic Articles are divided into three sections. The first discusses the unity of God, the Trinity, the Incarnation, and Christ, and on these subjects Luther believed there was no real controversy between Roman Catholics and Protestants. The second section dealt with Christ and justification by faith. According to Luther, “On this article rests all that we teach and practice against the pope, the devil, and the world.” This section also discusses the mass, monastic orders, and the papacy. The third section discusses 15 articles that could be considered by Roman Catholics and Protestants. It includes such subjects as sin, the Law, repentance, the sacraments, confession, the ministry, and a definition of the church”.
Martin Luther Oeuvres - TOME XI
Labor et Fides 1983 in8. 1983. Cartonné jaquette.
Bon état jaquette un peu frottée intérieur propre
The Negro Protest: James Baldwin Malcolm X Martin Luther King talk with Kenneth B. Clark
Beacon press 1963 in8. 1963. Cartonné.
Bon état intérieur propre rousseurs en tête jaquette défraîchie bords frottés
Luther et l'autorité temporelle : 1521-1525 textes allemands originaux - collection bilingue
Aubier Montaigne 1973 in8. 1973. Broché.
Très Bon Etat de conservation couverture un peu défraîchie intérieur propre bonne tenue texte allemand et français en regard
En 500 apr s Martin Luther R ception et conflits d?interpr tation (1517-2017)
, Brepols, 2018 Paperback, 298 pages, 156 x 234 mm, French. *NEW. ISBN 9782503575599.
Publication issue d'un colloque r alis en octobre 2017 par l'institut catholique de Toulouse l?occasion du 5e centenaire de la R forme protestante. L?approche est r solument celle de l?histoire des id es religieuses et de l?interdisciplinarit . Sans n gliger l?approche historique, la priorit est donn e la r ception et l?interpr tation de Martin Luther en luth ranisme et dans la th ologie catholique contemporaine. Ainsi, cette publication vise mettre en lumi re les conflits d?interpr tation, les points de rupture, mais aussi les points d?intersections avec d?autres confessions chr tiennes, principalement le catholicisme et le calvinisme, dans une perspective ?cum nique. Consid rer Martin Luther comme point de d part, c?est s?int resser davantage aux bouleversements auxquels il a conduit et ses prodromes, qu? ses origines ou ses inspirations. Il s?agit aussi de comprendre son projet de r forme, ses m thodes de retour aux sources, son emploi de l?histoire, les repr sentations qu?il produit du monde et de l?homme, des implications sociales et politiques de sa r volution th ologique. TABLE OF CONTENTS Pr sentation St phane-Marie Morgain Gen se et premiers conflits d?interpr tation Luther chez les historiens fran ais depuis Lucien Febvre Nicole Lema tre Les d bats intra-luth riens apr s l?Int rim Marc Lienhard L?herm neutique biblique de Martin Luther. partir de l?histoire du fruit d fendu, le sens du p ch lisabeth Parmentier Interpr tation de la libert de conscience : la guerre des paysans (1525) Gr gory Woimb e Luther, Calvin et Zwingli. Les s quelles contemporaines d?un ancien conflit Marc Vial Luther, le p re involontaire de la dissidence protestante et notamment de l?anabaptisme ? Neal Blough Martin Luther dans la th ologie catholique Ignace de Loyola et Martin Luther : par gr ce, ob ir Dieu et ob ir aux hommes ? De quelques convergences et divergences Anne-Cathy Graber La m thode de Richelieu pour convertir les protestants : le cas du Pasteur Jacques de Coras (1625-1677) St phane-Marie Morgain Pascal et Luther : penseurs de l?angoisse ? H l ne Michon Bossuet, l?Histoire des variations (1688), et les inculturations catholiques de la variation doctrinale Philippe Vallin Th ologie de la contradiction Bruno Gautier Yves Congar, lecteur de Luther Joseph Famer e L?h ritage luth rien dans l?oeuvre de Louis Bouyer Bertrand Lesoing La r ception de Martin Luther dans la th ologie luth rienne et le dialogue oecum nique contemporain Johann Georg Hamann, passeur, r novateur ou inspirateur ? Philippe Molac Gerhard Ebeling, lecteur de Luther Jean-Denis Kraege L? volution du rapport entre les glises de confession luth rienne et l?h ritage de Luther, clair e par le document Du conflit la communion Fr d ric Chavel Les donn es m thodologiques majeures du dialogue entre catholiques et luth riens Andr Birmel Les implications personnelles des Papes Jean-Paul II et Beno t XVI dans le dialogue avec les luth riens Cardinal Kurt Koch Conclusions Fr d ric Chavel
