, Brepols - Harvey Miller, 2000 Hardcover. 998 p., 160 x 240 mm, Languages: English, Fine copy. Including an index. ISBN 9782503510156.
Reference : 45014
The central literary genre in the life of medieval Christians and Jews, the sermon is an exceedingly rich but until recently under-utiliezd source for scholars of medieval culture. Extant in thousands of unedited manuscripts, sermons provide cruscial insights into the mentalities of medieval people: yet they also pose difficult methodological challenges. The Sermon, volume 81-83 in the series Typologie des sources du moyen age occidental, offers both a practical guide to methodology and extensive coverage of both Latin and vernacular texts. This significant work provides a bridge from sermonists to other scholars, inviting them into the study of this exciting and challenging genre. The Sermon provides guidelines for historical criticism that apply to the sermon genre. An extensive bibliography of works pertinent to the genre, opens the volume; it is divided into sections corresponding to the subsequent chapters. The book's Introduction focuses on the definition of the genre, attempting to establish a working typology of the sermon both as a literary genre and as a medieval text. The Jewish Sermon precedes the chapter on Christian sermons: for the latter the genre's development from Latin to the vernacular serves as the organizational guide. The Latin Sermon is represented in: Early Medieval Homilies and Homiliaries, The Twelfth-Century Monastic Sermon, the Sermons of the Twelfth-Century Schoolmasters and Canons, and the Latin Sermons after 1200. The chapter of medieval preaching in Italy encompasses both Latin and vernacular sermons, and the several chapters devoted to vernacular texts include: Old English; Middle English; Old Norse; French; Spanish; Portuguese and Catalan; and German.Several topics are discussed in each chapter: the definition of the genre, its development, its diffusion, its value for historians, the principal editions and/or manuscripts.
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Turnhout, Brepols, 1997 Hardback, 240 p., 98 ill., 210 x 295 mm. ISBN 9782503506357.
The Sermon on the Soul is a Manichaean tract largely reconstructed from some 60 fragments in Parthian, Sogdian and Old Turkish. It played a big part in the East Manichaean tradition, attested in more than 30 manuscripts and inspiring later East Manichaean works, even hymns in the Chinese language. The sermon underscores the identity of the individual souls and the cosmic viva anima, of the spiritual nature of the soul and the five light elements, and it decribes the benificient, meritorious activities of the world soul on behalf of the wordly creatures. It gives an uncommonly optimistic description of life on earth and is remarkable for its well-designed parables. It is an outstanding example of Manichaean prose literature and contributes considerably to our knowledge of the Manichaean doctrine. Languages: German.
LA TRIBUNE SACREE. 1847. In-8. En feuillets. Bon état, Livré sans Couverture, Dos satisfaisant, Rousseurs. Paginé de 685 à 750.. . . . Classification Dewey : 200-RELIGION
DEUXIEME ANNEE - LA TRIBUNE SACREE ECHO DU MONDE CATHOLIQUE. / SOMMAIRE : Cours d'éloquence a la Sorbonne : 5e leçon / SERMON sur les combats et triomphes de l'Eglise / Sermon pour le jour de la commemoration des morts/ Discours dur l'apostolat/ e dominicale : l'anniversaire de la dedicace par abbé Gabriel/ Sur la dignité du chretien/ Sermon sur la Parole par l'abbé Coeur Classification Dewey : 200-RELIGION
London: Tho. Newcomb for Henry Brome 1678
Disbound sermon. Paper covers. Title, with black funereal border. There is a touch of nicking to the corners of the paper cover. The cover is darkened - the rest of the sermon is clean and tidy. A sound copy. Anti Catholic sermon preached at the funeral of Lloyd's parishioner, Sir Edmund Berry Godfrey, the justice of the peace to whom Titus Oates made his first depositions concerning the Popish Plot. Shortly thereafter, he was found mysteriously murdered in a ditch on Primrose Hill. This led to the arrests of several Catholics - and was the beginning of the hysteria of the Popish Plot. It would appear, in hindsight, that Oates himself was involved in the murder, and that its aim was to bolster support for his anti-Catholic allegations. 42pp - Wing L2700
London Robert Sollers 1682
The title of the tract is: "A Sermon preached before the Right Honourable the Lord Mayor and Aldermen of the City of London at Bow Church, September the 2d 1682. Being the day of their Publick Humiliation for the late dreadful Fire. " The fire started on 2nd September 1666. After the event King Charles ordered that there should be a day of fasting and public humiliation on the anniversary each day. This sermon was given on the 16th anniversary. Recent faux leather binding with gilt title. very good condition. The sermon itself is in very good, clean condition, with just a touch of darkening. 28 pages. 200 x 150 mm (7Ÿ x 6 inches).
, Brepols - Harvey Miller, 1996 Hardcover. 422 p., 165 x 240 mm, Languages: English, French, Including an index. Fine copy. ISBN 02150050200.
Hagiographers and sermonists came together in 1995 to focus on the sermon, the central literary genre in the life of medieval Christians and Jews and the primary medium for conveying and adapting models of holiness to the public. the contribution in this volume elaborate the sermon's role in constructing and diffusing models of holiness in different cultural and chronological categories, from ninth-century Ireland to late medieval Germany, from the synagogues of medieval Spain to the piazzas of fifteenth-century Florence, and from the secret meetings of heretics to the papal court in Avignon. While ideals of holiness remained relatively consistent, the practical interpretations varied widely. Among the topics explored are the swift construction and propagation of Becket's cult after his martyrdom; The reappearance of certain biblical figures in different milieux; the non-utilization of non-biblical models; the interpretation of models for lay listeners and female audiences: chronological shifts in the vocabulary of sanctity; the theological basis for encouraging lay preaching; and attitudes in the eve of the Reformation. Methodological concerns are also elucidated here: the challenge in methodology shared by scholars of Jewish and Christian preaching; the sources other than sermons that bear on preaching; compilers' modifications to their sources; the role sermons played in canonization processes; expanding the definition of a sermon to encopass the activities of lay movements, laywyers, monarchs, and contexts beyond the framework of traditional worship.