‎LA CROIX ET LE CROISSANT - LE CHRISTIANISME FACE A L'ISLAM.‎

‎EDITIONS DE PARIS. 1998. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 118 pages.. . . . Classification Dewey : 220-Bible‎

‎Préface d'Alain Besançon - Prix 1998 de l'Académie d'Education et d'Etudes Sociales. Classification Dewey : 220-Bible‎

‎Corpus Christianorum. Prudentius Carmina,‎

‎Turnhout, Brepols, 1966 Hardback, L+430 p., 155 x 245 mm. ISBN 9782503012612.‎

‎Languages: Latin.‎

‎Corpus Christianorum. Raimundus Lullus Opera latina XVII 76-81,‎

‎Turnhout, Brepols, 1989 Hardback, XLV+462 p., + 2 pl., 155 x 245 mm. ISBN 9782503037912.‎

‎Languages: Latin.‎

‎Corpus Christianorum. Lexicon Latinitatis Medii Aevi Regni Legionis (s. VIII-1230) imperfectum Lexico latinorromance del reino de Leon (s. VIII-1230)‎

‎Turnhout, Brepols, 2010 Hardback, LXXVII+805 p., 155 x 245 mm. ISBN 9782503534473.‎

‎Published in 2010, this Latin-Spanish lexicon, or more precisely Latin-Romance-Spanish, studies the vocabulary of historiographical and diplomatic texts written in the kingdom of Leon - with the exception of Galicia - between the eighth century and 1230, the date of the definitive union between the kingdoms of Leon and Castille. Each entry provides all the written variants of the term in question, its etymology, its meaning or meanings, numerous examples presented in relatively extended contexts, and thorough commentaries and linguistic and historical notes. As well as constituting an indispensable tool for anyone interested in the history of the kingdom of Leon, it also of wider interest, especially linguistic. Indeed, the texts analysed are written in a language that may be described as both 'Latino-Romance' and 'diplomatic medieval Latin' (Cf. Introduction, p. LXIII). Paru en 2010, ce lexique latin-espagnol, ou plus precisement latino-roman-espagnol, etudie le vocabulaire des textes historiographiques et surtout diplomatiques ecrits dans le royaume de Leon - a l'exception de la Galice ', entre le VIIIe siecle et 1230, date de l'union definitive entre les royaumes de Leon et de Castille. Chaque article fournit toutes les variantes graphiques du terme concerne, son etymologie, sa ou ses significations, de nombreux exemples, presentes dans des contextes relativement etendus, des commentaires et notes linguistiques et historiques developpes. Il s'agit d'un instrument de travail qui sera tres utile tant a l'historien qu'au linguiste. La inmensa mayoria de los paises de Europa Occidental han publicado o estan publicando su lexico latino-medieval, importantisimo para cualesquiera estudios medievales. En la Peninsula Iberica la elaboracion y publicacion de lexicos latino-medievales se encuentran en un estado incipiente. El Lexicon Latinitatis Medii Aevi Castellae et Legionis (LELMACEL) viene a completar ese vacio. Consiste en la elaboracion y redaccion de un diccionario latino-romance a partir de los textos escritos en latin, o mayoritariamente en latin, desde los comienzos de la Reconquista hasta 1230 en los territorios que pertenecieron a los reinos asturleones y castellano durante ese periodo. De dichos territorios se ha excluido la zona gallega y la portuguesa. El corpus del diccionario esta formado tanto por las obras mas o menos literarias, principalmente cronicas, como por los documentos notariales compuestos en esos dos reinos. Como particularidades del trabajo en el LELMACEL hay que destacar las siguientes: se trabaja sobre un corpus de textos mayoritariamente informatizado; en el estudio de los lemmata se procede por campos lexicos, no por orden alfabetico; se recogen todos los terminos del corpus base y todos sus significados. Sus entradas incluyen la siguiente informacion: todas las formas graficas del vocablo, reservando la mas frecuente para la entrada; etimologia; significado(s); ejemplos con suficiente contexto de cada uno de los valores del termino, recogiendo siempre el mas antiguo; indicacion del uso toponimico o antroponimico del vocablo con ejemplos; notas informativas, cuando sea preciso; iniciales del redactor de la entrada lexicografica. Languages: Latin, Spanish.‎

‎Corpus Christianorum. Rabanus Maurus In honorem sanctae crucis,‎

‎Turnhout, Brepols, 1997 Hardback, CXX+342 p., + 23 ill. + 32 plates, 155 x 245 mm. ISBN 9782503040011.‎

‎Rabanus Maurus (780-856), a monk and then abbot of Fulda, ended his career as archbishop of Mainz. Perhaps the most famous of his numerous works, the In honorem sanctae crucis (dated 810), better known traditionally since the Renaissance as De laudibus sanctae crucis, consists of a remarkable series of 28 carmina figurata glorifying the holy cross. Rabanus thus followed the Constantinian poet Porphyrius Optatianus, and also, but more discretely, some poems composed on this theme by Venantius Fortunatus. But from the outset he went further than his predecessors. Indeed, he did not compose a few isolated poems but a unified cycle. And the degree of complexity achieved by Rabanus in the tangle of versus intexti, of drawings, of each poem taken as a whole constitutes a kind of record for the genre that the Middle Ages did not surpass. The proposed edition follows the editio princeps of Jacques Wimpfeling (Pforzheim, 1503), the other editions (1605, 1627, and finally the Patrologia Latina) having been printed without recourse to the manuscripts. It consists of an introduction, the critical Latin text with the apparatus taking account of all of the ninth century manuscripts, and various annexes, which enable this difficult text to be read with the least inconvenience possible. There is a new French translation of the carmina figurata, explanatory notes of the carmina figurata and of their parallels, and several indexes. There is a colour reproduction of the carmina figurata as can be seen in the Vatican manuscript, Reginensis no 124. Languages: Latin.‎

‎Petite ible illustrée ou récits tirés de l'Ancien et du Nouveau Testament à l'usage de la jeunesse‎

‎Benziger & Cie SA. Non daté. In-12. Cartonné. Etat d'usage, Couv. défraîchie, Dos frotté, Intérieur frais. 277 pages. Coins et coiffes frottés, charnières fendues. Gravures intercalées dans le texte.. . . . Classification Dewey : 220-Bible‎

‎ Classification Dewey : 220-Bible‎

‎La femme du monde selon l'Evangile‎

‎Victor Palme. 1875. In-16. Broché. Etat passable, 1er plat abîmé, Mors fendus, Intérieur bon état. 375, manque un coin du 1er plat, manque en coiffe de pied et coiffe de tête est frottée, couverture passée.. . . . Classification Dewey : 220-Bible‎

‎Ouvrage précédé de letrres-Préfaces. Classification Dewey : 220-Bible‎

‎Opera minora I,‎

‎Turnhout, Brepols, 1976 Paperback, 624 p., 155 x 245 mm. ISBN 17550010200.‎

‎ Language : Greek.‎

‎Opera minora II ,‎

‎Turnhout, Brepols, 1976 Paperback, 624 p., 155 x 245 mm. ISBN 17550020200.‎

‎ Language : Greek.‎

‎Opera minora III,‎

‎Turnhout, Brepols, 1976 Paperback, 624 p., 155 x 245 mm. ISBN 17550030200.‎

‎ Language : Greek.‎

‎Corpus Christianorum. Anastasius Sinaita Quaestiones et responsiones,‎

‎Turnhout, Brepols, 2006 Hardback, LXI+287 p., 155 x 245 mm. ISBN 9782503405919.‎

‎Scholarly appreciation of the Questions and Answers attributed to Anastasios of Sinai (CPG 7746) changed radically in 1969 with the publication by Marcel Richard of his short, but very dense, article, "Les veritables 'Questions et reponses' d'Anastase le Sinaite". By investigating the manuscript tradition Richard was able to establish that the version published by the German Jesuit, Jacob Gretser (1617), represented a revised version of the original and could not be much earlier than the eleventh century, whereas Anastasios had died shortly after 700. Richard further suggested that various other versions had existed before this and had been used by the later compiler, notably a collection of 88 questions. Gretser had also drawn on one of only 15 questions. Richard identified one other collection that seemed indebted to the original. Although Richard was the first to claim that he had discovered the original collection, from the time of Gretser all who had come across "Anastasian" quaestiones et responsiones had been aware that the published collection did not reflect the evidence of the manuscripts. Already in 1575 the French scholar Gentianus Hervet had published a Latin translation of what was in fact the collection of 88 questions. This collection had attracted wide attention because of its presence - in translation - in the Slavonic Izbornik of 1073. The present editor, Joseph A. Munitiz was asked by Richard shortly before his death in 1976 to complete the edition of the original collection. One might have hoped that since 1976, and in particular with the collation of the manuscripts discovered by Richard - for he himself had not drawn up any apparatus criticus for his proposed edition - it would have been possible to establish a text that was reasonably close to that first composed by the monk of Sinai. But it became clear over the years that some uncertainty was likely to remain. The many revisions and adaptations suffered by the original text meant that very few uncontaminated witnesses had slipped through the sieve created by Byzantine librarians and copyists. Only two manuscripts preserving a large proportion of the original collection have survived. Fortunately, a small number of partial manuscripts, and the evidence of the other Collections, allows one to build up a likely text. The haphazard nature of the content of the Original Collection does suggest that the whole collection may have originated after the death of Anastasios. A disciple or group of admirers may have felt that it would be helpful to publish the various questions and answers that had been composed during the author's lifetime and found in a dossier among his papers. At present this Original Collection contains the answers to certain groups of answers (e.g. concerning providence, alms giving, salvation of the non-baptised, wonders and prophecies, sexual ethics, forgiveness of sins), but intercalated among them are isolated problems with no obvious connection (e.g. concerning capital punishment, Paradise, dreams, female infertility). They all fall under the general heading of pastoral theology and are clearly intended to deal with the preoccupations of a lay, rather than a monastic, audience, even if their preservation was ensured by largely monastic compilations. Languages: Greek, French.‎

‎Evangile selon S. Matthieu‎

‎Chez Aug. Delalain. 1812. In-18. Cartonnage d'éditeurs. Etat passable, Plats abîmés, Mors arrachés, Quelques rousseurs. 111 p. + 12 pages pour l'index.. . . . Classification Dewey : 220-Bible‎

‎Ecrit en grec. Avec notes et index en français. Ce livre est un prix , pour B. Lapergue. Classification Dewey : 220-Bible‎

‎Les secrets de Judas - Histoire de l'apôtre incompris et de son évangile.‎

‎Michel Lafon. 2006. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 275 pages.. . . . Classification Dewey : 220-Bible‎

‎Traduit et adapté de l'américain par Joseph Antoine, Bernard Ferry, Andrée Nahline et Isabelle St Martin. Classification Dewey : 220-Bible‎

‎Corpus Christianorum. Raimundus Lullus Opera latina XXIX (46-48),‎

‎Turnhout, Brepols, 2004 Hardback, XXX+520 p., 155 x 245 mm. ISBN 9782503048314.‎

‎Nachdem Lull dem intellektuellen Erkennen und Erforschen der Realitat die Ars inventiva (op. 44) gewidmet hatte, versuchte er in der Ars amativa darzustellen, wie die erkannte und verstandene Realitat durch die Willenskraft bzw. durch die Liebe intensiv angeeignet wird. Dient die Ars inventiva der Gotteserkenntnis, so die Ars amativa der Gottesliebe. Die Ars amativa gehort in die Struktur der ars lulliana, von der sie ihr ontologisches Fundament, ihre argumentative Logik und die Kombinatorik der vier in der Ars inventiva entwickelten Figuren ubernimmt. Zu Beginn werden die achtzehn Prinzipien vorgestellt, welche anschliessend durch die Figuren visualisiert und dem kombinatorischen System integriert werden. Im zweiten Teil werden die in zwei Gruppen geordneten Regeln, d. h. achtzehn Modalitaten, vorgestellt, die sowohl fur das Erforschen und Erkennen des Wahren wie fur das Wollen und Lieben des Guten eingesetzt werden mussen. Im dritten Teil werden die achtzehn principia artis in bezug auf die Liebe bestimmt, um die spezifischen Aspekte einer 'Kunst' der Liebe zu entfalten. Nach einer einleitenden philosophischen Erorterung wird die fur Lull entscheidende dynamische Funktion des Liebens in der Erkenntnis der Realitat angesprochen. Im vierten Teil werden die behandelten principia charakterisiert und personifiziert. Anhand der vierten Figur der Ars inventiva werden dann 833 'Bedingungen' aufgestellt, die aus allen moglichen Kombinationen zwischen den in Dreiergruppen aufgeteilten achtzehn principia entstehen. Diese 'Bedingungen' sind kurze, ahnlich den 'moralischen Metaphern' des beruhmten Liber amici et amati formulierte Erzahlungen: Die zu handelnden Personen verwandelten Prinzipien reden, zeigen Gefuhle und diskutieren unter sich, jedes in der ihm vorher per definitionem zugeschriebenen Rolle. Im funften Teil werden zunachst 833 Fragen gestellt, eine zu jeder im vorangehenden Teil erzahlten 'Bedingung', und danach zwanzig ausfuhrliche Fragen, die mittels Kombination innerhalb der Figuren entstanden sind und auf die je eine Losung folgt. Im Epilog erscheinen die personifizierten Prinzipien zusammen mit der Liebe, dem Freund und dem Geliebten auf einer Buhne und fordern die Prinzipien auf, sich mehr um die Liebe zu kummern und die einseitige Ausrichtung auf den Intellekt zu beenden. Die Edition des zweiten, wesentlich kurzeren Textes dieses Bandes, Quaestiones quas quaesivit quidam frater minor, hat freundlicherweise Prof. Dr. Francesco Santi, Lecce/Firenze, ubernommen. Wir danken ihm dafur, dass er seine Erfahrung und Kompetenz bei der Edition lateinischer Texte des Mittelalters in den Dienst der Herausgabe dieses kleinen, wichtigen und bislang unedierten Werkes Lulls gestellt hat. Es handelt sich um eine Sammlung von 32 Fragen, die laut Lull von einem Franziskaner, der im Text nicht in Erscheinung tritt, gestellt wurden und mit Hilfe der Ars inventiva, teils auch der Ars amativa und vor allem des Liber chaos gelost werden. Es geht vor allem um naturphilosophische Fragen (erste Ursache, Schopfung, Ewigkeit der Welt, Zeit und Raum), aber auch um das Verhaltnis zwischen der Sprache der zeitgenossischen Metaphysik und der lullschen Theologie. Languages: Latin, Italian.‎

‎Corpus Christianorum. Petrus Abaelardus Opera theologica V Expositio in Hexameron. Abbreviatio Petri Abaelardi expositionis in Hexameron,‎

‎Turnhout, Brepols, 2004 Hardback, LXXXVI+172 p., 2 b/w ill., 155 x 245 mm. ISBN 9782503031514.‎

‎These two editions present Peter Abelard's Exposition of the Biblical Hexameron and a work which is a shorter version of this and which is usually called an Abbreviation. In his Exposition, which is much influenced by the commentaries of St Augustine, Abelard gives priority to the historical and literal sense and attempts a naturalistic explanation of the process of creation while retaining symbolic and moral interpretations. Like his contemporaries, William of Conches and Thierry of Chartres, Abelard shows an especial interest in Plato's Timaeus, in chaos theory, in the four elements, and in the anima mundi. But his Exposition is also a profoundly religious work. The manuscripts and the contributions of their various scribes are closely examined in an Introduction in which the possibility is considered that one of these scribes may be Abelard himself. Additions and changes made by the scribes are printed in different types in the edition which follows. A separate Introduction assesses the nature of the Abbreviation and compares it with the Exposition. The two editions were begun by Mary Romig+ and Charles Burnett respectively. They have been prepared for publication by David Luscombe. Languages: Latin, English.‎

‎Corpus Christianorum. Cyprianus Opera II Ad Donatum. De mortalitate. Ad Demetrianum. De opere et eleemosynis. De zelo et livore. De dominica oratione. De bono patientiae,‎

‎Turnhout, Brepols, 1976 Hardback, IX+154 p., 155 x 245 mm,. ISBN 9782503000336.‎

‎Languages: Latin.‎

‎Corpus Christianorum. Iohannes de Caulibus Meditaciones vite Christi olim S. Bonaventurae attributae,‎

‎Turnhout, Brepols, 1997 Hardback, XXIII+389 p., 155 x 245 mm. ISBN 9782503045313.‎

‎The first critical text of the widely and enormously influential Meditaciones vite Christi responds to a declared desideratum of scholars in a large number of disciplines dealing with devotional and mystical literature of the Middle Ages. A medieval 'bestseller' at one time attributed to Saint Bonaventure, this text at last sheds its neo-Latin overlay and sets in charming outline a synthesis of the new Franciscan movement. After examining over 100 manuscripts, Stallings-Taney has identified 4 manuscripts which contain a text unaltered by neo-Latin standards. She has collated these 4 as well as 7 fourteenth and fifteenth century manuscripts (edited as early as the fourteenth century according to neo-Latin standards) against the Vatican 1596 recension. The consensus of the early 4 manuscripts sets in place the original Italianized Latin of John of Caulibus, a humble Tuscan Franciscan, who had no other goal than the spiritual direction of an unknown Poor Clare nun. The consensus of the later manuscripts, recorded in the critical apparatus, preserves the neo-Latin text known to such translators as J. Meadows Cowper and Nicholas Love. Additionally, Stallings-Taney has re-established several lengthy passages once a part of the original text, but dropped in some of the printed recensions. Of special interest to liturgists is the extensive Index locorum liturgiae as well as the Index locorum S. Scripturae. An Instrumenta Lexicologica Latina fascicle will also be available very soon. Languages: Latin.‎

‎Corpus Christianorum. Iohannes de Caulibus Meditaciones vite Christi olim S. Bonaventurae attributae,‎

‎Turnhout, Brepols, 1997 Hardback, XXIII+389 p., 155 x 245 mm. ISBN 9782503045313.‎

‎The first critical text of the widely and enormously influential Meditaciones vite Christi responds to a declared desideratum of scholars in a large number of disciplines dealing with devotional and mystical literature of the Middle Ages. A medieval 'bestseller' at one time attributed to Saint Bonaventure, this text at last sheds its neo-Latin overlay and sets in charming outline a synthesis of the new Franciscan movement. After examining over 100 manuscripts, Stallings-Taney has identified 4 manuscripts which contain a text unaltered by neo-Latin standards. She has collated these 4 as well as 7 fourteenth and fifteenth century manuscripts (edited as early as the fourteenth century according to neo-Latin standards) against the Vatican 1596 recension. The consensus of the early 4 manuscripts sets in place the original Italianized Latin of John of Caulibus, a humble Tuscan Franciscan, who had no other goal than the spiritual direction of an unknown Poor Clare nun. The consensus of the later manuscripts, recorded in the critical apparatus, preserves the neo-Latin text known to such translators as J. Meadows Cowper and Nicholas Love. Additionally, Stallings-Taney has re-established several lengthy passages once a part of the original text, but dropped in some of the printed recensions. Of special interest to liturgists is the extensive Index locorum liturgiae as well as the Index locorum S. Scripturae. An Instrumenta Lexicologica Latina fascicle will also be available very soon. Languages: Latin.‎

‎Les ANIMAUX de la BIBLE‎

‎Un ouvrage de 20 pages, format 210 x 290 mm, illustré, relié cartonnage couleurs, publié en 1989, Editions MFG Créations, collection "Contes du Mercredi", bon état‎

‎Corpus Christianorum. Ambrosius Mediolanensis De officiis;‎

‎Turnhout, Brepols, 2001 Hardback, LXI+288 p., 155 x 245 mm. ISBN 9782503001517.‎

‎Languages: Latin.‎

‎Le nouveau testament de nostre seigneur Jesus-Christ traduit sur l'ancienne édition Latine corrigée par le commandement du Pape Sixte V et publiée par l'autorité du Pape Clément VIII avec des notes sur les principales difficultez, la chronologie, la contreverse et plusieurs tables pour la commodité du lecteur par le père D. Amelote prestre de l'Oratoire, docteur en Théologie‎

‎ 1666 A Paris chez François Muguet, imprimeur et libraire ordinaire du Roy et de Montseigneur l archeveque rue de la Harpe à l adoration des trois Rois 1666/1667/1670 3 volumes In8 reliés plein maroquin noir dos à 5 nerfs fleurons entre les nerfs plats ornés reliure à la du seuil exemplaire règlé 804 et 816 pages‎

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‎édition originaleétat parfait bel exemplaire, un envoi découpé sur 2 exemplairesles 3 volumes ‎

‎BIBLE DU JEUNE AGE HISTOIRE DE L'ANCIEN ET DU NOUVEAU TESTAMENT‎

‎AMEDEE BEDELET. NON DATE. In-8. Relié toilé. Etat d'usage, Coins frottés, Dos abîmé, Quelques rousseurs. 214 pages augmentées de nombreuses illustrations en noir et blanc dans et/ou hors texte - titre et auteur dorés au dos - un macaron doré avec le titre et l'auteur dorés -coiffe en tête arrachée - tranches dorées -coiffe en pied frottée - quelques pages se désolidarisent de l'ouvrage.. . . . Classification Dewey : 220-Bible‎

‎3EME EDITION Classification Dewey : 220-Bible‎

‎BIBLE DU JEUNE AGE ABREGE DE L'ANCIEN ET DU NOUVEAU TESTAMENT / 4E EDITION.‎

‎AMEDEE BEDELET. NON DATE. In-4. Relié. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Rousseurs. 214 pages - tranches dorées - petite annotation sur la page de garde - rousseurs sans réelle conséquence sur la lecture - nombreuses illustrations en noir et blanc dans et hors texte - coins frottés - dos à 4 nerfs - titre + auteur + filets + fleurons dorés sur le dos - titre doré sur le 1er plat - illustration en noir et blanc sous serpente en frontispice.. . . . Classification Dewey : 220-Bible‎

‎Ouvrage approuvé par Monseigneur l'archevêque de paris. Classification Dewey : 220-Bible‎

‎La bible en estampes. Lithographies d'après les tableaux de M. Auguste Leloir. Texte extrait de la bible du jeune âge d'Elisabeth Muller, approuvée par Monseigneur l'Archevêque de Paris.‎

‎Paris, Bédelet, sans date. In-8 à l'italienne, demi toile, plats illustrés en couleurs, 52 pp. Ouvrage illustré de 22 lithographies hors texte de Vallet. Coins très émoussés, dos insolé, plats défraîchis, petit manque au plat inférieur, quelques rousseurs, mouillure claire sans atteinte au texte ou aux illustrations. ‎

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‎BIBLE DU JEUNE AGE histoire de l'Ancien et du Nouveau Testament‎

‎ 1899 cartonné romantique in-octavo, dos et plats illustrés, toutes tranches dorées, illustrations : 1 carte hors-texte "la Terre Sainte" - frontispice + sur la page de titre + fronts-de-chapitre + culs-de-lampe et gravures hors-texte, légères rousseurs, 212 pages, sans date (fin dix-neuvième siècle) à Paris Amédée Bédelet Editeur - Auguste Vaton Libraire,‎

‎abrégée d'après la traduction de M. de Genoude (Antoine Eugène Genoud dit l'abbé de Genoude), ouvrage approuvé par Monseigneur l'Archevêque de Paris - rarissime, bon état extérieur ‎