‎IDENTITÉ ET RÉALITÉ ‎

‎Paris Librairie Félix Alcan 1912 in 8 (22x14) 1 volume reliure demi toile grise ancienne, pièce de titre rouge, XIX et 542 pages [1]. Collection '' Bibliothèque de Philosophie Contemporaine ''. Deuxième édition revue et augmentéle. Bon exemplaire ( Photographies sur demande / We can send pictures of this book on simple request ) ‎

‎Bon Couverture rigide 2ème Édition ‎

‎Cours de philosophie Métaphysique 3è édition‎

‎Eugène Belin. 1958. In-8. Broché. Bon état, Tâchée, Dos frotté, Intérieur frais. 297 pages.. . . . Classification Dewey : 110-Métaphysique‎

‎3è édition. Classification Dewey : 110-Métaphysique‎

‎INITIATION METAPHYSIQUES : L'UNIVERS, L'HOMME, DIEU, LA CONNAISSANCE, L'ACTION.‎

‎PRIVAT. 1962. In-4. Broché. Etat d'usage, 2ème plat abîmé, Dos frotté, Intérieur acceptable. 358 pages. Tampon et annotations sur la page de titre. Adhésifs sur le dos. Enveloppe collée sur la dernière page.. . . . Classification Dewey : 110-Métaphysique‎

‎ Classification Dewey : 110-Métaphysique‎

‎Traité d'athéologie‎

‎2010 chez Le Livre de Poche. In-12, broché, 320 pages. ‎

‎Exemplaire en bon état. La page de pré titre présente des tâches. Quelques marques d'usages sur la couvertures. Intérieur frais et agréable. ‎

‎PHILOSOPHIE DU LIBÉRALISME ‎

‎Paris Flammarion, Editeur 1950 in 12 (19x13) 1 volume broché, 347 pages [1]. Bibliothèque de philosophie scientifique. Bel exemplaire ( Photographies sur demande / We can send pictures of this book on simple request ) ‎

‎Très bon Broché ‎

‎Métaphysique de l'art - Abdita rerum‎

‎J-B Pelagaud et Cie. 1851. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 488 + XXXIX pages. Tampon sur la page de titre. Etiquette de remise de prix d'écolier sur le premier contreplat. Tranches et contreplats marbrés. 4 nerfs. Titre, fleurons et filets dorés au dos. 2 photos disponibles.. . . . Classification Dewey : 110-Métaphysique‎

‎ Classification Dewey : 110-Métaphysique‎

‎Metaphysicae specialis ; pars I.De corporibus seu Cosmologia, pars II.De viventibus seu Psychologia, pars III.Psychologiae pars altera ac Theologia naturalis‎

‎Romae, 1906-1907 3 parts bound together in 1 volume: 273 + 304 + 533pp, cart.cover with leather spine (hinges bit cracked at bottom, corners bit bumped), else VG, [text in latin]‎

‎Métaphysique du hasard‎

‎Paris, Doin, 1976. In-8 (210x135mm) broché, 159 p. Quelques petites marques au crayon de papier (très facilement effaçables). Très bon état général. ‎

‎Hasard (Le) et la necessité. Essai sur la philosophie naturelle de la biologie moderne. ‎

‎Paris, Seuil, 1970 ; in-8, broché ; 224 pp.‎

‎Exemplaire en bon état. ‎

‎MANUEL DU 'CONNAITRE PHILOSOPHIQUE', III, LA METAPHYSIQUE‎

‎La Colombe. 1959. In-8. Broché. Bon état, Couv. légèrement passée, Dos satisfaisant, Intérieur frais. 156 pages.. . . . Classification Dewey : 110-Métaphysique‎

‎Métaphysique critique ou critériologie. Cosmologie rationnelle. Théodicée... Classification Dewey : 110-Métaphysique‎

‎Origine et formation des mondes.‎

‎DOIN G. et Cie. Nouvelle édition. 1925. In-8. Broché. Etat d'usage, Couv. défraîchie, Dos plié, Intérieur bon état. 401pp. Frontispice n&b dans le texte. Nbreuses illust n&b dans le texte et photog sur planches n&b hors texte. . . . Classification Dewey : 110-Métaphysique‎

‎ Classification Dewey : 110-Métaphysique‎

‎REVUE DE METAPHYSIQUE ET DE MORALE - 83e ANNEE - N°1 - AVRIL-JUIN 1978.‎

‎ARMAND COLIN. 1978. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. paginé de 145 à 286 pages.. . . . Classification Dewey : 110-Métaphysique‎

‎"SOMMAIRE : la connaissance et les modalité de l'assertion sous le jour de l'analyse semantique - A propos de la contradiction chez J.J. ROUSSEAU - l'insirpiration kantienne de Hans Klelsen - Sur le sensualisme magique de John Cowper Powys - Note sur la formation de la dialectique hégélienne dans ""systeme de la vie ethique"" - Une philosophie éidétique du droit - Notes critiques. Classification Dewey : 110-Métaphysique"‎

‎L'espace : les modalités universelles de la quantité‎

‎Paris, Librairie Fischbacher 1907 In-8 22,5 x 14 cm. Broché, couverture grise, titre en noir sur le dos et le premier plat, XII-502 pp., bibliographie, table des matières. édition originale. Bon exemplaire sur vergé, pages non coupées.‎

‎Personnalité originale, Francis Warrain (1867-1940) fut l’auteur d'une douzaine d'ouvrages d'exégèse et de métaphysique, mais aussi sur la musique et la géométrie, ainsi que divers thèmes chers aux occultistes. Bon état d’occasion ‎

‎Spinoza. Une vie.‎

‎ 2003 Editions Bayard, Collection "Biographie" - 2003 - In-8, broché, couverture illustrée - 429 p.‎

‎Bon état - Frottements sur la couverture - Coins émoussés ‎

‎Personne humaine et nature - étude logique et métaphysique‎

‎Paris, Aubier Montaigne, Philosophie de l'esprit, 1963. In-8 (225x140mm) broché, 169 p. Quelques petites marques au crayon de papier (très facilement effaçables). Très bon état général. ‎

‎ Personne humaine et nature : étude logique et métaphysique ‎

‎ 1963 Aubier, 1963 , dans la collection : "Philosophie de l'esprit" In-8° broché, 169 pages, tres bon état : neuf ‎

‎Ray D5* ‎

‎La force du vide. Essai de métaphysique. Collection L’ordre philosophique.‎

‎ Paris, Editions du Seuil 2011, 205x140mm, 337pages, broché. Exemplaire à l'état de neuf.‎

‎ Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal‎

‎Les symboles maçonniques d'après leurs sources. Suivi de la métaphysique de la Genèse et du temple de Salomon.‎

‎ Télète 1990 Editions Télètes, 1990, 266 p., broché, environ 22x14cm, bon état.‎

‎ Merci de nous contacter à l'avance si vous souhaitez consulter une référence au sein de notre librairie.‎

‎La métaphysique du bonheur chez Albert Camus‎

‎A la Baconnière. 1962. In-8. Broché. Etat passable, Coins frottés, Dos fané, Papier jauni. 248 pages. Envoi à l'encre en page de garde. Couverture contrepliée. Nombreuses rousseurs.. . . . Classification Dewey : 110-Métaphysique‎

‎"Collection ""Langages"". Classification Dewey : 110-Métaphysique"‎

‎La Métaphysique du Bonheur chez Albert Camus‎

‎La Baconnière.Langages.1968.In-8 jaune.248 p.BE.‎

‎Phaedrus: Letter to M. D'Alembert on the Theatre (Agora Paperback Editions)‎

‎Cornell University Press 1998 128 pages 14 478x1 27x22 352cm. 1998. Broché. 128 pages.‎

‎Bon état‎

‎Twelfth-Century Renewal of Latin Metaphysics: Gundissalinus?s Ontology of Matter and Form‎

‎, Brepols, 2020 Hardback, xiii + 318 pages, Size:152 x 229 mm, Language: English. ISBN 9780888448651.‎

‎Summary Medieval metaphysics is usually bound up with Scholasticism and its influential exemplars, such as Aquinas and Duns Scotus. However, the foundations of the new discipline, which would reshape the entire edifice of Western philosophy, were established well before the rise of Scholasticism through an encounter with the Arabic philosophical tradition. The Twelfth-Century Renewal of Latin Metaphysics uncovers what rightly should be considered the first attempt to construct a metaphysical system in the Latin Middle Ages in the work of Dominicus Gundissalinus. A philosopher and translator who worked in Toledo in the second half of the twelfth century, Gundissalinus elaborated a fascinating metaphysics grounded on a substantive revision of the Latin tradition through the work of Avicenna, Ibn Gabirol, and al-Farabi. Based on a series of structural dualities of being that express the ontological difference between the caused universe and the uncaused creator who lies beyond any duality, it was to prove original and far-reaching.?With Gundissalinus we witness the first Latin appropriation of crucial doctrines, like the modal distinction between necessary and possible existence, formal pluralism, and universal hylomorphism. This study thoroughly analyses Gundissalinus's revisionary interpretation of his Latin and Arabic sources, paying particular attention to the "unlikely blending" of Ibn Gabirol's universal hylomorphism and Avicenna's modal ontology which became the cornerstone of his metaphysics.‎

‎Ibn Gabirol (Avicebron). Latin and Hebrew Philosophical Traditions‎

‎, Brepols, 2023 Hardback, 412 pages, Size:156 x 234 mm, Illustrations:9 tables b/w., Language: English. ISBN 9782503605524.‎

‎Summary One of the most important thinkers of the Middle Ages, the Jewish philosopher Solomon Ibn Gabirol (known in the Latin Middle Ages as 'Avicebron') greatly contributed to the history of metaphysics. His most famous work, the Fons vitae, was the source of sophisticated, radical doctrines (like universal hylomorphism and the plurality of substantial forms) that were rigorously debated in the Latin world for centuries. Breaking a long period of scholarly neglect of his thought, this volume scrutinises Ibn Gabirol's philosophical contributions by disentangling his original theories from the misconceptions originated by his medieval readers and critics, like Thomas Aquinas and Albert the Great. The first part of the volume expands on the Latin translation of Ibn Gabirol's philosophical work, the Fons vitae, from which many of these misconceptions seems to have originated. The second part focuses on the sources used by Ibn Gabirol and reconstructs the philosophical framework of his reflections. The final two parts of the volume are dedicated to the influence on Ibn Gabirol's thought on the Latin and Hebrew traditions, respectively. Authored by some of the most renowned worldwide experts on Hebrew and Latin philosophy, the cutting-edge contributions included in the volume give a lively picture of a complex yet fascinating medieval philosopher and his unique interpretation of the universe. TABLE OF CONTENTS Introduction Part I: Translations and Versions of the Fons vitae 1. Federico Dal Bo, The Sephardic Task of the Translator: Ibn Falaquera's Paraphrastic Hebrew Translation of Ibn Gabirol's Fons vitae 2. Nicola Polloni, Misinterpreting Ibn Gabirol? Questions, Doubts, and Remarks on a Problematic Latin Translation 3. Mária Mi?aninová, Some Insights into the Manuscript Tradition of Fons vitae Part II: Sources and Parallels 4. Alisa Kunitz-Dick, The Role of Place in the Metaphysics of the Fons vitae 5. Sarah Pessin, Chains, Trees, and the Spirit-to-Body Boundary: Substance, Spiritual Matter and the Principle of Matter as Higher Cause 6. Mauro Zonta, A Note on Galen's Philosophical Writings as a Source for Ibn Gabirol Part III: The Latin Tradition 7. María Jesús Soto-Bruna, Rational Discourse Surrounding Creation: Ibn Gabirol and Dominicus Gundissalinus 8. John A. Laumakis, Solomon Ibn Gabirol and William of Auvergne 9. Evelina Miteva, The Reception of Ibn Gabirol's Fons vitae in Albertus Magnus 10. Fabrizio Amerini, Thomas Aquinas and Avicebron 11. Marienza Benedetto, Avicebron According to Giles of Rome: A 'Mortal' Author 12. Caleb G. Colley, John Pecham, Interpreter of Ibn Gabirol 13. Ze'ev Strauss, 'Lord, show us the One, and it is enough for us': Meister Eckhart's Reception of Ibn Gabirol's Metaphysics of the One Part IV: The Hebrew Tradition 14. Cecilia Cavaleiro de Macedo, Ibn Gabirol: A Metaphysics of the Flux? 15. Warren Z. Harvey, Philosophy and Poetry in Ibn Gabirol 16. Federico Dal Bo, Ibn Gabirol between Philosophy and Kabbalah: A Comprehensive Insight into the Jewish Reception of Ibn Gabirol 17. Roberto Gatti, Models of Emanation in Medieval Jewish Philosophy: Ibn Gabirol, Maimonides, and Gersonides Index‎

‎Analogical Identities: The Creation of the Christian Self. Volume 2: Self-catholicization, Meta-narcissism, and Christian Theology‎

‎, Brepols, 2024 Paperback, 288 pages, Size:156 x 234 mm, Language(s):English, Greek, Latin. ISBN 9782503609911.‎

‎Summary Following the first volume entitled Analogical Identities: The Creation of the Christian Self of a trilogy dedicated to Christian anthropology in a modern re-assessment, the present second volume deals with the specific content of this concept of ?Analogical Identity? as a new hermeneutic retrieval of Christian anthropology in its relation with its historical roots and in the light of modern Philosophical and Psychological thought, to which we thus introduce some new conceptual tools. At the same time, a theological criticism of modern Philosophy and Psychology is initiated, and some new anthropological concepts of theological provenance are proposed. TABLE OF CONTENTS INTRODUCTION PART I: Theology of Analogical Consubstantiality and Theological Tradition Argument Chapter 1. Consubstantiality Beyond Perichoresis, East and West Chapter 2. Dialogical or Monological Analogy? A Palamite reading of Thomas, and a Thomist reading of Palamas Chapter 3. Practising Analogical Consubstantiality: Mary the Theotokos as an example, from Nicholas Cabasilas to Sergius Bulgakov Chapter 4. What is then Sophia? Chapter 5. Consubstantiality-as-Descent: Maximus, Palamas, Sophrony Chapter 6. Acting upon God: A Eucharistic Gnosiology PART II: Philosophy of the Self-catholicization and Patristic Theology: Analogical Consubstantiality as Intermeaningfulness Argument Chapter 1. Evagrius Ponticus , the precursor Chapter 2. Self-referring Subject, Self-catholicization, and the Theological Tradition: Maximus the Confessor, Gregory Palamas, Thomas Aquinas and Modern Philosophy Chapter 3. How can Theology advance beyond Self-catholicization? An Analogical Ecstasis: Maximus, Plotinus, Heidegger and Lacan Chapter 4. We then need Intermeaningfulness: Meta-narcissism, and Intersubjectivity-without-Meaning, in the light of Christian Theology Chapter 5. Ecstatic or Reciprocal Meaningfulness? A Theological Conclusion of a Philosophico-psychological Discussion of Eschatology PART III: Psychoanalysis of the Detached Subject and Patristic Theology: Aspects of Intermeaningfulness Argument Chapter 1. The Detached Self's Desire: Lacan and Maximus the Confessor on the Will-to-Consubstantiality Chapter 2. Inter-intra-co-being: Psychoanalysis of the Detached Self and Theological Catholicity Chapter 3. Psychoanalysis and Eschatology: Freud, Wittgenstein and Theological Hermeneutics Chapter 4. A Fading Self and its Fragmented Body: St Symeon the New Theologian and Jacques Lacan on the Dialectics of Desire Chapter 5. What are the Consubstantial Selves? The Areopagitic Texts , Modern Depth Psychology and Phenomenology Chapter 6. ?and what is the Unconscious? Initiating a Discussion of the Theological Roots of a Modern Discovery CONCLUDING DISCUSSION: The Truth of the Analogical Self as Intermeaningfulness BIBLIOGRAPHY‎

‎Analogical Identities: The Creation of the Christian Self. Volume 1: Beyond Spirituality and Mysticism in the Patristic Era‎

‎, Brepols, 2020 Paperback, xvi + 386 pages, Size:156 x 234 mm, Languages: English, Greek, Latin. ISBN 9782503578156.‎

‎Summary Is it possible for nihilism and an ontology of personhood as will to power to be incubated in the womb of Christian Mysticism? Is it possible that the modern ontology of power, which constitutes the core of the Greek-Western metaphysics, has a theological grounding? Has Nietszche reversed Plato or, more likely, Augustine and Origen, re-fashioning in a secular framework the very essence of their ontology? Do we have any alternative Patristic anthropological sources of the Greek-Western Self, beyond what has been traditionally called "Spirituality" or "Mysticism"? Patristic theology seems to ultimately provide us with a different understanding of selfhood, beyond any Ancient or modern, Platonic or not, Transcendentalism. This book strives to decipher, retrieve, and re-embody the underlying mature Patristic concept of selfhood, beyond the dichotomies of mind and body, essence and existence, transcendence and immanence, inner and outer, conscious and unconscious, person and nature, freedom and necessity: the Analogical Identity of this Self needs to be explored. TABLE OF CONTENTS Preface Abbreviations Introduction PART ONE. THE MEANING OF SPIRITUAL BEING Augustine and Origen: a study of the presuppositions of Western and Eastern spirituality, and some modern repercussions Chapter One Augustine, Origen, and the Person as Will to Power. The ontology of power 1. Representative eudemonism and the spirituality of the soul as thinking 2. A spiritualistic theory of knowledge. The violence of the spiritual and 'monophysitism' 3. Origen, following his parallel way 4. The thinking soul as light and the spirituality of the will to power 5. Knowledge of God through consciousness and the ontologization of the psychological 6. The genesis of the ontology of the person as will to power. The ontology of power and phenomenality 7. The will to power as a historical concern PART TWO. ON WILL AND NATURE, ON PERSON AND CONSUBSTANTIALITY Chapter One Maximus the Confessor's Theology of the Will and the complete Selfhood 1. The limits of ancient will and the new opening 2. The theology of the will in the anti-monophysite anthropology of Maximus the Confessor 3. A theologico-philosophical appendix to this chapter: is it possible to transcend naturalism in the ontology of the person and of history? Chapter Two Symeon the New Theologian and the Eschatological Ontology of the Nature of Creation 1. History 2. The unfamiliarity of Being and melancholy 3. The familiarity of the Being through repentance as an eschatology of consubstantiality 4. Eucharistic Vigilance and Judgment: The Christology of Light 5. The embodied intellect and the poetics of matter. Joy 6. The Eschatological denial of the 'Spiritual' and Eucharistic Apophaticism Chapter Three The Neo-Platonic Root of Angst and the Theology of the Real On being existence and contemplation, Plotinus-Aquinas-Palamas 1. The infinite, contemplation and angst 2. Deficient existence and the angst of its contemplation: Plotinus and Thomas Aquinas 3. The real as nature and vision of God. Saint Gregory Palamas 4. From the undermining of the real to its theology Concluding Addition: The 'second Absolute' and the misreadings of Hesychasm Nietzschean readings of Hesychasm? Chapter Four World and Existence, Nature and Person: The Being of Self and the Meaning of Its Consubstantial Universality 1. The Individual without the World. Epictetus 2. The World without the Individual. From Buddha to Schopenhauer 3. Individual and World, Person and Nature. Self and its Consubstantial Universality of its Being in Patristic Thought a) On Consubstantiality, on the Person and on Nature b) Beyond the Ontologization of the Person: the Meaning of Self PART THREE. CONCLUDING DISCUSSION Beyond Spirituality and Mysticism: The Poiesis/Creation of the Self as an Analogical Identity 1. Weighing Christian anthropological (Neo)Platonism in East and West 2. Medieval repercussions 3. Descartes' Augustinian happiness and beyond 4. The Will to Power and the Nietzschean Obelisk: an Autonomous Infinity 5. Objections, Wise and non-Wise: a Parenthesis 6. The Will to Consubstantiality: the Vessel in the Open Sea 7. The Heart of the Ocean: the Poiesis/Creation of a New Self 8. An Analogical Identity Appendix 1: Person instead of Grace and Dictated Otherness: John Zizioulas's Final Theological Position Appendix 2: Dialogical nature, Enousion Person, and Non-ecstatic Will in Maximus the Confessor: The Conclusion of a long Debate Appendix 3: An Aquinas for the Future BIBLIOGRAPHY Ancient and Medieval Authors Modern Authors INDEXES Index of Authors Index of Modern Scholars Index of Concepts‎