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‎LEIBNIZ‎

Reference : R200001991

(1986)

ISBN : 2130394051

‎PRINCIPES DE LA NATURE ET DE LA GRACE FONDES EN RAISON - PRINCIPES DE LA PHILOSOPHIE OU MONADOLOGIE‎

‎PUF. 1986. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 146 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎


‎ Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

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‎LEIBNIZ‎

Reference : 18758

‎Trois dialogues mystiques‎

‎Paris, Librairie Vrin, Reprise, 1986. In-8 (225x140mm) broché, 38 p. Quelques petites marques au crayon de papier (très facilement effaçables). Excellent état général. ‎


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‎LEIBNIZ‎

Reference : 15451

(1842)

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‎LEIBNIZ - ARNAULD‎

Reference : 2291

‎LETTRES DE LEIBNIZ À ARNAULD,‎

‎d'après un manuscrit inédit. Introd. historique et notes critiques par Geneviève Lewis. Paris, PUF 1952, in-8 broché, 111 p.‎


Ma Main amie - Grignan

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‎(LEIBNIZ) - BECCO Anne‎

Reference : 18239

(1975)

‎MONADO 74. DU SIMPLE SELON LEIBNIZ. Discours de métaphysique et monadologie. Étude comparative critique des propriétés de la substance appuyée sur l'opération informatique "Monado 74".‎

‎ 1975 Paris, librairie J. Vrin / éditions du CNRS, collection Philosophie et Informatique, 1975. Préface par Yvon Belaval. In-8 broché de IX - 198 pp. Très bon état, proche du neuf. ‎


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‎LEIBNIZ - [BOUTROUX (Emile)].-‎

Reference : 78117

(1939)

‎Nouveaux essais sur l'entendement humain (avant-propos et livre premier), publiés avec introduction et notes par Emile Boutroux. 10e édition.‎

‎ 1939 Paris, Delagrave, 1939, in 12 broché, IV-231 pages ; couverture effrangée. ‎


‎ ...................... Photos sur demande ..........................‎

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‎Leibniz Brunschwig Jacques‎

Reference : 100093066

(1993)

ISBN : 2080705822

‎Nouveaux Essais sur l'entendement humain‎

‎FLAMMARION 1993 11x17x2cm. 1993. Broché. 441 pages. Bon Etat intérieur propre pointes légèrement cornées‎


Livres-sur-sorgue - Isle-sur-la-sorgue

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‎Leibniz G.6W.‎

Reference : 4505

‎Lettres et fragments inédits sur les problemes philosophiques, théologiques, politiques de la réconciliation des doctrines protestantes‎

‎ Félix Alcan, 1934, in-8, 136pp, intro. et notes de Paul Schrecker, dos ( couverture ) bien recollé, en partie non coupé ( 2 euro de port pour la Fr. )‎


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‎"LEIBNIZ, G.G. - LEIBNITZ [+ CHRISTIAN WOLFF].‎

Reference : 49396

(1721)

‎Principia Philosophiae [i.e. ""The Monadology""/""Monadologie""/""Theory of Monads""] + (Chr. Wolff:) Das Herrn Gottfrid Wilhelm von Leibnitz Lehrsätze über die Monadologie &c... [In: Actorum Eruditorum, Supplementa. Tomus VII + Acta Eruditorum anno 1721]. - [THE MONADOLOGY - A NEW PHILOSOPHY]‎

‎Leipzig, 1721. 4to. Both entire volumes (Acta Eruditorum 1721 + Supplementa VII, 1721) present, in uniform contemporary full vellum bindings with handwriting to spines. A small later label to top of spines. Old handwritten ex libris-inscription to top of both title-pages as well as a small stamp. The supplement-volume with an additional stamp to title-page, and both volumes with library label (Archiv des k.k. militär.-geograf Institutes) to pasted down front free end-paper. As usual some brownspotting. A nice set. pp. 500-514 (Supplement-vol.) + pp. 94-95. [Entire volumes: (2), 537, (39) pp. + three plates (Suppl.-vol.) + (4), 547, (42) pp. + five plates].‎


‎The highly important first Latin translation of Leibnitz' seminal ""The Monadology"" - his main philosophical work and the work that stands as the epitomization of anti-materialism - which was not published in the original French until 1814, and which only appeared in a German translation (exceedingly scarce) in 1720 and in a Latin translation, by Christian Wolff, in 1721, as it is here. Up until then, Leibnitz' key philosophical text had only circulated in manuscript form (written in 1714). - Here sold together with Wolff's anonymously written review of (the German version of the) ""Monadology"", which had great impact upon the reception of the seminal philosophical text that is the ""Monadology"".""Until the XXth century, criticism about Leibniz's ""Principles of Nature and Grace"" and ""Monadology"" has been characterised by a number of mistakes and misunderstandings, which have roots in the circumstances surrounding the genesis of these manuscripts. As a consequence, erroneous information about these texts was included in an anonymous review, published in 1721 in the ""Acta eruditorum"" of Leipzig. Research on primary sources proves that the author of this review (who was in fact the author of the latin translation of the Monadology, published immediately afterwards) was Christian Wolff, who was in possession of a copy of Leibniz's manuscript as early as 1717. Wolff's initiative of translating the Monadology can be seen as part of a cultural strategy aiming to prevent any idealistic interpretation of Leibniz's monadological thought. From this point of view, to consider the theory of pre-established harmony as based on a system of strictly dualistic metaphysics was an essential element of Wolff's philosophical strategy.""(Antonio Lamarra: Contexte génétique et première reception de la ""Monadologie"". Leibniz, Wolff et la doctrine de l'harmonie préétablie""). During his last stay in Vienna from 1712 to September 1714, Leibniz wrote two short texts, which were meant as concise expositions of his philosophy, namely the ""Principes de la Nature et de la Grace fondés en raison"" (written as a letter to Prince Eugene of Savoy) and the work we now know as the ""Monadology"" (which he had been asked to write by Nicolas Redmond, Duke of Orleons) - the latter being the work that established Leibnitz' fame as a philosopher and which has gone down in history as, not only as one of the most important philosophical texts of the 18th century, but also, arguably the most important work of immaterialism. After his death ""Principes de la Nature et de la Grace fondés en raison"" appeared in French in the Netherlands. Without having seen this publication, Christian Wolff and collaborators had assumed that it contained the French original of the ""Monadology"" as well, although this in fact remained unpublished until 1840. Thus it happened that Leibnitz' key philosophical text, which came to be known as ""The Monadology"", was printed in German and Latin ab. 120 years before it appeared in the original French. The German translation appeared in 1720 as ""Lehrsätze über die Monadologie"" and the following year the Latin translation appeared, in Acta Eruditorum, as ""Principia philosophiae"". Three manuscript versions of the text exist: the first written by Leibniz and overcharged with corrections and two further emended copies with some corrections appearing in one but not the other. ""Leibniz was one of the last ""universal men"" of the type which the Italian Renaissance had ideally postulated: philosopher, historian, mathematician, scientist, lawyer, librarian, and diplomat. In all these fields either all his actual achievements or his seminal suggestions have become part and parcel of European thought. Although trained for the law, mathematics was his favourite subject. Independently of Newton he worked out the infinitesimal calculus, introduced a number of mathematical symbols now in general use, and constructed an early calculating machine, the ancestor of our computers. Mathematical conceptions also determine his philosophy. In it, Leibniz tried to combine physics and metaphysics and to reconcile philosophy and theology. The ""essay on a Theodicy"" is the only larger philosophical work published by himself"" but his fame as a philosopher rests on his ""Theory of Monads"". The original French text of this was published for the first time in 1840"" but it had circulated in manuscript in its initial form of a letter addressed to Prince Eugene of Savoy (1714) and it was printed in German (1720) and Latin (1721) translations. Leibniz proclaimed a ""pre-established harmony"" of the universe which he explained as composed of hierarchically ordered ""monads"", i.e. the ultimate substances of mind as well as matter. This concept clearly reflects the ideal of the properly organized absolutist state of the baroque period and derives partly from the ""idées simples"" of Descartes whom Leibniz greatly admired. A generation later, Voltaire ridiculed the ""pre-established harmony"" in ""Candide"""" but modern nuclear science has vindicated Leibniz's basic ideas, albeit from different presuppositions."" (Printing and the Mind of Man, pp. 105-6). The ""Monadology"" is an extremely condense work that consists of 90 (in this Latin version, 93) numbered sections/paragraphs, which outline a metaphysics of a single substance. The Monadology ends the dualistic mind-body-problem of Descartes and offers a new solution to the question of the interaction between mind and matter, by explaining the pre-established harmony and the synchronous (not causal) relationship between the realm of final causes and that of efficient causes. Leibniz' groundbreaking work came to profoundly influence not only 18th century thought, but also much later philosophy and logic. For this we have to thank Christian Wolff, the translator of the ""Monadology"" into Latin and the first reviewer of the work. It is through Wolff and his elaboration of the development of Leibniz' speculative and metaphysical views that Leibniz becomes a recognized figure of importance, particularly in Germany from the 1720'ies onwards, where Wolff's writings were standardly studied. ""Notably, Wolff's Leibnizianism made a deep impact on Kant, in whose ""Critique of Pure Reason"" (1781) Leibniz himself came to figure as one of the main targets of Kant's anti-metaphysical programme. In particular, Kant saw Leibniz as pretending to ""a priori"" knowledge of the world as it is in itself and presented his own claim that the only knowledge we can have is of the world as it appears in our experience as sharply opposed to the Leibnizian vision. [...] today shows that his thought has survived even the extreme empiricism of the Vienna Circle in the 1930s, which would have viewed its principal doctrines as unverifiable and hence utterly meaningless. Although not in evidence in the ""Monadology"" itself, one of Leibniz' preoccupations was with the philosophy of logic and language, and the twentieth-century's concern for those topics has discovered in what he had to say about them a treasure house of good sense and wisdom which can be detached from the less appealing of his metaphysical speculations. Then, more recent writers who have been interested in the metaphysics of possibility and necessity have found inspiration in the Leibnizian image of possible worlds, and that too has helped keep his name alive for us."" (Savile, ""Leibniz and the Monadology"", pp. 6-7). ""The long span of Leibniz' intellectual life and his early involvement with philosophy made for engagement with a wide variety of philosophical traditions and issues. Early studies at home exposed him to the thought of the Scholastics"" during his university years he was something of a materialist, influenced by the atomism of Bacon and Gassendi. In his mid-20s and early 30s, becoming disenchanted with the intellectual prospects for materialist thought, he turned towards the sort of immaterialism that came to shape his mature thinking after the decade between 1675 and 1685 when he was more narrowly concerned with mathematics than philosophy. It is this anti-materialism that is epitomized in the ""Monadology"" itself...Although Leibniz produced a prodigious quantity of philosophical writing very little of it was published in his lifetime"" indeed, very little was intended for publication. For the most part..., his philosophical thoughts were prepared for individual scholars he had met, or with whom he corresponded, and were never presented as a worked-out system... it was not until the last period of his life that he found the time and the impetus to set down the whole, which he did in two condensed papers written in French during a visit to Vienna.The more popular and less taxing of these was the ""Principles of Nature and Grace Founded on Reason"", which he prepared for Prince Eugène of Savoy, and the second, which he had been asked to write by the councellor of the Duke of Orleans, Nicolas Remond, but never sent off, was the ""Principles of Philosophy"" or, as he called it ""Elucidation Concerning Monads"" ... The title by which that work is known today, ""Monadology"", was not one that Leibniz ever gave it, but was invented by the work's first editor, Henrich Kohler, who published it in a German translation under that title in 1720."" (Savile, ""Leibniz and the Monadology"", pp. 3-4). ""Gottfried Wilhelm Leibniz (1646-1716) was one of the great thinkers of the seventeenth and eighteenth centuries and is known as the last ""universal genius"". He made deep and important contributions to the fields of metaphysics, epistemology, logic, philosophy of religion, as well as mathematics, physics, geology, jurisprudence, and history. Even the eighteenth-century French atheist and materialist Denis Diderot, whose views were very often at odds with those of Leibniz, could not help being awed by his achievement, writing in his entry on Leibniz in the Encyclopedia, ""Perhaps never has a man read as much, studied as much, meditated more, and written more than Leibniz... What he has composed on the world, God, nature, and the soul is of the most sublime eloquence. If his ideas had been expressed with the flair of Plato, the philosopher of Leipzig would cede nothing to the philosopher of Athens."" (""Oeuvres complètes"", vol. 7, p. 709) Indeed, Diderot was almost moved to despair in this piece: ""When one compares the talents one has with those of a Leibniz, one is tempted to throw away one's books and go die quietly in the dark of some forgotten corner."" (""Oeuvres complètes"", vol. 7, p. 678) More than a century later, Gottlob Frege, who fortunately did not cast his books away in despair, expressed similar admiration, declaring that ""in his writings, Leibniz threw out such a profusion of seeds of ideas that in this respect he is virtually in a class of his own."" (""Boole's logical Calculus and the Concept-script"" in ""Posthumous Writings"", p. 9)."" (SEP).Ravier: 357(PMM 177b - being the Latin translation)‎

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‎LEIBNIZ (God. Guil.)‎

Reference : 3312

‎Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (deux volumes)‎

‎Berlin, Chez G. Eichler, 1840. Deux volumes petits in-12. Reliés 1/2 percaline noire. Dos muets. VIII+379, 320 pages. Planche dépliante sur le deuxième volume. Nouvelle édition faite sur l' édition complète des oeuvres philosophiques de Leibniz, publiée par Mr. Erdmann, professeur en philosophie à l' université de Halle. Rousseurs éparses. Bon état. ‎


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‎Leibniz (God. Guil.) - Jean Peyroux ed.‎

Reference : 100479

(1985)

‎Oeuvre concernant la physique suivi d'extraits de la méthode du maximum et du minimum de Fermat, de la Dioptrique et des Principes de Descartes , Traduit pour la première fois du latin en français, avec un avertissement et des notes par Jean Peyroux‎

‎Librairie Scientifique Albert Blanchard Malicorne sur Sarthe, 72, Pays de la Loire, France 1985 Book condition, Etat : Bon broché, sous couverture imprimée éditeur bleu ciel, illustrée d'une vignette avec un portrait de Leibniz In-4 1 vol. - 157 pages‎


‎quelques figures dans le texte en noir et blanc 1ere traduction de Jean Peyroux de 1985 Contents, Chapitres : Avertissement du traducteur - Notice de l'optique avancée- Lettre sur l'horloge portative - Unique principe d'optique - Nouvelle démonstration sur la résistance des solides - Démonstration géométrique de la règle reçue en statique - Brève démonstration de l'erreur de Descartes - Courte remarque de l'abbé Conti, réponse de Leibniz - Au sujet des lignes optiques- Sur la résistance du milieu - Sur les causes des mouvements célestes - Sur la ligne isochrone - Sur la cause de la gravité - Sur la ligne flexible - Sur les solutions du problème de la chainette - Sur les lois de la nature - De la composition des mouvements - Exemple de dynamique - Petite note sur la construction - Remarque sur l'improvisation de David Grégory - Lettre à Varignon - Essai sur la nature des résistances dans les machines - 3 lettres à Christian Golbach - Appendices - Leibniz, comme de nombreux mathématiciens de son temps, était aussi physicien. Bien qu'il soit aujourd'hui connu pour sa métaphysique et sa théorie de l'optimisme, Leibniz s'est imposé comme une des principales figures de la révolution scientifique au même titre que Galilée, Descartes, Huygens, Hooke et Newton. Leibniz est devenu très tôt mécaniste, vers 1661, alors qu'il étudiait à Leipzig, comme il le relate dans une lettre à Nicolas Rémond. Cependant, une différence profonde le sépare d'Isaac Newton : si Newton considère que « la physique se garde de la métaphysique » et cherche à prévoir les phénomènes par sa physique, Leibniz cherche à découvrir l'essence cachée des choses et du monde, sans chercher à obtenir des calculs précis à propos de phénomènes quelconques. D'ailleurs jamais il n'employa son calcul infinitésimal pour expliquer les lois de la nature. Il en est venu ainsi à reprocher à René Descartes et à Newton de ne pas savoir se passer d'un Deus ex machina (une raison divine cachée) dans leurs physiques, car celles-ci n'expliquaient pas tout ce qui est, ce qui est possible et ce qui n'est pas. Leibniz a inventé le concept d'énergie cinétique, sous le nom de « force vive ». Il s'oppose à l'idée de Descartes que la quantité mv (qu'on appelait à cette époque force motrice ou quantité de mouvement) se conservait dans les chocs, indépendamment des directions du mouvement. - Le principe de moindre action a été découvert en 1740 par Maupertuis. En 1751, Samuel König affirma avoir une lettre de Leibniz, datée de 1707, dans laquelle il énonçait ce même principe, donc bien avant Maupertuis. L'Académie de Berlin chargea Leonhard Euler de se pencher sur le problème de l'authenticité de cette lettre. Euler fit un rapport, en 1752, où il conclut à un faux : König aurait inventé l'existence de cette lettre de Leibniz. Ce qui n'empêche pas Leibniz d'avoir, en optique, avancé un énoncé (sans formalisme mathématique) proche du principe de Fermat, vers 1682. Dans ses Philosophiae naturalis principia mathematica, Isaac Newton conçoit l'espace et le temps comme des choses absolues. Dans sa correspondance avec Samuel Clarke, qui se fait l'avocat des idées de Newton, Leibniz réfute ces idées et propose un système alternatif. Selon lui, l'espace et le temps ne sont pas des choses dans lesquelles se situent les objets, mais un système de relations entre ces objets. L'espace et le temps sont des « êtres de raison », c'est-à-dire des abstractions à partir des relations entre objets. (source : Wikipedia) quelques rousseurs sur le bord des plats, sinon très bon état, intérieur frais et propre, typographie ordinaire - Wrappers very lightly yellowing, with minor foxings on the boarders, else fine copy, no markings, please note that it's an ordinary printing and not a prestigious edition‎

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‎Leibniz (God. Guil.) - Jean Peyroux ed.‎

Reference : 100477

(1983)

‎Oeuvre concernant le calcul infinitésimal suivi de Receuil de diverses pièces sur la dispute entre MM. Leibniz et Newton, d'un fragment du Traité du sinus du quart du cercle de Blaise Pascal et d'un fragment de la méthode pour le maximum et le minimum à rechercher de Pierre de Fermat , Traduit pour la première fois du latin en français, avec un avertissement et des notes par Jean Peyroux‎

‎Librairie Scientifique Albert Blanchard Malicorne sur Sarthe, 72, Pays de la Loire, France 1983 Book condition, Etat : Bon broché, sous couverture imprimée éditeur bleu ciel, illustrée d'une vignette avec un portrait de Leibniz In-4 1 vol. - 144 pages‎


‎quelques figures dans le texte en noir et blanc 1ere traduction de Jean Peyroux de 1983 Contents, Chapitres : Avertissement du traducteur de novembre 1983 - 1. Leibniz : Nouvelle méthode pour les maxima et les minima - De la géométrie peu accessible et de l'analyse des indivisibles et des indéterminés - D'une ligne issue de lignes - Construction d'une voûte, supplément de géométrie - Nouvelle application du calcul différentiel - Considérations sur la différence qu'il y a entre l'analyse ordinaire et le nouveau calcul des transcendantes - Structure particulière d'un problème - Réponse à quelques difficultés - Mémoire de M. Leibniz touchant son sentiment sur le calcul différentiel - Extrait d'une lettre de Leibniz à Varignon - Nouvel exemple d'analyse pour la science de l'infini, sur les sommes et les quadratures - Continuation de l'analyse des quadratures rationnelles - Lettre à Chrétien Wolf - Remarques - Symbolisme à rappeler du calcul algébrique et infinitésimal - Lettre au R.P. Tournemine, à Dangicourt - 2. Receuil de diverses pièces sur la dispute entre MM. Leibniz et Newton : Lettres diverses et correspondance (41 pages) - 3. Fragment du Traité du sinus du quart du cercle de Blaise Pascal - 4. Fragment de la méthode pour le maximum et le minimum à rechercher de Pierre de Fermat - 5. Notes du traducteur - Le développement du calcul infinitésimal est attribué à Archimède, Fermat, Leibniz et Newton. Cependant, lorsque le calcul infinitésimal a été initialement développé, une controverse fut soulevée sur qui en avait la paternité entre Leibniz et Newton, occultant auprès du grand public l'apport de Fermat. L'algorithme du passage à la limite pour calculer la tangente à une courbe est en effet une invention de Fermat (méthode des maxima et minima) en 1636 et était public dès 1667, car rapporté par Huygens à l'Académie des sciences. Les évolutions ultérieures, de Leibniz et Newton (qui étaient en rapport avec Huygens), portent sur les notations. La contribution majeure de Leibniz fut sans conteste son système de notation. La controverse fut cependant malheureuse car elle a divisé pendant de nombreuses années les mathématiciens anglophones et ceux du reste de l'Europe. Cela a retardé le progrès de l'analyse (mathématiques basées sur le calcul infinitésimal) en Grande-Bretagne pendant longtemps. La terminologie et les notations de Newton étaient clairement moins flexibles que celles de Leibniz. Elles furent malgré tout conservées jusqu'au début du xixe siècle lorsque le travail de l'Analytical Society introduisit avec succès la notation de Leibniz en Grande-Bretagne. Barrow, Descartes, Huygens et Wallis contribuèrent également dans une moindre mesure au développement du calcul infinitésimal. (source : Wikipedia) quelques rousseurs sur le bord des plats, sinon très bon état, intérieur frais et propre, typographie ordinaire - Wrappers very lightly yellowing, with minor foxings on the boarders, else fine copy, no markings, please note that it's an ordinary printing and not a prestigious edition‎

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‎Leibniz (God. Guil.) - Jean Peyroux ed. - Michel Fichant, ed.‎

Reference : 101086

(1994)

‎La réforme de la dynamique - De Corporum Concursu (1678) et autres textes inédits - Edition, présentation, traductions et commentaires de Michel Fichant , dans la collection Mathesis (Mécanique - Texte en latin avec la traduction française)‎

‎Librairie Philosophique J. Vrin , Mathesis Malicorne sur Sarthe, 72, Pays de la Loire, France 1994 Book condition, Etat : Bon broché, sous couverture imprimée éditeur crème, illustrée d'une gravure grand In-8 1 vol. - 445 pages‎


‎quelques figures dans le texte en noir et blanc 1ere édition française, 1994 Contents, Chapitres : Introduction, 59 pages - G.W. Leibniz : De corporum concursu - Commentaires et traductions - Appendices - Bibliographie - Indices - Table détaillée bon exemplaire, frais et propre‎

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‎LEIBNIZ, Goffredo Guglielmo:‎

Reference : 103839aaf

‎Theodicea. A cura di Vittorio Mathieu. ‘Filosofi moderni’ 18.‎

‎Bologna, Zanichelli, 1973, gr. in-8vo, 504 p., reliure en toile originale.‎


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‎"LEIBNIZ, GOTTFRIED & JOHANN BERNOULLI & JAKOB BERNOULLI & EHRENFRIED WALTHER VON TSCHIRNHAUS.‎

Reference : 42863

(1696)

‎Supplementum defectus geometria Cartesianae circa inventionem locorum. [Joh. Bernoulli] + [Two other papers]. Notatiuncula ad acta decemb. 1695. [LEIBNIZ]. - [THE BRACHISTOCHRONE PROBLEM]‎

‎Leipzig, Grosse & Gleditsch, 1696. 4to. Entire volume present. Nice contemporary full vellum. Small yellow paper label pasted to top of spine and library-label to front free end-papers. Internally some browning and brownspotting. Overall a nice and tight copy. [Bernoulli paper:] pp. 264-69. [Leibniz-paper:] pp. 45-47. [Entire volume: (2), 603, (1) pp. + plates].‎


‎First printing of the famous 1696-edition of Acta Eruditorum in which Johann Bernoulli published a challenge to the best mathematicians:""Let two points A and B be given in a vertical plane. To find the curve that a point M, moving on a path AMB , must follow such that, starting from A, it reaches B in the shortest time under its own gravity.""Johann adds that this curve is not a straight line, but a curve well known to geometers, and that he will indicate that curve, if nobody would do so that year. Later that year Johann corresponded directly with Leibniz regarding his challenge. Leibniz solved the problem the same day he received notice of it, and almost correctly predicted a total of only five solutions: from the two Bernoullis, himself, L'Hospital, and Newton. Leibniz was convinced that the problem could only be solved by a mathematician who mastered the new field of calculus. (Galileo had formulated and given an incorrect solution to the problem in his Dialogo). But by the end of the year Johann had still not received any other solutions. However, Leibniz convinced Johann that he should extend the deadline to Easter and that he should republish the problem. Johann now had copies of the problem sent to Journal des sçavans, the Philosophical Transactions, and directly to Newton. Earlier that year Johann had accused Newton for having filched from Leibniz' papers. Manifestly, both Johann and Leibniz interpreted the silence from June to December as a demonstration that the problem had baffled Newton. They intended now to demonstrate their superiority publicly. But Newton sent a letter dated Jan. 30 1697 to Charles Montague, then president of the Royal Society, in which he gave his solution and mentioned that he had solved it the same day that he received it. Montague had Newton's solution published anonymously in the Philosophical Transactions. However, when Bernoulli saw this solution he realized from the authority which it displayed that it could only have come from Newton (Bernoulli later remarked that he 'recognized the lion by its claw'). The present volume contains the following articles of interest:Jakob Bernoulli: 1, Observatiuncula ad ea quaenupero mense novembri de Dimensionibus Curvarum leguntur.2, Constructio Generalis omnium Curvarum transcendentium ope simplicioris Tractoriae et Logarithmicae.3, Problema Beaunianum universalius conceptum.4, Complanatio Superficierum Conoidicarum et Sphaeroidicarum.Johann Bernoulli5, Demonstratio Analyticea et Syntetica fuae Constructionis Curvae Beaunianae.6, Tetragonismus universalis Figurarum Curvilinearum per Construitionem Geometricam continuo appropinquantem.Tschirnhaus7, Intimatio singularis novaeque emendationis Artis Vitriariae.8, Responsio ad Observationes Dnn. Bernoulliorum, quae in Act. Erud. Mense Junio continentur.9, Additio ad Intimationem de emendatione artis vitriariae.‎

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‎"[LEIBNIZ, GOTTFRIED WILHELM].‎

Reference : 44194

(1717)

‎Collectanea Etymologica illustrationi linguarum veteris Celticae (+) Elogium Godofredi Guiliemi Leibnitii (+) Problema Posthum ab incomparabili Viro Perillustri Dn. Godefrido Guilielmo Lib (+) Notitia de Historia Brunsuicensi. - [LEIBNITZ'S OBITUARY BY WOLFF IN ACTA ERUDITORUM]‎

‎Leipzig, Grosse & Gleditsch, 1717. 4to. In: ""Acta Eruditorum Anno MDCCXVII"". The entire volume offered in contemporary full vellum. Hand written title on spine. A yellow label pasted on to top of spine. A small stamp to title-page and free front end-paper. Library label to pasted down front free end-paper. As usual with various browning to leaves and plates. Pp. 317-322" Pp. 322-336 Pp. 353-360 Pp. 360-362. [Entire volume: (4), 553, (39) pp. + seven engraved plates.].‎


‎First printing of the famous Libnitz-issue of Acta Eruditorum published a year after the death of Leibnitz, including the renowned obituary by the German philosopher Christian Wolff. In 1706, Leibniz recommended Wolff for the Professorship at Halle, the post Wolff held for seventeen years until his dismissal, and in 1711, Leibniz sponsored Wolff's membership to the Berlin Academy. It is also mentioned that during the year of Leibniz's death in 1716, Leibniz visited Wolff in Halle when returning to Hanover from Vienna. To honor Leibnitz memory Wolff undertook the project of writing ELOGIUM GODOFREDI GUILIEMI LEIBNITII, a treatise of the life of Leibnitz. As early as 1679 George I, acting as Leibnitz patron, directed him to write the history of the house of Brunswick. Immediately after he began arranging material he had collected. The work was, however, only the preparatory steps when Leibnitz died in 1716 and the work was never published. The present paper, NOTITIA DE HISTORIA BRUNSUICENSI, is the only part of the work, which could have become a opus magnum with historiography, that has ever been published. The volume also contains:Goldbach, Christian. Temperamentum Musicum Universale. Pp. 114-15.And many other papers by influential contemporary mathematicians, philosophers and historians.‎

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‎Leibniz,Gottfried Wilhelm‎

Reference : BDZ16GM

ISBN : 9782070738434

‎"Discours de métaphysique, suivi de ""Monadologie"""‎


‎Gallimard Broché D'occasion bon état 24/10/1995 168 pages‎

Phone number : 01 43 29 11 00

EUR10.00 (€10.00 )

‎LEIBNIZ Gottfried Wilhelm‎

Reference : RO60058172

(1969)

‎ESSAIS DE THEODICEE, SUR LA BONTE DE DIEU, LA LIBERTE DE L'HOMME ET L'ORIGINE DU MAL‎

‎Garnier-Flammarion, Collection GF, N°209. 1969. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur acceptable. 502 pages. Tranche légèrement passée.. . . . Classification Dewey : 830-Littératures des langues germaniques‎


‎Garnier-Flammarion, Collection GF, N°209. Chronologie et Intro. par J. BRUNSCHWIG. Classification Dewey : 830-Littératures des langues germaniques‎

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EUR14.90 (€14.90 )

‎Leibniz, Gottfried Wilhelm.‎

Reference : LCI-4201

(1969)

‎Essais de Théodicée‎

‎Paris, GF 1969 1 in -8 Broché couverture Illustrée 502[p.p] ‎


‎ Comme Neuf Disponibilité sous réserve de vente en boutique, prix valable frais de port inclus pour commande > 90 € et poids < 1 Kg‎

Phone number : 07 86 26 13 25

EUR12.00 (€12.00 )

‎Leibniz (Gottfried Wilhelm)‎

Reference : 12421

(1747)

‎Essais de Théodicée sur la bonté de Dieu, la liberté de l'Homme et l'origine du mal par M. Leibnitz. Nouvelle édition augmentée de l'Histoire de la Vie & des Ouvrages de l'Auteur par M. le Chevalier De Jaucourt. ‎

‎Amsterdam Chez François Changuion 1747 Deux volumes in-12 plein veau granité, dos lisse orné, pièces de titre et de tomaison en maroquin vert, filet doré sur les coupes, [bl.], titre et vignette, avertissement, table, 332 et 166 pages, [bl.], puis [bl.], titre et vignette, 410 pages, [bl.], un tableau dépliant, [7] ff. de table, [bl.]. Bel exemplaire. ‎


‎ La librairie est ouverte du mardi au samedi de 9h30 à 12h30 et de 13h30 à 19h00. Commandes par courriel ou téléphone. Envoi rapide, emballage soigné. ‎

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EUR295.00 (€295.00 )

‎LEIBNIZ Gottfried Wilhelm‎

Reference : 11951

(1875)

‎Extraits de La Théodicée avec introduction et notes par M. Fouillée‎

‎Delagrave, Paris 1875, 12x19cm, broché.‎


‎Edition originale de la traduction française. Un accroc avec petit manque sur un mors, manques angulaires affectant les plats, piqûres sur la page de garde, sinon agréable état intérieur. - Photos sur www.Edition-originale.com - ‎

Le Feu Follet - Paris
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EUR60.00 (€60.00 )

‎Leibniz Gottfried Wilhelm‎

Reference : R100058332

(1991)

ISBN : 2253056464

‎La Monadologie - Collection le livre de poche n°4606.‎

‎Le livre de poche / librairie générale française. 1991. In-12. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Papier jauni. 317 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎


‎Collection le livre de poche n°4606 - Edition critique établie par Emile Boutroux précédée d'une étude de Jacques Rivelaygue, la monadologie de Leibniz suivie d'un exposé d'Emile Boutroux la philosophie de Leibniz. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

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EUR10.95 (€10.95 )

‎Leibniz, Gottfried Wilhelm‎

Reference : DQA32CP

ISBN : B0017YRIGC

Phone number : 01 43 29 11 00

EUR10.00 (€10.00 )

‎Leibniz Gottfried Wilhelm‎

Reference : 300013311

(1881)

Démons et Merveilles - Joinville

Phone number : 07 54 32 44 40

EUR12.00 (€12.00 )

‎LEIBNIZ Gottfried Wilhelm‎

Reference : 11989

(1934)

‎Lettres et fragments inédits sur les problèmes philosophiques, théologiques, politiques de la réconciliation des doctrines protestantes (1669-1704)‎

‎F. Alcan, Paris 1934, 14x23cm, broché.‎


‎Edition originale de la traduction française. Introduction et notes historiques de Paul Schrecker. Une petite déchirure recollée en pied du dos. - Photos sur www.Edition-originale.com - ‎

Le Feu Follet - Paris
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Phone number : 01 56 08 08 85

EUR40.00 (€40.00 )
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