‎Darstellung und Beurteilung der religionsphilosophischen Anschauungen Wilhelm Benders‎

‎Bremen, 1910 ii + 79pp., 22cm., Doctoral Dissertation (Inaugural-Dissertation zur Erlangung der Doktorwürde der hohen philosophischen Fakultät der Friedrich-Alexanders-Universität Erlangen), stamp at verso of title page, text is clean and bright, F112934‎

‎Mortality and Imagination. The Life of the Dead in Medieval English Literature,‎

‎Turnhout, Brepols, 2012 Hardback, XIII+304 p., 11 colour ill., 156 x 234 mm. ISBN 9782503524313.‎

‎More than any single volume has so far attempted, Mortality and Imagination is devoted to the history and literary 'life' of the dead in medieval writing. There have been many books on the medieval culture of death, but this book is the first devoted to the use and representation of the dead in English medieval writing. Mortality and Imagination is a history of the literary 'life' of the dead - in their narrative, aesthetic, and ideological formulation - a theme which up to now has been explored only fragmentarily, available only in studies of particular genres. Kenneth Rooney's book explores a wider range of texts and genres than has been attempted before, and reads the vernacular representation of the dead against the impact of one of the most intriguing cultural phenomena of the Middle Ages - the macabre - a rhetorical and artistic idiom designed to evoke the dead at their most horrifying. Tracing the models for the representation of the dead available to English writers, he offers fresh readings of texts both familiar and neglected, including sermons, tale collections, romances, drama, lyrics, and other genres in the period c.1100-1550. This book is a stimulating appraisal of the impact, in medieval insular contexts, of an international idea of great longevity and significance, and makes an important contribution to the study of death, belief, and society in pre-modern Europe. Languages : English, Old English, French.‎

‎Le salariat‎

‎Paris, Au bureau de la révolte, 1889. Plaquette (150x105mm) brochée, 35 p. Petites rousseurs et défauts, dos renforcé. Rare plaquette anarchiste.‎

‎Les prisons (conférence faite à la salle Rivoli)‎

‎Paris, Au bureau de la révolte, 1888. Plaquette (145x100mm) brochée, 59 p. Petites rousseurs et défauts, dos renforcé. Rare plaquette anarchiste.‎

‎L'anarchie. Sa philosophie - son idéal. ‎

‎ broché - 12x19 - 64 pp - sans date - en vente à "la brochure mensuelle" , Paris.Conférence qui devait être faite le 6 mars 1896 dans la salle du Tivoli-Vauxall, à ParisBibliothèque sociale..‎

‎La nature de l'entraide. Pierre Kropotkine et les fondements de l'anarchisme‎

‎Lyon, ENS Editions, "La croisée des chemins", 2015, 14 x 21,5, 236 pages sous couverture illustrée. ‎

‎La conquête du pain. Préface par Élisée Reclus. - [FOUNDING MODERN ANARCHISM]‎

‎Paris, Tresse & Stock, 1892. Small 8vo. Original printed red wrappers. A few tears and nicks to extremities. The extremely fragile spine miraculously preserved, very neatly restored. A very fine, completely uncut copy. XV, (1), 297, (1) pp. + (1, contents) f.‎

‎The very rare first edition of Kropotkin's main work, ""The Conquest of Bread"", the great constructivist work of the libertarian tradition and the greatest modern work of anarchism. By 1880, Kropotkin had broken with the Bakunist idea of remuneration for labour in the post-revolutionary society. While Bakunin and the Federalist wing of the First International suggested a period of economic transition between Capitalism and Libertarian Communism, Kropotkin believed it necessary to leap from one to the other, from day one of the revolution. Any retention of the wages system in whatever form, such as labour cheques or time coupons, would only result in further exploitation and injustice. The revolution has to consist in the belief that all things are the common inheritance of humanity and should also be held in common"" therefore, Kropotkin states in his magnum opus, collectivists merely tinker with the wages system in stead of destroying it, and the only way forward is to get rid of it completely. Kroptkin's groundbreaking ""The Conquest of Bread"" constitutes a work of anarcho-communist economics and history rather than a mere text book on revolutionary organization. ""[I]n ""The Conquest of Bread"", [h]e doesn't seem to see anarchism as a political ideology on a par with, say Marxism, but rather he sees it as a constantly present tendency within human groups. Anarchism, then, is more of an anthropological category than a political one for Kropotkin... He highlights events from the French revolution where associations of labourers sprang up to till the soil together. He looks at aspects of Russian and Swiss peasant communal land use as well as the English lifeboat crews who voluntarily aid seamen in distress. This is where Kropotkin's real worth is - in the field of history and ethics. Of course some of his historical conclusions can be criticised: medieval cities were not as democratic and peaceful as he would have us believe. But he did illuminate an aspect of human history which had been completely neglected. Academics of the nineteenth century were heavily under the influence of neo-Darwinist ideas which sought to justify both capitalism and imperialism. Kropotkin was one of the very first to attempt to refute the 'survival of the fittest' idea. The basic point that humanity has made most progress under conditions of co-operation runs through the length and breadth of ""The Conquest of Bread"".The book contains much of interest for present day libertarians. Kropotkin touches on ""integral education"", agricultural production in cities, international trade, the decentralisation of industry and much else of importance currently. It is, to reiterate, one of the great constructivist anarchist works"". (Gary Heyter, A Review of Kropotkin's ""The Conquest of Bread""). Prince Pyotr Alexeyevich Kropotkin (1842 -1921) was a Russian activist, scientist, and philosopher, who advocated decentralized government and anarchism. Kropotkin was a proponent of a communist society free from central government and based on voluntary associations between workers. He wrote many books, pamphlets and articles, the most prominent being his groundbreaking ""The Conquest of Bread"" from 1892. He also contributed the article on anarchism to the Encyclopædia Britannica Eleventh Edition.""The Conquest Of Bread"" first appeared in Paris in 1892, after having been serialized in the anarchist journals ""La Révolté"" and ""Le Révolte"". After the appearance of the book, it became extremely influential and was serialized again, though only in part, between 1892 and 1894 in the London journal ""Freedom"". It quickly reached an extremely large audience and was translated an reprinted numerous times. It was translated into Norwegian already in 1898, and in Japanese in 1909.""The Conquest of bread"" came to play an enormous role in the modern development of anarchism and is the most significant modern work of the libertarian tradition.‎

‎La conquête du pain. Préface par Élisée Reclus. - [FOUNDING MODERN ANARCHISM]‎

‎Paris, Tresse & Stock, 1892. 8vo. Contemporary red half calf with lovely gilt ornamentation to spine and gilt library-lettering to bottom of spine. Spine slightly soiled. Binder's stamp to front free end-paper. Evenly browned throughout. Title-page closely shaven at outer margin, but not affecting print. XV, (1), 297, (1) pp. + (1, contents) f.‎

‎The very rare first edition of Kropotkin's main work, ""The Conquest of Bread"", the great constructivist work of the libertarian tradition and the greatest modern work of anarchism. By 1880, Kropotkin had broken with the Bakunist idea of remuneration for labour in the post-revolutionary society. While Bakunin and the Federalist wing of the First International suggested a period of economic transition between Capitalism and Libertarian Communism, Kropotkin believed it necessary to leap from one to the other, from day one of the revolution. Any retention of the wages system in whatever form, such as labour cheques or time coupons, would only result in further exploitation and injustice. The revolution has to consist in the belief that all things are the common inheritance of humanity and should also be held in common"" therefore, Kropotkin states in his magnum opus, collectivists merely tinker with the wages system in stead of destroying it, and the only way forward is to get rid of it completely. Kroptkin's groundbreaking ""The Conquest of Bread"" constitutes a work of anarcho-communist economics and history rather than a mere text book on revolutionary organization. ""[I]n ""The Conquest of Bread"", [h]e doesn't seem to see anarchism as a political ideology on a par with, say Marxism, but rather he sees it as a constantly present tendency within human groups. Anarchism, then, is more of an anthropological category than a political one for Kropotkin... He highlights events from the French revolution where associations of labourers sprang up to till the soil together. He looks at aspects of Russian and Swiss peasant communal land use as well as the English lifeboat crews who voluntarily aid seamen in distress. This is where Kropotkin's real worth is - in the field of history and ethics. Of course some of his historical conclusions can be criticised: medieval cities were not as democratic and peaceful as he would have us believe. But he did illuminate an aspect of human history which had been completely neglected. Academics of the nineteenth century were heavily under the influence of neo-Darwinist ideas which sought to justify both capitalism and imperialism. Kropotkin was one of the very first to attempt to refute the 'survival of the fittest' idea. The basic point that humanity has made most progress under conditions of co-operation runs through the length and breadth of ""The Conquest of Bread"".The book contains much of interest for present day libertarians. Kropotkin touches on ""integral education"", agricultural production in cities, international trade, the decentralisation of industry and much else of importance currently. It is, to reiterate, one of the great constructivist anarchist works"". (Gary Heyter, A Review of Kropotkin's ""The Conquest of Bread""). Prince Pyotr Alexeyevich Kropotkin (1842 -1921) was a Russian activist, scientist, and philosopher, who advocated decentralized government and anarchism. Kropotkin was a proponent of a communist society free from central government and based on voluntary associations between workers. He wrote many books, pamphlets and articles, the most prominent being his groundbreaking ""The Conquest of Bread"" from 1892. He also contributed the article on anarchism to the Encyclopædia Britannica Eleventh Edition.""The Conquest Of Bread"" first appeared in Paris in 1892, after having been serialized in the anarchist journals ""La Révolté"" and ""Le Révolte"". After the appearance of the book, it became extremely influential and was serialized again, though only in part, between 1892 and 1894 in the London journal ""Freedom"". It quickly reached an extremely large audience and was translated an reprinted numerous times. It was translated into Norwegian already in 1898, and in Japanese in 1909.""The Conquest of bread"" came to play an enormous role in the modern development of anarchism and is the most significant modern work of the libertarian tradition.‎

‎Geography and Trade (Gaston Eyskens Lectures)‎

‎The MIT Press 1992 156 pages 13 716x1 524x20 066cm. 1992. Broché. 156 pages.‎

‎Très Bon Etat de conservation intérieur propre bonne tenue‎

‎Peddling Prosperity: Economic Sense and Nonsense in the Age of Diminished Expectations‎

‎WW Norton & Co 1994 320 pages in8. 1994. Broché. 320 pages.‎

‎Bon état cependant couverture défraîchie intérieur propre‎

‎The Self Organizing Economy (Mitsui Lectures in Economics)‎

‎Wiley-Blackwell 1996 132 pages 15 8x23 7x1 3cm. 1996. Cartonné jaquette. 132 pages.‎

‎Très bon état avec sa jaquette intérieur propre‎

‎La Mondialisation N'Est Pas Coupable. Vertus Et Limites Du Libre-Echange‎

‎Editions La Découverte 1998 2x22x14cm. 1998. Broché.‎

‎Très bon état - légères marques de lecture et/ou de stockage mais du reste en très bon état- expédié soigneusement depuis la France‎

‎Handbuch der Philosophie und der philosophischen Literatur. 2. verbesserte und vermehrte Auflage. 2 Teilen in 1 Band.‎

‎ Leipzig, F.A. Brockhaus 1822, 210x125mm, XXVIII-XX- 368 + 400Seiten, Basil-Halbledereinband. Etiquette de titre au dos, reliure de l’époque. Schönes Exemplar.‎

‎ Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal‎

‎La notion de liberté chez Rousseau et ses répercussions sur Kant.‎

‎Paris, Librairie A.G. Nizet, 1979. 13 x 21, 237 pp., broché, bon état.‎

‎Du sens des évangiles.‎

‎Moscou, Editions en Langues Etrangères, s.d. (ca 1960). 13 x 21, 135 pp., quelques illustrations en N/B, 1 planche dépliante, reliure d'édition dos toilé, bon état.‎

‎Critique et morale chez Kant. Sixième section, philosophie moderne, IV. Traduit par M. Regnier, préface d'Eric Weil.‎

‎ 1931 1 Paris, Beauchesne, "Bibliothèque des archives de philosophie", 1931, in-8° broché. ‎

‎LE CORPS TAOISTE‎

‎FAYARD. 1982. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 339 pages, couverture rempliée.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎ Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎TEXNH und APETH - Spohistisches und platonisches Tugendwissen‎

‎Berlin, Walter de Gruyter 1969 x + 255pp., 1st edition, in the series "Quellen und Studien zur Geschichte der Philosophie" volume 12, 25cm., publisher's hardcover in blue cloth with gilt lettering, text and interior cleanand bright, good condition, F105282‎

‎ASPECTS DE LA SPECULATION PLATONICIENNE‎

‎Béatrice-Nauwelaerts. 1971. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Intérieur frais. 390 pages. Petites annotations en page de garde.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎(Très rare) 'Publications de la Sorbonne', Série 'Etudes', tome 1. Avec le concours du CNRS. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎LA SPECULATION PLATONICIENNE‎

‎Paris, Louvain, Nauwelaerts, Publications de la Sorbonne, 1971, in-12 broché, 390 pp Couverture correcte intérieur en très bon état.‎

‎ Nombreux titres disponibles en Philosophie. ‎

‎La spéculation platonicienne‎

‎Paris/ Louvain, Nauwelaerts 1971 391pp., 25cm., brochure originale, dans la série "Publications de la Sorbonne. série Etudes" Tome I, bon état, F18734‎

‎Les chemins du savoir dans les derniers dialogues de Platon. Bibliothèque de Philosophie contemporaine. Paris. PUF. 1949.‎

‎1 volume in-8° broché, 406 p., dos un peu roussi, petit manque sans gravité sur un coin, salissures en gardes. Très bon état d'occasion. Non coupé. ‎

‎Les chemins du savoir dans les derniers dialogues de Platon.‎

‎ Paris, PUF, 1949. In-8 broché, 391 pp., table des auteurs consultés, index analytique, nb. annontations ou surlignements au crayon. ‎

‎Collection : Bibliothèque de philosophie contemporaine fondée par Félix Alcan. Dos passé, papier lég. jauni, bon ex. au demeurant. - Frais de port : -France 4,95 € -U.E. 9 € -Monde (z B : 15 €) (z C : 25 €) ‎

‎Readings Social Welfare: Theory and Policy (Wiley Blackwell Readings for Contemporary Economics)‎

‎John Wiley & Sons Ltd 2000 342 pages 17 2x2 03x24 69cm. 2000. Broché. 342 pages.‎

‎Très bon état proche du neuf‎

‎Philosophisch-theologische Schriften. Herausgegeben und eingeführt von Leo Gabriel. Übersetzt und kommentiert von Diethild und Wilhelm Dupre. Studien- und Jubilaumsausgabe Lateinisch-Deutsch. In 3 Bde. ‎

‎Wien, Herder, 1982, in-8vo, 591 S. / 731 S. / 844 S., Original-Leinenbänd.e, Orig.-Umschlag / Clotbound Jacket.‎