‎Esquisse d'une histoire générale et comparée des philosophies médiévales‎

‎Paris, Alcan 1907 2e édition, br.orig. (petit manque au dos), qqs.cachets, texte en bel état, F67604‎

‎ROSCELIN, PHILOSOPHE ET THEOLOGIEN, d'Apres la légende et d'après l'Histoire, sa place dans l'Histoire Générale et comparée des Philosophies Médiévales‎

‎ Paris, Félix Alcan 1911. In-8 broché, CV-157pp, index des principaux noms, table des matières. ‎

‎ Bonne condition. - Frais de port : -France 6,9 € -U.E. 9 € -Monde (z B : 15 €) (z C : 25 €) ‎

‎Simone Weil. Essai biographique et critique suivi d’une anthologie raisonnée des oeuvres de Simone Weil. ‎

‎ Paris, Presses Universitaires de France 1960, 225x140mm, 316pages, broché. Bel exemplaire.‎

‎ illustré d’un portrait, Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal‎

‎Disquisitio metaphysica, theologica, critica de distinctione actuatam inter essentiam existentiamque creati entis intercedente ac praecipue De mente angelici doctoris circa eandem quaestionem‎

‎Neapoli, Typis Michaelis d'Auria typographii pontificii 1906 [V +] 424pp., br. (dos orig. remplacé), qqs. cachets, texte en bel état, texte en latin, F34895‎

‎Disquisitio metaphysica, theologica, critica de distinctione actuatam inter essentiam existentiamque creati entis intercedente ac praecipue De mente angelici doctoris circa eandem quaestionem‎

‎Neapoli, Typis Michaelis d'Auria typographii pontificii 1906 [V +] 424pp., orig.softcover (spine bit repaired, VG, text in latin, 25cm.‎

‎Commentaire Sur Une Chanson D'amour De Jerome Benivieni‎

‎Paris Guy Tredaniel 1991 In8 171 pages - broché - trés bon etat‎

‎Très bon ‎

‎Oeuvres philosophiques - Collection Epiméthée.‎

‎Presses Universitaires de France. 1993. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. LIII+354 pages - couverture contrepliée - texte en latin avec la traduction française en regard.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Collection Epiméthée - texte latin, traduction et notes par Olivier Boulnois et Giuseppe Tognon suivi d'une étude sur humanisme et dignité de l'homme selon Pic de la Mirandole par Olivier Boulnois - préface par Giuseppe Tognon. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Oeuvres philosophiques. Texte latin, traduction et notes par Olivier Boulnois et Giuseppe Tognon suivis d’une étude sur “Humanisme et dignité de l’homme” selon Pic de La Mirandole par Olivier Boulnois. Préface de Giuseppe Tognon. Collection Epiméthée, essais philosophiques, fondée par Jean Hyppolite et dirigée par Jean-Luc Marion.‎

‎ Paris, PUF, Presses Univeristaires de France 1993,, 215x150mm, LIII - 354pages, broché. Couverture à rabats. Très bel exemplaire.‎

‎ édition bilingue: français - latin, Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal‎

‎Commentaire sur une chanson d'amour de Jérôme BENIVIENI.‎

‎Editions De La Maisnie / Guy Trédaniel Editeur Paris 1991 In-8 ( 240 X 160 mm ) de 171 pages, broché sous couverture imprimée. Bel exemplaire.‎

‎Littérature et progrès. Vitesse et vision du monde. Essai. Collection Langages.‎

‎ Neuchâtel, Editions de la Baconnière 1973, 210x140mm, IV - 124pages, broché. Couverture à rabats. Bel exemplaire. ‎

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‎Les argumens de la Raison en faveur de la philosophie de la religion et du sacerdoce,ou examen de l’homme de M. HELVETIUS.‎

‎In 12 broché couverture d’attente papier bleu.Faux-titre, titre(il manque la marge inférieure avec la date),380 pages, non rogné,A Londres, se trouve à Paris chez Vente Libraire 1776?Couverture avec des manques, ouvrage tel que paru ‎

‎Celui qui naît - Le dieu du futur - tome 2 - Collection présence planète.‎

‎Planète. 1967. In-8. Broché. Etat d'usage, Tâchée, Dos satisfaisant, Mouillures. 303 pages - papier jauni.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Collection présence planète. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎LES JOURS ET LES NUITS DU COSMOS - LES CYCLES DU RETOUR ETERNEL - TOME 2‎

‎ROBERT LAFFONT. 1963. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Intérieur frais. 433 pages augmentées de nombreuses illustrations en noir et blanc dans et hors texte - couverture contre pliée. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎ Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Celui qui naît. Le Dieu futur 2‎

‎E-dite 2006 In-8 broché, 349 pp.‎

‎ Très bon état d’occasion ‎

‎L'homme et les Dieux.‎

‎LAFFONT Robert. 1965. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Intérieur frais. 596 pages. Couverture rempliée.. . . . Classification Dewey : 210-Philosophie et théorie‎

‎Histoire thématique de l'Humanité. L'univers secret des religions. Classification Dewey : 210-Philosophie et théorie‎

‎Histoire de la littérature latine.‎

‎Paris, Hachette, 1947. 12 x 19, 986 pp., broché, non coupé, bon état.‎

‎LETTRES ET MÉMOIRES POUR SERVIR A L'HISTOIRE NATURELLE CIVILE ET POLITIQUE DU CAP BRETON , suivi de Essai sur les troubles actuels de Perse et de Géorgie de Charles Claude Peyssonel.‎

‎2 ouvrages en un vol. in-12, rel. d'époque, plein cuir marbré ,dorure sur les coupes, dos à 5 nerfs, caissons ornés de fleurons dorés, titre dans une pièce de cuir marron, trois tranches rouges. Rousseurs, mouillures , manque la pièce de titre, coiffe sup. usé et fente intérieure‎

4 Images

‎La Haye, Pierre Gosse, 1760. - 327 pages. Édition originale. (Leclerc (1867), n°1163. - Sabin, n°62610.)Après avoir exercé dans diverses administrations hospitalières de l'armée dans la région du Rhin, Thomas Pichon (1700-1781) quitta la France pour le Canada en 1750 où il devint le secrétaire du comte de Raymond, gouverneur de l'île Royale ou île du Cap-Breton. Affecté au fort Beauséjour, il se lia secrètement avec les Anglais à qui il communiqua de nombreux papiers officiels. Lors de la prise du fort en 1758, il se retira en Angleterre où il vécut jusqu'à sa mort. Les 24 lettres de cet ouvrage contiennent une description générale du Cap-Breton (île située sur la côte est de l'Amérique du nord et faisant partie de la province canadienne de la Nouvelle-Écosse), ainsi que des détails d'une valeur documentaire sur les indiens Micmacs suivi de Essai sur les troubles actuels de Perse et de Géorgie de Charles Claude Peyssonel. Paris, Dessaint et Saillant, 1754. - 155 pages. Édition originale illustrée de 2 planches dépliantes présentant les généalogies des princes de Caket et de Carduel. Claude-Charles de Peyssonnel (1727-1790), alla rejoindre en 1748 son père, Charles de Peyssonnel, qui venait d’être nommé consul de France à Smyrne poste qu’il occupa jusqu’à sa mort en 1757. Comme son père avant lui, il fut d’abord consul près du Khan des Tartares puis continu sa carrière en Crimée ainsi qu’à La Canée avant d’être nommé une nouvelle fois en 1763 au poste jadis occupé par son père à Smyrne.‎

‎Algèbre élémentaire contenant les matières indiquées par les programmes officiels du 2 aout 1880 - dans les classes de troisième seconde et philosophie‎

‎Hachette et cie 1880 278 pages in12. 1880. Cartonné. 278 pages.‎

‎Bon Etat de conservation bords frotté tranche ternie ancien livre de bibliothèque intérieur jauni propre et lisible bonne tenue‎

‎Expositiones in Psalmos. Traduzione italiana di Antonio Raspanti e Giacomo Raspanti, Centro Internazionale di Cultura, Giovanni Pico della Mirandola, Studi Pichiani 4.‎

‎ Firenze, Leo S. Olschki editore 1997, 240x170mm, 286pagine, in brossura. Ottimo stato. ‎

‎ edizione bilingue: italiano-latino, Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal‎

‎Natur und Gott in der Philosophie Kants - Eine entwicklungsgeschichtliche Betrachtug‎

‎Köln, s.n. 1995 263pp., 21cm., softcover, text in German, Doctoral dissertation (Inaugural-Dissertation zur Erlangung des Doktorgrades der Philosophischen Fakultät der Universität zu Köln), stamp at verso of title page, text is clean and bright, good condition, F108758‎

‎War Machine: The Rationalisation of Slaughter in the Modern Age‎

‎Yale University Press 1996 292 pages 15 5x23 3x1 7cm. 1996. Broché. 292 pages.‎

‎Très Bon Etat de conservation intérieur propre bonne tenue‎

‎Philosophie et théologie chez Saint Thomas d'Aquin‎

‎Paris, Klincksieck, 1983 - in-8 broché, couv. illustrée, 168 pages - Excellent état‎

‎De l'imitation - Le modèle stylistique à la renaissance.‎

‎Aralia éditions. 1995. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 259 pages - couverture contrepliée.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Traduction et présentation de Luc Hersant - Introduction de Giorgio Santangelo. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Examen vanitatis doctrinae gentium, et veritatis christianae disciplinae, distinctum in libros sex, quorum tres omnem philosophorum sectam universim, reliqui aristoteleam et aristotelis armis particulatim impugnant. Ubicunque autem Christiania et asse... - [THE FIRST PUBLIC INTRODUCTION OF GREEK SCEPTICISM TO THE MODERN WORLD]‎

‎Mirandulae, Ioannes Maciochius Bundenius, 1520 (on colophon). [Mirandola, Mazzocchi]. Small folio. Contemporary full vellum binding with handwritten title to spine. Author written in contemporary hand to lower edge. Binding professionally restored, at lower part of spine, edges of boards, and corners of back board. Free end-papers renewed. First leaf restored, with lower blank part supplied in later paper - no loss of text! This lower part was blank on both recto and verso. A bit of soiling to upper part of this leaf, as well as two old owner's inscriptions. First few leaves a bit browned, not heavily. Otherwise only light scattered browning. Some small marginal worm-holes to inner and lower blank margins, far from affecting text. All in all very fine, nice, and clean. Woodcut device to final leaf. (6), 208 ff.‎

‎The seminal first edition of Gianfrancesco Pico's main work, the work which publicly introduces Greek scepticism to the modern world (i.e. the Reniassance) for the first time and thus comes to play a seminal role in the development of modern thought. With this work, Pico becomes the first modern thinker to specifically use the theories of Sextus Empiricus, foreshadowing the great ""Sceptical Revolution"" of the later Renaissance as well as the ideas of later modern thinkers such as Montesquieu. The ""Examen"" furthermore introduces other important critiques of Aristotle that were not generally known at the time (and works that had not yet been published) as well as a completely new sort of attack upon the theories of Aristotle that come to play an important role in later Renaissance Aristotle scholarship. ""But his ""Examen Vanitatis Doctrinae Gentium et Veritatis Disciplinae Christianae"" is not only a criticism of human knowledge which can, as has been done, be compared with Montaigne. It is also a wholesale destruction of the whole world of human values, of that ""regnum hominis"" so dear to the Renaissance. And as such, it inclines one to think that it anticipated Pascal. [...]."" (Garin, p. 135)The ""Examen"" is considered foundational in ""anti-pagan"" historiography of thought, ""a work that deserves special attention here as the earliest example of an ""anti-pagan"" reaction in the Renaissance historiography of thought, and as the first in a line of publications preparing the way for the anti-apologists of the seventeenth century. ..."" (Hanegraaff, ""Esotericism and the Academy: Rejected Knowledge in Western Culture"", p. 81). It is due to this work that Gianfr. Pico is now remembered as ""the first modern sceptic"". ""Joining the sceptical arguments of Sextus, which he quoted and used liberally, to Savonarola's negative view of natural knowledge, he presented the first text since antiquity utilizing Pyrrhonism, using it to illuminate knowledge by faith!"" (Popkin, p. 24). Gianfr. Pico, a learned scholar and apt reader of classical texts, was the first Renaissance thinker that we know to have seriously studied and used the works of Sextus Empiricus, which were not printed until the 1560'ies, causing a revolution in Renaissance thinking. ""No discovery of the Renaissance remains livelier in modern philosophy than scepticism"". (Copenhaver & Schmitt, p. 338). ""The revived skepticism of Sextus Empiricus was the strongest single agent of disbelief"". (ibid., p. 346).""The printing of Sextus in the 1560s opened a new era in the history of scepticism, which had begun in the late fourth century BCE with the teachings of Pyrrho of Elis. [...] Before the Estienne and Hervet editions, Sextus seems to have had only two serious students, Gianfrancesco Pico at the turn of the century and Francesco Robortello about fifty years later."" (Copenhaver & Schmitt, pp. 240-41).""No significant use of Pyrrhonian ideas prior to the printing of Sextus' """"Hypotyposes"" [in the 1560'ies] has turned up, except for that of Gianfrancesco Pico della Mirandola"". (Popkin, p. 19). Giovanni Francesco [Gianfranceso] Pico della Mirandola (1470-1533), not to be confused with his uncle Giovanni Pico della Mirandola (1463-1494) was a highly important Renaissance thinker and philosopher, who was strongly influenced by the Neoplatonic tradition, but even more so by the preaching of Girolamo Savonarola, whose thought he defended throughout his life. Just like his uncle, Gianfr. Pico devoted his life to philosophy, but being a follower of Savonarola and having a Christian mission, he made it subject to the Bible. He even depreciated the authority of the philosophers, above all of Aristotle.It is in the ""Examen"", Gianfr. Pico's main work, that his sceptical arguments are developed to their fullest extent, and it is here that he not only discusses at length Pyrrhonism, based on Sextus' ""Hypotyposes""( which were only published more than 40 years later), and deals in detail with Sextus' ""Adversus Mathematicos"" (also only published more than 40 years later), propounding his own ideas and attacking Aristotle, he also provides lengthy ""summaries"" of Sextus' texts, which seem more like actual translations than interpretations or paraphrases.As Charles Schmitt also shows, the younger Pico must have read Sextus in a Greek manuscript, as the texts of Sextus were not printed before the 1560'ies, when the Hervet- and the Estienne-editions appear, causing what we would call ""´The Sceptical Revolution of the Renaissance"", a turning point in the history of modern thought. Apparently, Gianfr. Pico used a codex that belonged to Giorgio Antonio Vespucci. It was during an enforced exile around 1510 that Gianfr. Pico set to work on his ""Examen Vanitatis Doctrinae Gentium"", which was published for the first time in 1520 and dedicated to Pope Leo X. The work was printed in a small edition by an obscure press in his own little principality at Mirandola, which explains its scarcity. In the ""Examen"" ""Pico introduced the actual sceptical arguments of Sextus Empiricus, plus some newer additions, in order to demolish all philosophical views, especially those of Aristotle, and to show that only Christian knowledge, as stated in the Scriptures, is true and certain."" (Popkin, pp. 20-21). But although he here carefully set forth the ancient sceptical criticisms of sensory knowledge claims and of the rational criteria that let us judge what is true and false, it is important to remember that he did not as such advocate scepticism, rather, he used it for his own means. Using the ancient sceptical arguments as ammunition to undermine the confidence in natural knowledge, his aim was to lead people to see that the only real and reliable knowledge is revealed knowledge. He denounces all pagan philosophical claims, attacks Aristotle's theory of knowledge with the arguments of Sextus, all the time regarding Christianity as immune to sceptical infection, because it does not depend upon the dogmatic philosophies that Sextus had refuted. In his use of Sceptical arguments, Gianfr. Pico was not only doing something completely new in a Renaissance setting (i.e. reviving and using sceptical arguments at all), he was doing something completely new as such. The original Pyrrhonian formulations were primarily directed against Stoic and Epicurean theories of knowledge, and traditionally they were not directed towards the all-overshadowing dominating theories of Aristotle. As such, Gianfr. Pico makes Aristotelianism more of an empirical theory than it was traditionally viewed, and also in this did the ""Examen"" come to have groundbreaking influence. He furthermore introduces several critiques of Aristotelianism that were not generally known at the time, such as that of Hasdai Crecas (15th century Jewish Spanish thinker), whose work had not yet been published and which only existed in Jewish manuscript, as well as that of the late Hellenistic commentator John Philoponous, who later came to play an important role in Renaissance readings of Aristotle. ""As early as 1496 [originally printed 1497], in one of his first works, ""On the Study of Divine and Human Philosophy"", he distinguished divine philosophy, rooted in scripture, from human philosophy based on reason"" he denied that Christians need human wisdom, which is as likely to hinder as to help the quest for salvation. By 1514 he had completed a longer and sterner work, ""The Weighing of Empty Pagan Learning against True Christian Doctrine, Divided into Six Books, of Which Three Oppose the whole Sect of Philosophers in General, while the Others Attack the Aristotelian Sect Particularly, and with Aristotelian Weapons, but Christian Teaching is Asserted and Celebrated throughout the Whole"". As its title suggests, the ""Examen"", published in 1520, hardened Pico's hostility to pagan philosophy. Just when Luther was making the Bible the sole rule of faith, Pico discredited every source of knowledge except scripture and condemned all attempts to find truth elsewhere as ""vanitas"", emptiness" profane knowledge is at best a distraction from the work of salvation, as some of the greatest Fathers had taught. Pico's purpose was sincerely religious and only incidentally philosophical much of Renaissance scepticism remained true to his pious motives, though they were not fully appreciated for forty years after he wrote. By demolishing secular thought, Pico hoped to empty the human mind of reason and make a clear channel for God's grace man's only intellectual security lay in church authority. Convinced of Christianity's unique value, he turned his uncle's eirenic learning to contrary purposes, working skillfully with Greek manuscripts to make his humanism a potent weapon against religious error. [...].Pico devoted most of his first three books to reproducing the arguments of Sextus Empiricus against the various schools of ancient philosophy" in Books IV and V he turned scepticism against Aristotle. His extensive borrowings from Sextus often come closer to translation than paraphrase or analysis, and his choices are therapeutic rather than theoretical. Aristotle had to go because he was the chief source of secular contagion among the faithful, and Sextus was the best medicine available. Pico regarded Christianity itself as immune to sceptical infection because it does not depend on the dogmatic philosophies that Sextus had refuted. [...]"". (Copenhaver & Schmitt, pp. 245-46). The ""Examen"" marks a turning-point in the history of Renaissance thought and the development of modern philosophy. The importance of the revival of scepticism can hardly be over-estimated, and Gianfr. Pico's use of the sceptical arguments which he utilizes in the ""Examen"" would prove to be highly important and influential. But the revival that Gianfr. Pico is thus responsible for, not only comes to serve his own purpose, as history will prove, the sword is two-edged.Claiming in the ""Examen"" that ""the works assigned to Aristotle were doubtfully authentic" his sense-based epistemology could not produce reliable data his doctrines, often presented with deliberate obscurity, had been disputed by opponents and followers alike and had been criticized by Christian theologians" even Aristotle himself was uncertain about some of them. Aristotelian philosophy, the pinnacle of human wisdom, was therefore shown to be constructed on the shakiest of foundations. Christian dogma, by contrast, was built on the bedrock of divine authority and therefore could not be undermined by the sceptical critique. Or so he believed, unaware that scepticism, which he had revived as an ally of Christianity, would eventually become a powerful weapon in the hands of its enemies."" (Jill Kraye: ""Two Cultures: Scholasticism and Humanism in the Early Renaissance"", in: The Philosophy of the Italian Renaissance). ""Defended by ancient philosophers such as Sextus Empiricus, refuted by Augustine (De civitate dei (11,26): ""Even if I am mistaken, I exist"""" a clear anticipation of Descartes' cogito), Scepticism was revived in the Middle Ages by Nicholas of Autrecourt (whose works were burned by papal order in 1347). By the Renaissance, this tendency came to be linked with fideism (Gianfrancesco Pico della Mirandola, Erasmus, Montaigne, Gassendi, Daniel Huet, and Pierre Bayle, to name but a few), leading, in one way or another, to its modern culmination in Hume."" (Black Swans, the Brain, and Philosophy as a Way of Life : Pierre Hadot and Nassim Taleb on Ancient Scepticism).""Gianfrancesco's most important philosophical work, probably written sometime after 1510 and published in 1520, was ""Examen vanitatis doctrinae gentium"", which is especially important because it marks the first serious attempt to adapt the Pyrrhonist (radically skeptical) philosophical ideas of the Hellenistic philosopher Sextus Empiricus to contemporary intellectual discourse."" (Charles G. Nauert: ""Historical Dictionary of Renaissance"", 2004).See: Popkin: ""The History of Scepticism. From Savonarola to Bayle"", 2003"" Schmitt: ""Gianfrancesco Pico della Mirandola (1469-1533) and his critique of Aristotle"", 1967"" Copenhaver & Schmitt: ""Renaissance Philosophy"", 1992"" Garin: Italian Humanism"", 1965.Adams P:1156.‎

‎Commento, précédé de "Les Formes de l'invisible" de Stéphane Toussaint,‎

‎L'Age d'Homme, Contemplation, 1989, 180 pp., broché, couverture insolée, bon état.‎