‎Dissertation zur Erlangung des doktorgrades der philosophischen fakultät der Georg - August - universitât zu Göttingen‎

‎Non Renseigné 1972 in8. 1972. Broché.‎

‎Bon état (BE) étiquette sur le premier plat intérieur frais tampons‎

‎Arcana politica, sive de Prudentia civili liber singularis ‎

‎ 1635 Lugduni Batavor, ex officina Elzeviriana , 1635 - In-24 (11,5 x 6,5 cm) - Reliure Plein vélin à rabat de l'époque, dos lisse portant le titre manuscrit à l'encre, accroc à un plat - Pièce de titre illustrée d'une gravure - 12 ff-608 pages - Ex-libris manuscrit "Gwenc'lan Le Scouezc - Bon exemplaire - Réf. 27718‎

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‎ Seconde édition imprimée chez les Elzevir. Cet ouvrage de Jérôme Cardan fut publié pour la première fois en 1627 sous le titre "De proxeneta seu De prudentia civili" Les sujets abordés sont diverses comme la vie politique et la cour, la gestion de biens ou l'Université. References : Willems [421]. ‎

‎GRAND JURON + Le petit Bouvard illustré dictionnaire des idées reçues et rejetées + Vive la vie (Pierre Bonte) + Je craque... (Guy Bedos) --- 4 livres‎

‎POCKET 2008 344 pages 10x18x2cm. 2008. Poche. 4 volume(s). 344 pages.‎

‎Bon Etat de conservation de l'ensemble‎

‎Revue de Synthèse organe du centre international de synthèse fondation "pour la science" Sciences de la Nature et Synthèse générale VIII‎

‎P., Albin Michel, 1938, broché, 12 pages paginées de 68 à 78, 25.5 x 17.1 x 0.1 cm, couverture fendue, coupée en deux au niveau du dos, usure sur les contours de la couverture et des pages, feuilles détachées de la couverture.‎

‎La philosophie de Heymans.‎

‎Paris Alcan 1938 In-8 de 298 pp., br. ‎

‎La philosophie de Heymans‎

‎Paris, Alcan 1938 299pp., dans la série "Bibliothèque de philosophie contemporaine", non coupé, bel état‎

‎La philosophie de Heymans‎

‎Paris, Alcan 1938 299pp.+ 3pp. de thèses ("stellingen"), dans la série "Bibliothèque de philosophie contemporaine", Dissertation de doctorat ["Proefschrift ter verkrijging van den graad van doctor in de letteren en wijsbegeerte aan de Rijks-universiteit te Groningen, 1938], F54596‎

‎"La philosophie de Heymans - ""Bibliothèque de philosophie contemporaine"""‎

‎Alcan. 1938. In-8. Broché. Etat d'usage, Couv. convenable, Dos plié, Intérieur frais. 298 pages. Tampon en pages de titre et de garde. 2e plat légèrement déchiré. Mors fendus en coiffes.. . . . Classification Dewey : 190-Philosophie occidentale moderne‎

‎ Classification Dewey : 190-Philosophie occidentale moderne‎

‎Le Nom et les symboles de Dieu dans la mystique juive‎

‎Paris Cerf Paris, Éditions du Cerf, 1988. Collection : Patrimoines judaisme, dirigée par Maurice-Ruben Hayoun. In-8 broché de 203 pages. Couverture défraîchie et marques de scotch en contreplats. Bel exemplaire‎

‎ Toutes les expéditions sont faites en suivi au-dessus de 25 euros. Expédition quotidienne pour les envois simples, suivis, recommandés ou Colissimo. ‎

‎Kinesis Akinetos. A Study of spiritual Motion in the Philosophy of Proclus‎

‎Leiden, E.J. Brill 1973 viii + 143pp., original 1973-edition, in the series "Philosophia Antiqua, A series of Monographs on Ancient Philosophy" volume 26, 25cm., original softcover (slightly sunfaded), text and interior clean and bright, good condition, F105039‎

‎Nihilisme of traditionalisme - Brieven van den eenen naar den anderen hoek‎

‎, Brugge/Brussel, De Kinkhoren 1945, 107pp., F18548‎

‎De custodia linguae et corde bene ruminanda. - [GERSON'S SEMINAL TREATISE ON RUMOR-MAKING, PRINTED BY ZELL CA. 1470]‎

‎(Cologne, Ulrich Zell, ca. 1470). Small 4to. Beautifully bound in a later (ca. 1900) full calf binding in Renaissance style with three raised bands and blindstamped ornamentation to spine. Boards with three wide ornamental blindstamped borders inside each other. A damp stain to inner margin and a bit of light brownspotting. Early marginal annotations (some of them slightly shaved) and underlinings. 6 ff. + first and last blank. 27 lines to a page. A large, four-line opening initial in red, a two-line initial in red, paragraph marks as well as capital strokes in red throughout, and red underlinings in beginning and end. A lovely copy. With the gilt red leather ex libris of John Pierpont Morgan to inside of front board. ‎

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‎Magnificent, early incunable edition, being the exceedingly scarce second edition (as a Zell-edition dated between 1467 and 1470 is considered the first - these two first editions are of equal scarcity) of this highly important tract on the moral implications of speaking ill of others in their absence, by one of the pioneers of natural right theory, Jean de Gerson, printed by the eminent first printer of Cologne, Ulrich Zell. The work, though having been overlooked for centuries, is of the utmost importance to the shaping of Western thought, both legal, religious, and moral, and it was extremely influential in its time. It appeared as many as four times around 1470 (the two first editions printed by Zell, who was the main printer of all of Gerson's works, followed by an edition by Fust and Schöffer shortly after and another one by Therhoernen) with editions following in both the 1480'ies and 90'ies. The two Zell-editions, which constitute the first appearances of the work, are distinguishable by the printing error in the first line of A1r, which says ""Intipit"" (the present copy - Hain 7683) instead of ""Incipit"" (Hain 7682). The number of early editions of Gerson's work bears witness to his tremendous popularity as a moral and spiritual authority in 15th-century Europe. In spite of being “[o]ne of the smallest and rarest of the many tracts by the Chancellor of Paris Jean Charlier de Gerson (1363-1429), which were printed by the earliest printer of Germany"" (Rhodes), the work nonetheless exercised great impact. The theme of the treatise is the morality of speaking ill of others behind their backs, which has implications for, not only morality philosophically speaking, but also legally, theologically, and religiously, tying together the most important themes of Gerson’s thought. Curiosity and vanity, which are at the heart of rumor-making and speaking ill of others behind their backs, are two main intellectual vices that must be warned about in all contexts. “The reflection on vices and sins, both from the moral and the intellectual point of view, is a “fil rouge” in Jean Gerson’s production. As a theologian constantly concerned with shaping a correct theology and driven by the necessity to pursue the safety and unity of the doctrine, the Parisian Chancellor often warns his students and colleagues about the dangers connected with this misuse of rationality. (Luciano Micali: The Consent of the Will…, p. 1). “Jean Gerson (b. 1363–d. 1429"" also Jean de Gerson, or, originally, Jean Charlier) was the most popular and influential theologian of his generation, the most important architect of the conciliar solution to the Great Schism (1378–1415), and the leading figure at the Council of Constance (1414–1418). He came from a family of modest means in the Champagne region of France. As a young student at the College of Navarre in Paris, he came in contact with humanist currents from Italy (he probably read Petrarch at this time), which left some traces in his writings. He first gained fame as a popular preacher in Paris in the early 1390s and then followed his master Pierre d’Ailly as the chancellor of the University of Paris in 1395. He gained international renown as a result of his leading role at the Council of Constance, which put an end to the Great Schism. ... Gerson’s wide-ranging interests extended well beyond the traditional limits of university masters, and his writings serve as a window into 15th-century life and thought. His complete works were first printed in 1483 and were frequently reprinted through the first quarter of the 16th century. Later humanists and university theologians alike claimed him as one of their intellectual fathers."" (Oxford Bibliographies in Medieval Studies: Daniel Hobbins: “Jean Gerson”). In spite of his enormous influence upon his contemporaries and near contemporaries of the following century, recent centuries have witnessed little insight into his vast importance. This, however, seems to be changing, as many scholars are now gaining increasing insight into the extension of his influence. “Researchers are familiar with seeing and examining the influence of Augustine, Thomas Aquinas and other significant figures in Western intellectual history. The reception of Jean Gerson (1363-1429) — the late medieval French Church reformer, ecclesiastical leader, theologian, poet, educator and chancellor of the University of Paris — is, however, an understudied field. Gerson’s legacy had nevertheless an impact on late medieval and early modern movements and thinkers of great significance, paving the way for many developments, which still shape our existence today. He became a source of inspiration for all those involved in establishing new religious and national identities, and his name appears in both Protestant (of all branches) as well as in Catholic sources. Aside from the expected influence in theology and Church history, his ideas transformed law, jurisprudence, art, music, pedagogy, literature and even medicine. The topography of his legacy is just as broad and varied, spanning from Portugal to Scandinavia, and from Japan to Mexico. From a deeper perspective, Gerson is extremely important for understanding the religious evolution of Western civilization. Jean Gerson’s legacy provides a significant theological context where contemporary ideas such as, for example, the concept of individual right or need of palliative care, find their roots. Today, when the question of religion has retaken the central stage of our existence, an understanding of our theological background is no longer the fief of specialized researchers, but a social necessity.” (Introduction to: The Reception of Jean Gerson in Late Medieval and Early Modern Theology, Spirituality and Law. Roundtable Discussion at KU Leuven, 2018) Although commonly accepted as a seminal figure important in legal theory, even his role a a pioneer of natural right theory has been overlooked, as has his vast influence on thinkers like Thomas Moore. A 2018-conference at KU Leuven has contributed to the renewed understanding of his importance. As Yelena Mazour-Matuzevich (University of Alaska Fairbanks / Senior Fellow KU Leuven) concluded: “Before looking closely at Thomas More’s connection to the late medieval French theologian Jean Gerson (1363-1429), I could not imagine the breadth and depth of More’s dependency on his legacy as a source of scriptural narrative, moral theology or legal theory. More’s extensive knowledge of Gerson’s works is evident from the Englishman’s writings, and his admiration, already manifest in his early years, only increased as he aged, climaxing during his imprisonment in the Tower.” (The Very Special Case: Gerson & Thomas More). It was only with Richard Tuck and his ""Natural Rights Tradition"" from 1979 that Gerson was first really credited with his pioneering work in this field. Tuck argues that Jean Gerson was the first to describe the notion of ius as “a dispositional faculty or power, appropriated to so meone and in accordance with a right was understood in terms of an ability” and places him at the centre in the rights tradition. Thus, the guiding light of the Concillar Movement and one of the most prominent theologians at the Council of Constance was also one of the first thinkers to develop what would later come to be called natural rights theory, and he was even one of the first individuals to defend Joan of Arc and proclaim her supernatural vocation as authentic. The celebrated devotional work traditionally ascribed to Thomas à Kempis, ""The Imitation of Crist"" has been considered by some scholars, to be the work of Gerson, although no conclusive evidence has yet been found. ""Gerson was a prolific writer, and a powerful intellectual force in a calamitous period in France’s history. A champion of his university, he strongly advocated the role of theologians in the debates which erupted when the Great Schism divided the catholic church between 1378 and 1417, as first two, and then three, claimants contended for the papacy. As a cleric, he had a strong sense of pastoral responsibility, often expressed in his more personal writings. He witnessed and bewailed France’s descent into political chaos, when the madness of King Charles VI allowed rival princes to jostle, and eventually murder, to gain their ends. In 1413 the civic and political disturbances in Paris almost cost him his life. That civic disorder, civil war, and then the Lancastrian takeover with King Henry VI of England as questionable heir to Charles VI, doubtless explains why Gerson, ever the Valois loyalist, spent his final years in a kind of exile in Lyons. Many of Gerson’s major writings deal with the Schism, and the debates over the Church’s structure which it provoked. These pushed him to argue for reform, a programme which challenged papalism by urging the authority of a general council as representative of the Church as a whole. Some of his most important work addresses such matters, and he was occasionally a key player in events, notably at Constance in March–April 1415. ” (Swanson: Review of Patrick McGuire's Jean Gerson and the Last Medieval Reformation). Hain: 7683" BMC: I:184 Goff: 219.‎

‎uitschot en de geest Paulus onder filosofen‎

‎, vantilt uitgeverij, 2018 paperback, 14 x 22 cm, 288 pagina's. nieuw. ISBN 9789460043673.‎

‎De apostel Paulus staat sinds de eeuwwisseling in het middelpunt van de filosofische belangstelling. Denkers als Taubes, Badiou, Agamben en ?i?ek ? en eerder al Heidegger ? vinden in Paulus? brieven grondwoorden voor een nieuwe manier van denken over de wereld, de tijd en de geschiedenis, maar ook over de levenskunst, het recht en de politiek. Zij laten tevens zien hoe Paulus? brieven niet alleen aan de basis staan van ervaringen die kenmerkend zijn voor onze cultuur, zoals het nihilisme en de dood van God, maar ook de politiek-sociale agenda van emancipatie en gelijkheid hebben gevormd. Bovendien wordt hun interpretatie van Paulus geboren uit een intensieve discussie met denkers als Hegel, Kierkegaard, Nietzsche, Schmitt en Foucault. Het uitschot en de geest ontsluit deze boeiende internationale filosofische discussie over Paulus nu ook in het Nederlandse taalgebied en biedt daarmee een fascinerende blik achter de schermen van de belangrijkste thema?s en spelers in de hedendaagse continentale filosofie. ‎

‎Introduction to Wittgenstein's Tractatus‎

‎Hutchinson university library 1971 21 082x1 27x13 462cm. 1971. Broché.‎

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‎Très bon état ex-libris bonne tenue intérieur propre‎

‎Cours de philosophie, rédigé d'après le programme pour le baccalauréat‎

‎Paris, Delalain 1843 279pp., couvert.cart.avec plats marbrés, dos en cuir avec titre doré, feuilles de garde marbrées, 22cm., 4e éd. (revue et corrigée), qqs.rousseurs dans le texte, bon état‎

‎La Vie de Pierre Abeillard, Abbé de S. Gildas de Ruis, Ordre de S. Benoist, et celle d'Héloïse son épouse, première Abbesse du Paraclet‎

‎Paris, Jean Musier et François Barois, 1720 ‎

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‎2 tomes en 1 volume petit in-8 (165 x 100 mm), veau fauve moucheté, dos à cinq nerfs orné, pièce de titre de maroquin rouge, tranches mouchetées rouges (reliure dépoque). Edition originale. L'auteur Dom François-Armand Gervaise (1660 - 1751), entra en 1695 à l'Abbaye de la Trappe à la tête de laquelle il fut placé par l'abbé de Rancé. Il écrivit de nombreux ouvrages d'histoire et biographies. Barbier 4, 956. (défauts d'usage, petit manque à la coiffe supérieure, frottements avec quelque manque de cuir sur le dos et les plats, pâle mouillure marginale sur 10 feuillets tome 1 et pp. 53-94 tome 2, quelques légères rousseurs). // 2 volumes bound in 1 small octavo (165 x 100 mm), speckled fawn calf, spine raised on five bands tooled in gilt, red morocco label, red sprinkled edges (contemporary binding). First edition. The author Dom François-Armand Gervaise (1660 - 1751), entered in 1695 in Abbaye de la Trappe, which he headed a few years, named by abbé de Rancé. He wrote many history books and biographies. Barbier 4, 956. (defects of use, small lack on top of spine, rubbings with some lack of leather on spine and covers, marginal light watermark on 10 leaves vol. 1 and pp. 53-94 vol.2, some light spots). ‎

‎Piero Martinetti : l'interpretazione di Kant nel quadro della filosofia italiana tra ottocento e novecento‎

‎Rome, Pontificia Universitas Gregoriana 2005 178pp., 24cm., text in Italian, Dissertation (Excerpta ex dissertatione ad Doctoratum in Facultate Philosophiae Pontificiae Universitatis Gregorianae), softcover, stamp at verso of title page, text is clean and bright, good condition, F112220‎

‎L'humanisme vivant.‎

‎Editions de Gigord. 1958. In-8. Broché. Etat d'usage, Tâchée, Dos satisfaisant, Intérieur acceptable. 218 pages - quelques figures en noir et blanc dans le texte - mouillures sur les plats et sur les contre plats.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Introduction générale à l'enseignement humaniste avec une application à l'enseignement du français. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

‎Syn Theo. Dissertationis philosophicae de principiis corporum, Pars Altera & Pars Tertia et Ultima. In 2 Hefte. ‎

‎Tiguri (Zürich), Ex Officina Gessneriana, M DCC XLIV - M DCC XLV, (1744 - 1745), kl. in-8°, Titelblatt + 28 S. + 1 gef. Kupfertafel; Titelbl. + 46 S., ohne Einband. (Ausgbunden).‎

‎Pars 2: Defendent: Henricus Frisius; Georg Henricus Frey; Conradus Heidegger; Jacobus Steinfels; Casparus Huber; Daniel Feer. Pars 3: Defendent: Johannes Geßner; Johannes Hofmeister; Melchior Bodmer; Henricus Gesner; Joannes Pfenninger; Jacobus Wirz; Henricus Breitinger; Jacobus Oeri; Christophorus Erhard. ‎

‎LA SPADA DI HONORE.‎

‎Libro Primo delle osservazioni cavaleresche. All'Ill.mo... Monsignore Francesco Giudice. per l'Erede del Barbieri, Bologna, 1671-1672. In-24 gr. (mm. 147x80), 3 opere in 1 vol., p. pergamena coeva (risg. rifatti), 22 cc.nn., 374 pp.num., 28 cc.nn. (Indice e Lettera del Canonico Agostino Pinchiari all'A.). Uniti, con propri frontespizi, datati 1672 (qui pubblicati per la prima volta): - "Editto del Re' Christianissimo Luigi XIV contro gli Duelli e Rincontri" /// "Regolamento de' Signori Marescialli di Francia", toccante le Riparationi d'Offese fra Gentilhuomini per l'esecutione dell'Editto contro Duelli e Rincontri, pp. 80,(2) (numeraz. continua). Il volume, ornato da fregi e grandi capilettera, è illutrato da 8 belle tavole f.t., inc. in rame, con gli stessi motivi allegorici dell'ediz. originale in-4 (Bologna, 1671), e con un emblema xilografato al verso del frontespizio. "Mancano": occhietto, antiporta e ritratto dell'Autore.Opera morale assai importante sui doveri dei cavalieri, dove il bolognese Gessi (1613-1671) chiama più volte in causa la "Gerusalemme liberata" del Tasso come testo di riferimento per le questioni d'onore e inserisce molte illustrazioni che rappresentano scene del poema. Così Diz. Biograf. Italiani, LIII, p. 478.Cfr. Gelli,178 per la prima ediz. del 1671 - Praz, p. 348: with 8 copperplates (should be 10) - Cat. Piantanida,I,298 (anche la sua copia con 8 tavv.). Esemplare ben conservato.‎

‎La mort d'Abel. Poème en cinq chants‎

‎ traduit de l'allemand par Huber Nouvelle édition, revue & corrigée. Complet, vol in8, 180x100, reliure pleine basane époque, accrocs, bon état int., 256pp A Amsterdam, 1766 ref/24‎

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‎Poème moral et sentimental du XVIIIe siècle inspiré de l’histoire biblique de Caïn et Abel et représentatif du préromantisme européen. L''auteur nous fait découvrir le récit de la mort d’Abel, tué par son frère Caïn en exaltant les valeurs pastorales, la vertu, et les émotions humaines dans un mélange de mythologie biblique et de sensibilité littéraire.‎

‎La mort d'Abel. Poème en cinq chants‎

‎Traduit de l'Allemand de Gessner, par M. Hubert Traduction française de ce poème de Salomon Gessner (1730-1788) qui reprend le récit du personnage biblique d'Abel tué par son frère, ce livre ayant largement contribué à la notoriété du personnage à l'époque préromantique - Nouvelle édition ( sans les figures annoncées) volume in12, 18x10cm, relié basane époque, très bon état intérieur, 204pp. Paris Chez André, an IX ( 1801) ref/262.‎

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‎Poème moral et sentimental du XVIIIe siècle inspiré de l’histoire biblique de Caïn et Abel et représentatif du préromantisme européen. L''auteur nous fait découvrir le récit de la mort d’Abel, tué par son frère Caïn en exaltant les valeurs pastorales, la vertu, et les émotions humaines dans un mélange de mythologie biblique et de sensibilité littéraire.‎

‎Arnoldi Geulincs ... Gnothi Seauton, Sive Ethica, Post tristia Auctoris fata Omnibus suis partibus in lucem edita ... Cui accessit ... Cornelii Bontekoe ... Passionibus Animæ.‎

‎Editio Ultima, ab Eodem a mendis amplius centum accuratissime emendata. Amstelodami, Janssonio-Waesbergius, 1709. (15) Bl., 433 (von 437) S. Mit gest. Titel. Pergamentband der Zeit.‎

‎Es fehlen die Seiten 35–38. Der Einband fleckig und angestaubt. Das Papier gebräunt.‎

‎De erfelijkheid in de oudere Grieksche wetenschap. Nijmegen, Utrecht, Dekker & v.d.Vegt, 1941. VI,216 p. Wrs. 24 cm (Diss.) ‎

‎Traité historique sur les causes primaires de l'évélation et de la grandeur des nations, de leur décadence et chute depuis la création du monde jusq'à nos jours, suivi de l'histoire philosophique de la linguistique: ..‎

‎Bruxelles, Vandenhouten 1839 [.. l'influence qu'exerce cette belle science sur le sort des peuples], 111pp., 22cm., dans la série "Oeuvres de Ser Thomas Ames Gevaeft", brochure muette d'époque (dos renforcé), peu de rousseurs, texte en bon état, G113418‎