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The Problem of Metaphysics and the Meaning of Metaphysical Explanation. An Essay in Definitions.
New York, 1902, 240x150mm, 131pages, paperback.
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VERS LA SOCIETE SANS PERES, essai de psychologie sociale
1969 / 354 pages. Broché Editions Gallimard Collection connaissance de l'inconscient
Couverture d'usage, un peu jaunie, dos cassé, intérieur frais sans rousseur. bon état.
Alexander of Aphrodisias: On Aristotle Prior Analytics 1.14-22 (Ancient Commentators on Aristotle)
BRISTOL CLASSICAL PR 1999 2 pages 16 2x2 2x23 8cm. 1999. Relié. 2 pages.
très bon état de conservation intérieur propre bonne tenue 10 dernières pages cornées sur le coin supérieur avec sa jaquette dos insolé
Quaestiones naturales, De Anima, Morales: sive Difficilium dubitationum & solutionum Libri IIII. nuncc primùm in lucem editi. Gentiano Herveto Aureliano interprete. Cum gratia & privilegio Imperiali quinquennium. - [THE HERVET-EDITION OF ALEXANDER'S ""QUAESTIONES""]
Basel, (Iohnnes Oporinus, 1548 - on colophon). 8vo. Contemporary full limp vellum. A bit of soiling and light brownspotting to title-page, otherwise very nice and clean. The printer's name has been removed from the colophon, causing two small holes, which have been neatly repaired from verso. Two small holes corresonding to these to the second-last leaf, causing loss of a couple of letters. All in all a very nice copy. Woodcut initials. (16), 297, (6 - Life of Aristotle) pp.
The scarce first edition of leading French Humanist Catholic Gentian Hervet's important translation of Alexander's hugely influential ""Quaestiones"", presumably with this fourth part (which is not the ""De Fato"" as in other Renaissance editions) for the first time in print. Hervet's edition of Alexander's ""Questiones"" came to have a profound influence on the development of Renaissance Aristotelianism. The ""Questiones"" had appeared earlier, e.g. in 1541, and were by no means unknown to Renaissance thinkers at the time, but Hervet was an authority of a certain character, which meant that his edition was both read in a certain light and preferred by a great deal of thinkers. Furthermore, it seems that the 4th part, being 30 answers to the traditional 69 questions, here appears for the first time in print, making this a very important edition. In addition to the first three parts, it became customary to add a fourth part to Alexander's ""Questiones"", but that traditional fourth part was his ""De Fato"", and not as here the 30 solutions. It is worth noting that Hervet had in fact already translated Alexander's ""De Fato"", which he published in 1544. Alexander's, also known as simply as ""The Commentator"", impact upon the development of philosophy can hardly be overestimated, and his various ""Problems and Questions"", all aimed at establishing the views of Aristotle, came to influence all reading of Aristotle in the Renaissance. ""He was read in the classroom of Plotinus, who probably drew on him to a greater extent than we will ever be able to tell"" and when later Platonists show themselves critical of Aristotle's arguments, they can often be shown to attack Alexander's interpretation of Aristotle rather than Aristotle himself. The physician Galen, whose logic, epistemology and physics bear a distinctive Peripatetic stamp, chose to disagree with Alexander on, for instance, issues of dynamics and psychology."" (p. 244).Although his ""Questions"" were aimed at understanding the views of Aristotle, he established the views of the Stagirite in a version updated to take account of Stoic and other alternatives, as the best and most defensible current (i.e. 2nd-3rd cent.) ideas on their subjects. ""For Alexander, the inspired genius of Aristotle's writings was a sufficient basis, if they were properly interpreted, explicated, and fleshed out, to resolve with complete satisfaction all the questions debated among philosophers of varying schools in his own time."" (Cambr. Comp.). In his seminal ""Questiones"", he quarrelled with both Platonism and Stoicism in his attempts to develop Peripatetic answers to questions Aristotle had not dealt with in any detail.It is a curious but generally accepted conception that with the rise of the Renaissance came the fall of Aristotle. Weather this is actually true can be disputed, but it is a fact that with the recovery of many lost works of ancient literature, the widening of the range of classical studies and the renewed interest in Plato, Aristotle was no longer the sole authority on a huge number of fields. That this should mean a total ignorance of the teachings of Aristotle must be considered somewhat of a myth (though a very frequently repeated one), and in fact with the grand humanists of the late 15th and early 16th century, the study of Aristotle fits perfectly with the broader comprehension of scholarship. The great humanists like Ficino, Pico and Pomponazzi had not forgotten about Aristotle, and the revival of learning did not mean the neglect of the prince of philosophers. On the contrary, with the appreciation of the knowledge of Greek and the invention of the printing, works were being translated and printed like never before, which meant that the greatest of the humanists, many of whom did not themselves know Greek, could be acquainted with the Greek texts of Aristotle and the Greek commentaries of ""The Commentator"", Alexander of Aphrodisias, in Latin translation. ""Equally important for the continued growth of the Peripatetic synthesis was the recovery and diffusion of the Greek commentaries on Aristotle. These treatises, about ten times longer than the works they discuss, were written by pagans and Christians, Platonists and Peripatetics in late antiquity, between the second and seventh centuries in the Greek world of the Eastern Mediterranean, and then again in twelfth-century Byzantium. The most important of the two dozen commentators were Alexander of Aphrodisias, Ammonius, Simplicius, Themistius and John Philoponus. Of these five, only Alexander and Themistius were Aristotelians..."" (Copenhaver & Schmitt, p. 68).One of the most important of these Renaissance Humanists, who with his translations helped spread the knowledge and understanding of Aristotle and his commentators, was Gentian Hervet, who came to play a dominant role in the course of 16th century thought. ""Gentian Hervet (d. 1584) was a committed churchman, who after studies in the universities of Orleans and Paris lived in the household of Reginald Pole, later to become Archbishop of Canterbury and Cardinal, at first in England then - as Pole had, because of the Reformation, to leave England - in Padua, Venice and Rome. Hervet took part with Marcello Cervini (later Pope Marcellus II) in the first sessions of the Council of Trent. He returned to France in 1555 as vicar general to the bishop of Noyon and wrote pamphlets against the Huguenots. In 1561 he entered the service of the Cardinal of Lorraine, Charles de Guise, whom he accompanied to the third period of the Council of Trent (1562-3). In 1564 he took part as canon of the cathedral in the provincial council of Rheims, in which the cardinal published the decrees of the Council of Trent. About the time of his activity in the Council of Trent the focal point of Hervet's translations shifted. He translated not only the Greek Fathers of the Church, but in addition, under the influence of academic scepticism as represented also by Reginal Pole, Sextus Empiricus' ""Adversus Mathematicos"" (Paris, 1569). He had long been active as translator of works connected with the Aristotelian philosophy. During an earlier sojurn in Rome, he published a number of philosophical texts which concerned the controversies surrounding Pietro Pomponazzi. In 1544 he translated into Latin Aristotle's ""De anima"", together with the commentary of Johannes Philoponus. There followed translations of Alexander of Aphrodisias's ""De fato"" (1544) and ""Quaestiones naturales et morales"" (1548) and of Zacharias Scholasticus's ""Ammonius: Dialogus quod mundus non sit Deo coaeternus"" (1546). In these works Hervet described those who denied the immortality of the soul as atheists and as opponents of Aristotle and his commentators."" (Lohr, p. 36). ""Since the Renaissance had to discover or rediscover the tools of philology and history needed for such detective work, the pioneering labours of obscure humanist scholars - Gentian Hervet, who translated sextus, or William Canter, who first published a Greek text of the ""Eclogae"" of Stobaeus - certainly deserve our memory and admiration. It was they who first edited, organized, translated, printed, and disseminated the philosophical remains of antiquity that succeeding centuries have come to take for granted. If Thales and his successors were the fathers of Western philosophy, the humanist scholars of the Renaissance were the midwives of its rebirth in a classical form."" (Copenhaver & Schmitt, p. 18). Adams A:678" Graesse: I:69.
Doctoris irrefragabilis Alexandri de Hales ordinis minorum Summa Theologica seu sic ab origine dicta "Summa fratris Alexandri" [tomus I-IV in 5 physical volumes]
Ad Claras Aquas (Quaracchi), Ex typographia collegii S. Bonaventurae 1924-1948 Complete work [tomus I-IV, bound in 5 physical volumes]: xlv,769 + lxiv,801 + lviii,858 + ccclxx + ix,1170pp., title in red and black, 33cm., text printed in 2 columns, small stamp on title page, nice solid modern and uniform bindings, spines in brown cloth with gilt lettering, text in Latin, interior is clean and bright, [full title of the work: Doctoris irrefragabilis Alexandri de Hales ordinis minorum Summa Theologica seu sic ab origine dicta "Summa fratris Alexandri", Tomus I: liber primus. Tomus II: prima pars secundi libri. Tomus III: secunda pars secundi libri. Tomus IV: liber tertius (prolegomena). Tomus IV: liber tertius (textus)], weight: 15kg., R118512
Doctoris irrefragabilis Alexandri de Hales ordinis minorum Summa Theologica seu sic ab origine dicta "Summa fratris Alexandri" [tomus I-IV in 5 physical volumes]
Ad Claras Aquas (Quaracchi), Ex typographia collegii S. Bonaventurae 1924-1948 Complete work [tomus I-IV, bound in 5 physical volumes]: xlv,769 + lxiv,801 + lviii,858 + ccclxx + ix,1170pp., title in red and black, 33cm., text printed in 2 columns, small stamp on title page, solid hardcover bindings in half-cloth (spines bit soiled, with a vague trace of a removed small label), decorated endpapers, text in Latin, interior is clean and bright, [full title of the work: Doctoris irrefragabilis Alexandri de Hales ordinis minorum Summa Theologica seu sic ab origine dicta "Summa fratris Alexandri", Tomus I: liber primus. Tomus II: prima pars secundi libri. Tomus III: secunda pars secundi libri. Tomus IV: liber tertius (prolegomena). Tomus IV: liber tertius (textus)], weight: 14kg., R120445
Les pensées de Alexander Pope + les Prédications. Par M***
avec un abrégé de sa vie, extraits de l’Édition Angloise de M.Warburthon par M***, relié à la suite, de la Prédication, (176pp) Alexander Pope (21 mai 1688, Londres-30 mai 1744) est un poète anglais. Alexander Pope est né dans une famille fortunée. Atteint du Mal de Pott, infection des disques intervertébraux due à la tuberculose, dans son enfance, il en a gardé une petite taille. Il fut membre du Scriblerus Club. Ses années de formation ont été studieuses et propices à la création poétique. On le considère généralement comme le plus grand poète anglais du début du XVIIIe siècle, connu pour ses poèmes satiriques et sa traduction d'Homère. Il est l'écrivain anglais le plus souvent cité après William Shakespeare. Son œuvre la plus connue est La Dunciade (The Dunciad), un poème satirique. Son appartenance à la franc-maçonnerie, établie comme certaine par quelques archivistes, reste encore discutée. Table ( extraits); sur Dieu et l'univers, sur l'homme, sur la femme, caractères des hommes, de la nature, des passions, sur la vanité, sur les vices, l'envie, le bonheur, etc.. volume relié in12, 180x100, relié pleine basane époque, bon état intérieur, 312pp A Paris, Chez Grangé MDCCLXVI ref/22
DE L'EXISTENCE OUVERTE AU MONDE FINI-HEIDEGGER 1925-1930
BIBLIOTHEQUE D'HISTOIRE DE LA PHILOSOPHIE-FORMAT 11,5 CM X 17,5 CM-256 PAGES-(13F)
VRIN COUVERTURE SOUPLE ETAT NEUF
ANTHROPOLOGIE D'UN POINT DE VUE PRAGMATIQUE-DE LA FACULTE D'IMAGINER-KANT
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Henri Bate de Malines, astronome et philosophe du XIIIème siècle
Imprimerie de l'Université | Cracovie 1923 | 17.50 x 25.50 cm | agrafé
Edition originale de ce tiré à part imprimé à petit nombre. Premier plat marginalement insolé comportant également un petite déchirure sans manque. - Photographies et détails sur www.Edition-Originale.com -
Athéisme-Christianisme-Utopie selon Ernest Bloch.
Thèse présentée pour le doctorat de l'université de Bordeaux III. directeur de recherches: monsieur le professeur Pierre Fruchon 1987, in-4, 544 pages. Broché, dos collé, texte polycopié.
La religion, tout particulierement le christianisme, a une place fondamentale dans l'oeuvre de ernst bloch. Dans ses ouvrages de jeunesse, comme dans ceux de sa maturite, la reference a diverses experiences et problematiques religieuses est sensible. Comparer les concepts nouveaux forges par bloch avec les concepts correspondants dans le domaine religieux permet de saisir la pensee de cet auteur au moment de son jaillissement. Bloch est toujours critique vis-a-vis de la religion puisqu'il se place dans une perspective athee, mais il considere le christianisme, malgre les scleroses dues a l'existence des eglises, comme le porteur privilegie d'un heritage de l'humanite qu'il desire remettre a la disposition de l'homme en le debarrassant de son mode d'expression theocratique. Pour illustrer ces deux convictions de depart, la premiere partie de notre travail traite de la maniere dont bloch poursuit les traditions athees de la "philosophie des lumieres", de feuerbach, de marx et de engels, et de la facon dont il s'en detache par l'originalite de son atheisme. La deuxieme partie analyse l'approche particuliere que bloch fait de la bible; elle conduit a mettre en lumiere l'importance donnee par notre auteur a l'exode, au royaume et a la figure de jesus "fils de l'homme" qui lui semblent se detacher, deja dans la bible, sur un fond de "detheocratisation". La troisieme partie est centree sur les rapports entre le monde et l'homme. Bloch voudrait reproduire, hors de la religion, les relations instaurees par les croyants entre eux et dieu ou jesus, entre leur existence terrestre et la perspective du royaume. Il prend comme exemples certains personnages de la bible: moise, job, jesus. . . , mais aussi les mystiques. Le modele utopique pour l'homme est un fils de l'homme secularise, pour le monde le royaume comme fin de l'histoire; l'utopie ultime est une nature humanisée et un homme naturalise. Résumé relevé sur le site theses.fr
OSER DES PROJETS.
LES EDITIONS DE L'ATELIER. 1996. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 169 pages .. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Sommaire : des avenirs fermés - un avenir à ouvrir - expérience de l'altérité - y croire - les risques d'espérer - la pertinence de l'utopie . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Alexandre d'Aphrodise : De Fato ad Imperatores, version de Guillaume de Moerbeke. Edition critique avec introduction et index
Paris, Vrin 1963 178pp., dans la série "Etudes de philosophie médiévale" volume 51, 25cm., brochure originale, bon état, F105050
Contre la doctrine de Mani
Les éditions du cerf 1985 in8. 1985. Broché. Cet ouvrage présente le traité du philosophe Alexandre de Lycopolis contre la doctrine manichéenne qui envahit l'Égypte romaine à la fin du IIIe siècle. Au nom du néoplatonisme il engage un combat contre le dualisme manichéen offrant un éclairage sur le milieu philosophique égyptien de l'époque
Bon Etat intérieur propre
Passé et Méditations - TOME III
Age d'homme 1979 in8. 1979. Cartonné.
Bon Etat couverture un peu défraîchie intérieur propre
L'ACTION DANS L'OEUVRE DE HANNAH ARENDT Du politique à l'éthique
COLLECTION JEUNES TALENTS-IN 8 BROCHE-160 PAGES-(5B)
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Le Concept, le Temps et le Discours - Introduction au Système du Savoir.
Éditions Gallimard, 1990, Broché, 320 pages.
Bon état. Plats légèrement jaunis, dos dénué de pliures mais minuscule froissures du pelliculage, intérieur frais au demeurant.
Phone number : 04 96 21 81 64
INTRODUCTION A LA LECTURE DE PLATON
COLLECTION LES ESSAIS-IN 8-242 PAGES-LEGERES ROUSSEURS EN TRANCHE SUP GAUCHE-(20D)
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Introduction à la lecture de Platon . Suivi de Entretiens sur Descartes .
1962 . Editions Gallimard . NRF . Collection Les Essais CVII . 229 p. TBE .
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Comment vivre lorsqu'on ne croit en rien
Flammarion 2014 180 pages 13 5x22x2 3cm. 2014. Broché. 180 pages.
Bon état
Comment vivre lorsqu'on ne croit en rien
Flammarion 2014 180 pages 13 5x22x2 3cm. 2014. Broché. 180 pages.
Bon état
Comment vivre lorsqu'on ne croit en rien
Flammarion 2014 180 pages 13 5x22x2 3cm. 2014. Broché. 180 pages.
Bon état
Les énigmes de la divine Comédie par A. Masseron(Sommaire : ''Le sens littéral'', ''L'allégorie'', ''Le jugement'', ''La prophétie''.
1922 Paris - Abbeville Librairie de l'Art Catholique - Imprimerie F. Paillart 1922 - Broché- Couverture illustrée - 295 pages - . in-8, 16.50 x 25 cm - Bon exemplaire - Réf.49401
Les travaux de Masseron sur lécrivain italien Dante font autorité dans le monde entier. Outre ses ouvrages sur Dante comme, "Les énigmes de la Divine Comédie", Masseron est lauteur de nombreux essais sur Saint François dAssise et sur lHistoire de lArt Conformément à nos conditions générales de vente :Les frais de port sont affichés à titre indicatif. Il se peut que nous devions vous contacter pour vous informer du coût de laffranchissement supplémentaire en fonction du poids et du nombre de livres, surtout pour les envois internationaux Cependant vu l'augmentation des tarifs postaux à l'internationale, nous pouvons expédier les ouvrages en point relais MONDIAL RELAY pour les pays suivants : Allemagne, Autriche, Belgique, Espagne, Italie, Luxembourg, Pays-Bas, Pologne, et Portugal. Merci de nous indiquer en retour le point relais choisi ainsi que votre numéro de téléphone mobile & adresse Courriel pour assurer le suivi du colis.N'hésitez pas à nous interroger.In accordance with our general terms and conditions of sale:Shipping costs are displayed for informational purposes only. We may need to contact you to inform you of the additional postage costs depending on the weight and number of books, especially for international shipments.However, given the increase in international postal rates, we can ship books via Mondial Relay to the following countries: Germany, Austria, Belgium, Spain, Italy, Luxembourg, Netherlands, Poland, and Portugal. Please provide us with your chosen Mondial Relay point, as well as your mobile phone number and email address to ensure package tracking.Please feel free to contact us with any questions
EN SOUVENIR DE MICHEL ALEXANDRE. Leçons Textes Lettres.
Paris, MERCURE DE FRANCE, 2008, in-8 broché, XXXVI + 558 pp. Couverture en bon état, traces de ruban adhésif sur la garde, intérieur en très bon état.
Nombreux titres disponibles en Philosophie.
