Le livre de poche. 2007. In-12. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Papier jauni. 159 pages.. . . . Classification Dewey : 190-Philosophie occidentale moderne
Classification Dewey : 190-Philosophie occidentale moderne
Robert Laffont Robert Laffont, 2000. Fort In-8 broché de 385 pages. Bon état.
Toutes les expéditions sont faites en suivi au-dessus de 25 euros. Expédition quotidienne pour les envois simples, suivis, recommandés ou Colissimo.
SEUIL. 1973. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 109 pages. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
"COLLECTION ""POINTS"" Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES"
Seuil, "Points-essais", 1973, 112 p., poche, couverture un peu défraîchie état correct.
Phone number : 0033 (0)1 42 23 30 39
Paris, Edition du Seuil/Points, 1973. 11 x 18, 112 pp., broché, très bon état.
Tome 2 seul.
Editions du Seuil. 1973. In-12. Broché. Etat d'usage, Tâchée, Dos satisfaisant, Intérieur acceptable. 111 pages. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Collection Points n°45 Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Paris, SEUIL, Poétique, 1977, in-8 broché, 375 pp. Couverture en bon état, intérieur en très bon état.
Nombreux titres disponibles en Philosophie.
1977 P., Le Seuil, 1977, in 8° broché, 378 pages ; index des noms d'auteurs ; petite tache sur une tranche
...................... Photos sur demande ..........................
Phone number : 04 77 32 63 69
Seuil, Points, 1985, 375 pp., poche, couverture légèrement défraîchie, quelques rousseurs, état très correct.
Phone number : 0033 (0)1 42 23 30 39
Todorov, Tzvetan,Legros, Robert,Foccroule, Bernard
Reference : DKD25RT
ISBN : 9782246425816
PARIS, Ed. BADER-DUFOUR - 1949 - édition originale ordinaire, broché, in- 8 - 236 pages - Ex. non coupé
- ATTENTION: Colis recommandé uniquement sur demande (parcel recommended on request). Si vous désirez un remboursement équivalent au montant de votre achat, en cas de perte détérioration ou spoliation, demandez-nous expressément un envoi en recommandé ( if you wish a repayment equivalent to the amount of your purchase, in case of loss - deterioration or despoliation, ask us expressly for a sending recommended)- Conditions de vente : Les frais de port sont affichés à titre Indicatifs (pour un livre) Nous pouvons être amené à vous contacter pour vous signaler le prix du supplément de port en fonction du poids et du nombre de livres- Conditions of sale : The shipping costs are displayed as an indication (for one book) We may need to contact you to inform you of the cost of the additional shipping depending on the weight and the number of books- Possibilité d'envoi par Mondial-Relay - Réception en boutique sur rendez-vous. Librairie G. PORCHEROT - SP.Rance - 0681233148
broché - 11x18 -447 pp - 1973 - éditions CALMANN-LEVY, Paris. Collection "pluriel", fondée par Georges LIEBERT, dirigée par Pierre VALLAUD. Traduit de l'anglais (Etats-Unis), par Pierre DAUZAT.
Teubner , Aus Natur und Geisteswelt Malicorne sur Sarthe, 72, Pays de la Loire, France 1911 Book condition, Etat : Très bon cartonnage, éditeur pleine toile In-8 1 vol. - 106 pages
6 Bildnissen zweite durchgesehene Auflage Contents, Chapitres : Sokrates - Platon - Descartes - Spinoza - Kant - Fichte, Kants praktische Philosophie - register
Aubier. 1968. In-8. Broché. Bon état, Couv. légèrement passée, Dos plié, Intérieur frais. 524 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
"Collection ""Présence et pensée"". Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES"
Presses Universitaires De France ( PUF ) Paris 1998 In-8 carré ( 225 X 150 mm ) de 194 pages, broché sous couverture illustrée. Très bel exemplaire.
Colobne, Arnoldus Birckmannus, 1576. 4to. Lovely contemporary full richly blindstamped pigskin binding over wooden boards. Raised bands to spine and rich ornaments to baords. With the original brass/leather clasps fully preserved. Spine a bit worn, and with contemporary hand-written title. Lower edge of front board a bit sooted and a black stain to front board. Internally very fine and clean with only very minor occasional browning. A single, small, non-disturbing wormhole fron beginning to end. A few old underlinings. Woodcut title-vignette and woodcut initials throughout. (8), 179, (1) pp.
The extremely scarce second edition of Toletus' hugely important commentary, with the equally important questions, on Aristotle's ""On the Soul"", being one of the most important Renaissance commentaries on one of the most influential and commented on philosophical works of all times. The work was of great importance to late Renaissance thought and the theories presented here widely influenced seventeenth-century scholasticism.This highly influential and extremely popular work originally appeared in 1575 and was reprinted twenty-two times by 1625. The 1570'ies editions of the work are of the utmost scarcity. No auction records have been noted within the last 40 years, the only one being the 1583-edition, which is also the most commonly found in library-holdings"" only two copies of the first edition from 1575 are in libraries worldwide, and likewise merely two copies of this second edition. Apart from those four copies, the earliest edition listed by OCLC is that from 1580. Franciscus Toletus (Francisco de Toledo Herrara) (1532-1596) was a highly important Spanish Jesuit theologian, Biblical exegete and the first Jesuit Cardinal. After receiving a master of arts at Valencia, he studied theology at Salamanca under the famous Domingo de Soto. He was ordained a priest in 1556 and was already teaching philosophy at Salamanca when he became a Jesuit in 1558. In the following year he was sent to Rome where he taught philosophy and then theology, bringing with him the Thomistic outlook emphasized at Salamanca by Francisco de Vitoria and his disciple, Soto. In 1593 he became the first Jesuit cardinal. Toletus was an independent, clear thinker with a fundamentally Thomistic outlook. In philosophy his most important works were his commentaries on Aristotle's logic and treatise on the soul, which were widely read and discussed in his time. In these, he drew upon the whole previous scholastic tradition to raise and answer the most important philosophical questions of his time. His works are especially interesting, as he was neither a slavish follower of Aristotle nor limited to defend any medieval scholar of his own community, as were many other commentators of the period. Governed by reason, he respectfully and clearly analyzes the key text of the greatest philosopher of all times and draws out his own philosophical theories. ""Although Ignatius Loyola, the founder of the Society (the Jesuits), had established Aristotle as the basic philosophical authority and Thomas as the guide to philosophy as well as theology, the Thomism of the Jesuits turned out to be a rather moderate one, which neither closed the doors on differing positions, such as those of the Scotists and the nominalists in psychology, nor prevented its members from developing new positions of their own. An early example of this attitude was Franciscus Toletus. His commentary on ""De anima"", first published at Cologne in 1575, followed the traditional division of Averroes, but also gave the Greek division of the text into chapters and had the third book begin according to Greek tradition. The authors upon whom Toletus depended were the Latin commentators, especially Thomas, as well as the Greeks and Arabs, with special attention given to Averroes. However rich his commentary, the major philosophical discussion is found in the more than seventy ""quaestiones"", which resemble a systematic treatise."" (Schmitt, Skinner, Kessler, ""The Cambridge History of Renaissance Philosophy"", p. 511).If one question is to be pointed out as the main philosophical one of the Renaissance, it is that of the soul's relation to reason or intelligence. "" ""Anima"" and ""Intellectus"" were then the watchwords of the schools: their relation, or the nature of ""anima intellective"", was the point round which discussion moved and on which was invoked the authority of Averroes, Alexander or St Thomas. When the audiences in the Italian class-rooms called out ""Quid de anima?"" this was the subject which they desired to hear treated."" (Douglas, p. 74).For Toletus, intellectual abstraction is simply a precision from accidents and a consideration of the substance of anything. In his great ""De anima""-commentary, he allowed for a direct intellectual cognition of a singular material thing. And although he thinks it more probable that an agent intellect is necessary, he regards it as probable that there is no agent intellect or that the two intellects distinguished by Aristotle are one and the same. ""Toletus followed a Thomistic line, but departed from Thomism in some details. He held that individuals are directly apprehended by the intellect and that the agent intellect is the same power as the possible intellect. He rejected the Thomistic doctrines of the real distinction between essence and existence and of individuation by designated matter"" for Toletus individuation results from form."" (Cambr. Dict. of Phil.). ""Having already stated that the basic psychological positions of the church were identical with those of true philosophy, Toletus was less anxious in philosophical argument itself to adhere to the faith and more open to strictly philosophical values. This applied particularly to the problem of immortality. Citing the volitional aspects of the human soul as well as the intellectual ones, he argued that immortality could be demonstrated by natural means, while admitting that Aristotle himself was unclear on the question…."" (Schmitt, Skinner, Kessler, ""The Cambridge History of Renaissance Philosophy"", p. 511).Toletus stands at the very centre of 16th century Spanish scholarship and counts as one of the most important Aristotle scholars of this tradition. His works formed the basis of Jesuit teaching in logic until the end of the 1600s.Only two copies in libraries world-wide (Berlin, Gotha) (and likewise only two of the first, 1575-edition). Not in Adams, which only has the 1581, 1582, 1583, and 1594 editions.
Erlangen, 1927 95pp., 22cm., text in German, Doctoral Dissertation (Inaugural-Dissertation zur Erlangung der Doktorwürde der hohen philosophischen Fakultät der Friedrich-Alexanders-Universität Erlangen), stamp at verso of title page, text is clean and bright, F112937
München, Albert Langen 1906, 190x125mm, 79Seiten, broschiert. Schönes Exemplar.
Berlin, (Hayn's Erben für) Globus, o.J., (um 1900), in-8°, 112 S., broschiert, Rücken beschädigt.
Deutsche EA. - Kapitel: Wo ist der Ausweg?; Patriotismus und Regierung; Carthago delenda est; Über den Transvaalkrieg; Über den Sinn des Lebens; Über den Selbstmord.
Phone number : 41 (0)26 3223808
Marpon & Flammarion, [1899]. Petit in-8, cartonnage souple façon soie moirée, pièce de titre au dos avec titre doré. Dos légèrement insolé, tampon de possesseur au faux-titre, quelques rousseurs.
Perrin et Cie, 1894. Petit in-8, cartonnage souple façon soie moirée, pièce de titre au dos avec titre doré. Dos très légèrement passé, inscription à la plume sur garde.
Edition originale de la traduction.
Librairie Marpon et Flammarion, [1892]. Petit in-8, cartonnage souple façon soie moirée, pièce de titre au dos avec titre doré. Dos et second plat insolés.
Avec un avant propos du traducteur, Halpérine Kaminski. Première édition française.
Paris, Félix Alcan, 1899 11 x 18, 216 pp., reliure dos cuir, bon état (cachet)
P., Alcan, 1903, in 12 relié pleine percaline verte de l'éditeur, 201 pages.
PHOTOS sur DEMANDE. ...................... Photos sur demande ..........................
Phone number : 04 77 32 63 69