Göttingen, Cuvillier, 2001.
VII,279 p. Pb. 21 cm (diss., Frankfurt/M)(A bit used)
Dresden, Staatliche Kunstsammlungen, 1984.
32 p., ills. Wrs. 21 cm
Leuven, Amersfoort, Acco, 1986.
75 p. Stiff wrs. 25 cm
Baarn, 1994.
140 p. Cloth. 22 cm (OiN Suppl. 92; including dustjacket; as new; Latin text & Dutch translation)
Baarn, 1994.
140 p. Cloth. (OiN Suppl. 92; including dustjacket; as new; Latin text & Dutch translation)
Paris, Les Belles Lettres, 1943.
Wrappers. 20.5 cm (Budé) (Cover plasticized. Paper somewhat browning)
Paris, Alphonse Picard, 1910.
300 p. Wrappers. 25 cm (The manuscript dates from the 9th century. From the preface: 'Tout en réservant une discussion détaillée du manuscrit et ses particularités, notons que ce livre a été copié sur un archétype (a) demi-onciale Hiberno-Saxonne ou 'insulaire', (b) par un scribe Bas-Allemand ou Néerlandais et que (c) l'ouvrage doit être attribué à Remi d'Auxerre'. Search in Google: "Valenciennes. Bibliothèque municipale" and 413)
Paris, Migne, 1862.
1104 columns. H.cl. 28 cm (Rebound)(Prudentius: Psychomachia, Dittochaeum, Contra Symmachum, Liber peristephanon, and the carmina of Dracontius; contains also a large commentary)
P., Belles Lettres (Collection "Byzantine"), 1926-1928, 2 volumes in 8° brochés ; cachets de bibliothèque ; couvertures fanées.
Texte et traduction. PHOTOS sur DEMANDE. Fermeture du 1er au 23 Août
Phone number : 04 77 32 63 69
, Brepols, 2019 Hardback, 264 pages, Size:155 x 245 mm, Illustrations:1 tables b/w., Languages: Latin, Italian. ISBN 9782503584775.
Summary Il dialogo ermetico Asclepius, composto da un anonimo madrelingua greco in uno dei primi secoli dell'era cristiana, un'opera latina che condivide la stessa tradizione testuale degli opuscoli filosofici di Apuleio (De deo Socratis, De Platone et eius dogmate, De mundo). Essa costituisce, insieme alla silloge del Corpus Hermeticum greco, la pi ampia esposizione della teosofia ermetica in nostro possesso. Nel corso dell'opera, Ermete Trismegisto rivela ad Asclepio alcuni capisaldi della dottrina ermetica come il dualismo ontologico e cosmologico che separa dio e le realt eterne (come gli astri, i d moni e l'intelletto umano) dalla materia e dalle realt transeunti (come il corpo), e lo statuto mediano dell'essere umano, sospeso tra i due poli, con il duplice compito di custodire il mondo e impegnarsi nel percorso che conduce alla contemplazione intuitiva della divinit . Questa nuova edizione critica dell'opera si basa sulla ricognizione di tutti i testimoni manoscritti oggi noti anteriori al XV sec. Di ciascuno si discute dettagliatamente la collocazione stemmatica e si offre un'ampia messe di dati di collazione, utili a costituire il testo critico qui pubblicato. TABLE OF CONTENTS Ringraziamenti Introduzione 1. L'Asclepius: profilo dell'opera 2. La tradizione manoscritta dell'Asclepius dal IX al XIV sec. 3. La tradizione a stampa dell'Asclepius dal XV sec. a oggi Bibliografia Asclepius Note complementari Indices
Pseudo-Eusebius of Alexandria, R mi Gounelle, Aidan Conti, Zbigniew Izydorczyk
Reference : 70484
, Brepols, 2026 Hardback, Pages: 551, Size:156 x 234 mm, Illustrations:4 tables b/w., Languages: English, Latin, Greek. ISBN 9782503614465.
Summary In 1904, Edward Kennard Rand published a Latin sermon by an unknown author from a single manuscript of the ninth century that recounts the amazement of the devil at the crucifixion of Jesus and the devil's defeat at the coming of Christ into the underworld, or the Harrowing of Hell. This Sermo de confusione diaboli et inferni added a new dimension to the already complex body of research on the sermons attributed to pseudo-Eusebius of Alexandria and the Gospel of Nicodemus. A century later, new witnesses of the text edited by Rand and an unedited Latin translation of pseudo-Eusebius' Sermo 17 have begun to shed new light on the interconnectedness of all these materials. The present book critically edits the newly identified Latin documents and discusses them in relation to their Greek source(s) and to one another. It retraces the paths from the protean forms of pseudo-Eusebius' Greek sermons 15 and 17 to their Latin translations, to the Sermo de confusione diaboli et inferni, and to the Gospel of Nicodemus. In the process, it highlights the creativity of the copyists and translators of Late Antiquity and the Middle Ages, and demonstrates their profound interest and investment in the story of Christ's Descent into Hell. TABLE OF CONTENTS Sigla To the Reader Introduction (R. Gounelle) Chapter 1. State of research and new perspectives on Eusebius of Alexandria and the corpus of homilies ascribed to him 1.Did Eusebius of Alexandria really exist? (D. Niquin) 2. The collection of homilies by Pseudo-Eusebius of Alexandria (R. Gounelle) 3. History of research on the Greek manuscript tradition of Sermons 15 and 17 (R. Gounelle) 4. The Greek tradition of the Sermones 15 & 17 (R. Gounelle) Appendix to chapter 1. Edition of Greek texts of sermons 15 and 17 of Pseudo-Eusebius of Alexandria (R. Gounelle) Chapter 2. The Latin witnesses 1. The De passione (A. Conti) 2. The Sermo de confusione diaboli (Z. Izydorczyk) Appendix to chapter 2. Synoptic presentation of the Latin texts of sermo 17 Chapter 3. Relations of the De passione and the Sermo de confusione diaboli with their presumed Greek sources 1. A single translation of Sermo 17 (A. Conti - R. Gounelle - Z. Izydorczyk) 2. The Latin translation of Sermo 15 A. Conti - R. Gounelle - Z. Izydorczyk) 3. The origins of the Latin De confusione text (Z. Izydorczyk - R. Gounelle) Chapter 4 Relationship between De Passione / De Confusione and the Gospel of Nicodemus (R. Gounelle - Z. Izydorczyk) 1. Parallel yet different narratives 2. The relationship between the two versions General conclusion (R. Gounelle - A. Conti - Z. Izydorczyk) General stemma Bibliography Index of biblical citations Index of the Latin words discussed in the notes or in the philological commentary
Meisenheim am Glan, Anton Hain 1976 156pp., in the series "Beiträge zur klassischen Philologie" Heft 83, softcover, 23cm., copy from the collection of the belgian byzantinist and hellenist prof. Justin Mossay (with stamp and ex-libris), good condition, [Introduction in German, Text edition in Greek], X103565
Paris, Les Belles Lettres, (1925).
Wrs. (Budé) (Rebound; st. on title)
Paris, Les Belles Lettres, (1925).
Boards. 19.5 cm (Budé) (Rebound; name on title)
Paris, Imprimerie Nationale, 1884 in-8, 47 pp., broché.
Jean Psichari (1854-1929), d'origine grecque, était un philologue, linguiste, romancier et nouvelliste. Il fut un ardent défenseur du grec démotique. - - ACTUELLEMENT EN CONGÉS, DE RETOUR LE 17 AOÛT - VENTE PAR CORRESPONDANCE UNIQUEMENT - LIEN DE PAIEMENT, NOUS CONSULTER.
Paris, Cerf 1980 399pp., 20cm., br.orig., dans la série "Sources chrétiennes" vol.275, bilingue: grec-français, petit coin détaché du plat supérieur, sinon en bon état, R86796
LIPSIA.. 1845. In-18. Broché. Etat d'usage, Couv. légèrement passée, Dos abîmé, Quelques rousseurs. 207 pages.. . . . Classification Dewey : 480-Langues helléniques. Grec
Classification Dewey : 480-Langues helléniques. Grec
Paris, Cerf 1949 101pp., 20cm., dans la série "Sources chrétiennes. Série annexe de textes non chrétiens" vol.24, br.orig., non coupé, bon état, bilingue: grec-français, R86739
1995 Lille, Presses du Septentrion (Cahiers de Philologie), 1995, grand in 8° broché, 378 pages ; couverture illustrée.
Fermeture du 1er au 23 Août
Phone number : 04 77 32 63 69
Armand Colin. 1927. In-12. Cartonnage d'éditeurs. Bon état, Couv. convenable, Dos frotté, Intérieur bon état. 299 p. - Petites tâches sur les plats.. . . . Classification Dewey : 480-Langues helléniques. Grec
Classification Dewey : 480-Langues helléniques. Grec
Société d'édition Les belles Lettres. 1949. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 300 pages environ.. . . . Classification Dewey : 480-Langues helléniques. Grec
3è édition revue et corrigée. Collection des universités de France. Texte écrit en français et en grec. Classification Dewey : 480-Langues helléniques. Grec
Princeton, Princeton University Press, (1982).
XIII,354 p. Cloth. 24 cm
Paris, Artisan du Livre, 1925.
345 p. Wrs. 19 cm (Tanslation only)