Berlin, G. reimer, 1835-42. 2 cont.hcalf. Richly gilt backs. Backs a little rubbed. LXII,661,(3),XII,768,(2) pp. Occasionally some light browning.
1961 Collection "Budé", Les Belles lettres, Paris, 1961. 2 volumes in-8 brochés. Manques aux dos, notes au stylo, exemplaire de travail.
La librairie est ouverte du mardi au samedi de 9h30 à 12h30 et de 13h30 à 19h00. Commandes par courriel ou téléphone. Envoi rapide, emballage soigné.
Aristote [Aristotélês], Lambin (Denis) (traduction de), Zwinger (Theodor (commentaires de), Pythagore [Pythagóras], Canter (Willem) (traduction de)
Reference : 4352
(1566)
1566 Ethique à Nicomaque d'Aristote suivie des Fragments de Pythagore. Edition bilingue Grec et Latin. Ioannem Oporinum, Eusebium Episco, Basileae (Bâle, Basel), 1566. In-4 reliure du XIXe siècle, demi veau glacé olive, quatre faux nerfs, filets dorés et à froid, titre et date, dentelles en tête et en queue, tranches jaspées, page de titre, [3ff.], 487 pages chiffrées mais manquent les pages 1 à 8, dont 4 pp. intercalées entre p.8 et p.9 [erreur numérotation], inversion de l'imprimeur entre les pages 217 et 224, [13ff.] d'index, manque la fin de l'index, léger travail de vers sur les 4 premières pages (sans atteinte au texte), mors fendus en queue.
La librairie est ouverte du mardi au samedi de 9h30 à 12h30 et de 13h30 à 19h00. Commandes par courriel ou téléphone. Envoi rapide, emballage soigné.
Iacobus Stoer, 1608/1603, 2 textes reliés en 1 volume de 80x120x55 mm environ, (1) f., 827 pages, (61) ff. (index), (1) f., 1 pages de titre, pagination de 307 à 751, (58) ff. (index), (1) f., reliure pleine peau, dos à 3 nerfs portant titres manuscrits sur pièce de titre papier. Ex-libris et notes manuscrits sur les gardes, des rousseurs, des frottements galeries et trous de ver sur le cuir, bon état pour le reste.
Aristote (en grec ancien, / Aristotélês), surnommé le Stagirite ( / Stageiritès), est un philosophe grec né en 384 av. J.-C. à Stagire, en Macédoine, et mort en 322 av. J.-C. à Chalcis, en Eubée. Disciple de Platon à l'Académie pendant plus de vingt ans, il prit ensuite une distance critique vis-à-vis des thèses de son maître et fonda sa propre école, le Lycée. Merci de nous contacter à l'avance si vous souhaitez consulter une référence au sein de notre librairie.
1825 2 tomes différents reliés en un volume, reliure "romantique" d'époque, plein velin blanc in-32 (binding full white vellum in-32) (8 x 12 cm), dos long (spine without raised band), décoration or (gilt decoration) et fleurons noirs (black floweret), titre frappé or (gilt title) - plats décorés en noir et or (cover black-stamping and gilt decoration), d'un grand rinceau noir à chaque angle dans un encadrement de 2 filets noir et or, toutes tranches lisses (all smooth edges), dorées (all edges gilt), pages de garde en papier moiré blanc (endpapers with paper watered), ex-libris - vignette illustrée collée sur le deuxième plat (illustrated label of ex-libris stuck on the reverse of the front cover), à l'effigie du dieu "Ganesh" - Protecteur des écrivains et de tous ceux qui se livrent à l'étude, se promenant un livre sous le bras - texte en grec avec des commentaires en latin, sans illustrations, (xiv + 157) + (viij + 221) pages, 1831 + 1825 Parisiis apud LEFEVRE BIBLIOPOLAM,
textes de poetes grecs "en grec ancien"...Anacréon, Aristotelès, Dyonisius, Sappho etc.....présentés par Jean François Boissonade de Fontarabie (1774-1857), helléniste, érudit français. Professeur au Collège de France.....superbe reliure ....en Bon état (good condition).
Phone number : 06 81 28 61 70
Philipp Reclam Jun.. 1985. In-16. Broché. Etat d'usage, Couv. défraîchie, Dos satisfaisant, Intérieur frais. 380 pages. Annotations et passages soulignés. Ouvrage en allemand.. . . . Classification Dewey : 430-Langues germaniques. Allemand
Classification Dewey : 430-Langues germaniques. Allemand
Carolus Focke, Lipsiae. 1849. In-4. Relié. Etat d'usage, Tâchée, Dos abîmé, Mouillures. 226 pages. Texte en grec ancien et en allemand en regard (sur 2 colonnes). Quelques rousseurs.. . . . Classification Dewey : 480-Langues helléniques. Grec
Criticis Editorum Priorum Subsidiis Collectis auctisque Apparatu Critico Plenissimo Instruxit Interpretatione Germanica Explanavit atque Indice Nominum Propriorum Ornavit Adolfus Stahr, Dr. Classification Dewey : 480-Langues helléniques. Grec
Cum indice nominum et rerum absolutissimo. Firmin Didot, Parisiis, 1854-1874. In-8 gr. (mm. 264x172), 5 voll., mz. pelle coeva, fregi e tit. oro al dorso, pp. (4),VI,656; (4),IV,638; (4),681; (4),XIX,334; VIII,924; marca tipografica al frontespizio, testo greco e latino su due colonne. Lopera cos composta: I. Organon, Rhetoricen, Poeticen, Politica - II. Ethica, Naturalem auscultationem, De coelo, De generatione et Metaphysica - III. Libros de animalibus, De partibus animalium, De anima, De sensu et sensili, De memoria et reminiscentia, etc. - IV. Physionomica, De plantis, Ventorum situs et appellationes, De insecalibus lineis, Mechanica, etc. - V. Index nominum et rerum absolutissimus.Vol. V con 2 cc. iniziali e lultima carta restaurate per strappi, altrimenti esempl. ben conservato.
ARISTOTELES [ARISTOTLE] - GIOVIO PACE [JULIUS PACIUS]. - [THE STANDARD INTERPRETATION OF ARISTOTLE'S "ORGANON"]
Reference : 50934
Morgiis, Guillelmus Laimarius, 1584. Small folio. 18th century half vellum, somewhat soiled and worn. Corners and edges bumped and worn. Handwritten title to spine. Fore-edge with 2-line title in neat (contemporary?) hand and with the "Societas Jesu" (i.e. the Jesuit Society) symbol in white to the otherwise red fore-edge. Internally a very ni8ce copy, with the occasional browning and spotting. A faint damp stain to top marging of some leaves. A small hole to top of title-page, far from affecting print. Last leaves with neat strenthening of blank upper corners, far from affecting text. Old (presumably 18th century) owner's name to title page: "Ioan. Bey A. Vest." Front free end-papers heavily annotated (presumably by this same owner, in Latin, Greek, and German. The annotations include and elaborate handwritten index, information about the edition, and references to the Greek sentences. Verso of last leaf and back end-papers also with notes. A few underlinings here and there. Woodcut ornamental title-border, woodcut vignettes, woodcut initials, numerous woodcut illustrations and diagrams in the text. Greek-Latin parallel-text. (8), 831, (1) pp. The very rare first edition of Julius Pace's seminal "Organon"-edition, which was the standard-edition of the logical texts of Aristotle throughout more than a century, running through at least 11 editions before 1624. Pace's version of the text, in Greek-Latin parallels, and with Pace's inspired commentaries and interpretations, profoundly influenced Renaissance thought, determining the course of the Organon-interpretation throughout this period and inspiring much original philosophical thought. Pace's interpretation of Aristotle's logical works - arguably the most influential collection of works in the history of Western thought - not only changed the face of Renaissance thought, it has remained the authoritative reading of Aristotle's "Organon" to this day and is still considered the most important and authoritative reading of the texts. As Ross puts it in the Preface to his translation of the logical works (the standard Oxford-edition): "My chief authority in matters of interpretation has been Pacius". ("The Works of Aristotle Translated into English Under the Editorship of W.D. Ross. Volume I". Oxford University Press). To this day, a proper study of Aristotle's "Organon" - and Porphyrios' "Isagoge" - is still unthinkable without references to Pace, his rendering of the text, and his interpretations of it. The famous "Porphyrian Tree" or "arbor porphyriana", which has gone down in history as a standard presentation of the basis of Aristotle's thought, was presented by Porphyrios in his "Isagoge", which since Antiquity has accompanied Aristotle's "Ornanon" as an introduction thereof. The standard presentation of this tree is that of Pace in the present edition, on p. 9. It is that rendering of it, with occasional slight alterations, which has remained standard ever since 1584. <br><br>That which we ever since Antiquity have called the "Organon" comprises the logical works of Aristotle: 1. Categories, 2. On Interpretation, 3. Prior Analytics, 4. Posterior Analytics, 5. Topics, 6. On Sophistical Refutations - which ever since late Antiquity/early Middle Ages have been accompanied by Porphyrios' (233/34-ca.310) "Isagoge", his introduction to Aristotle's "Categories". During the Renaissance, all editions of Aristotle's "Organon" also comprised Porphyrios' "Isagoge", which was seen as necessary for the understanding of Aristotle's logic. <br><br>Aristotle's logic has played a seminal role in the history of Western thought. No other collection of writings has had an impact on the history of philosophy that comes close to the "Organon", an impact that remains pivotal to this day. "Aristotle's logic, especially his theory of the syllogism, has had an unparalleled influence on the history of Western thought." (SEP).<br><br>From Antiquity, the earlier middle ages had inherited Boethius' translation of the two first treatises of Aristotle's "Organon", along with Porphyrios' "Isagoge". These works formed the basis for logical study and teaching until the end of the 11th century. Only during the 12th and 13th centuries, were Aristotle's writings - along with those of the Arabic and some of the Greek commentators - translated into Latin. When the medieval universities reached their full development during the thirteenth century, Aristotle's works were adapted as the standard textbooks for all philosophical disciplines - thus modern terms for many philosophical and scientific disciplines correspond to the titles of Aristotle's works (e.g. Ethics, Physics, Metaphysics). Through Aristotle's works, the West thus acquired, not only the specific problems and ideas that were being dealt with at the universities, but also the terminology used to describe and discuss them and the systematic framework within which all relevant problems should and could be treated. But come the Renaissance, we see a clear change in the use of Aristotle's works. We here witness something other than a mere continuation of the late medieval Aristotelianism. The Humanists began supplying new translations of Aristotle's works and translated all the Greek commentators of Aristotle, many of them for the first time. And thus, a tendency to emphasize the original Greek Aristotle developed, a tendency that became pivotal for the development of modern thought - the development of modern science and modern philosophy is inextricably linked with the Renaissance Humanist editions of Aristotle's works in Greek (with Latin parallel-text). The "Organon", Aristotle's seminal logical writings, occupies a central position within the Aristotelian body of writing and thus within the development of Western thought. Certain Humanist versions of the Greek text and the Latin translations, as well as the interpretations of them, thus came to play a seminal role in the trajectory of Renaissance and modern though, Pace's "Organon"-edition presumably being THE most important and influential edition ever to have appeared. <br><br>"The medieval traditions of logical writing survived well into the sixteenth century particularly at Paris and at the Spanish universities, though with considerable internal changes. Treatises on sophisms and on proofs of terms ceased to be written; whereas there was a sudden flurry of activity concerned with the various divisions of terms and with the opposition of propositions, i.e. the logical relations between different kinds of categorical proposition. These internal changes were not, however, sufficient to keep the tradition alive, and after about 1530 not only did new writing on the specifically medieval contributions to logic cease, but the publication of medieval logicians virtually ceased. The main exceptions were the logical commentaries by (or attributed to) such authors as Thomas Aquinas and John Duns Scotus, which found a place in their "Opera Omnia", and which benefited from a revived interest in the great medieval metaphysicians.<br>The main changes in the teaching and writing of logic during the sixteenth century were due to the impact of humanism. First, commentaries on Aristotle came to display a totally new style of writing. One reason for this was the influence of new translations of Aristotle, and new attitudes to the Greek text. Another reason was the publication of the Greek commentators on Aristotle's logic, Alexander, Themistius, Ammonius, Philoponus and Simplicius. A third reason was the new emphasis on Averroes, which expressed itself in the great Aristotle-Averroes edition of 1550-1552. The effects of these new factors can be seen in the commentaries on individual works of the "Organon" by such Italians as Agostino Nifo (1473-1546) and Jacopo Zabarella (1533-1589), the latter of whom offered a particularly influential account of scientific method. They can also be seen in the "Organon" edition of Giulio Pace (1550-1635), which was first published in 1584 and contained the Greek text side-by-side with a new translation which was designed not only to read well but also to capture the philosophical significance of Aristotle's words." (Raul Corazzon, "History of Renaissance and Modern Logic from 1400 to Stuart Mill").<br><br>"No editor better understood the nature of this Treatise of Aristotle than Julius Pacius, who was the preceptor of Casaubon, and profoundedly skilled in all the arcane of the Peripatetic philosophy, in both the Greek and Latin tongues." (Dibdin I: 318)<br><br>Giulio Pace of Beriga (or Julius Pace/Pacius) (1550 - 1635) was a famous Italian Aristotelian scholar and jurist. He was born in Vicenza and studied law and philosophy in Padua. He was inspired by the Reformation and put on trial by the Inquisition. Therefore he had to flee Italy and escaped, first to Geneva, thereafter to Germany. While in Heidelberg, he converted to Protestantism. He was highly respected as an academic and was widely known for his deep knowledge and understanding of Aristotle, whom he became famous for translating. He was elected public professor in Geneva, where he taught for ten years (1575-1585). The next ten years he spent teaching law at the University of Heidelberg (where he got into different conflicts, especially with the philosophical faculty for giving private tuition in the controversial Ramist logic). After Heidelberg, he taught at different universities throughout Europe, where he was especially well known for his 1584-edition of Aristotle's "Organon", which played a definitive role in Aristotle-scholarship and philosophy in general throughout all of Europe.<br><br>Dibdin I:318; Adams A:1866.
Paris, 1575. Small 8vo. Recent boards in old style, consisting of passages from an old bible-edition in latin. Old owners name on title-page, last pages a bit shaven. Titl-vignette and large woodcut on last page. A very well-preserved and nice copy. (16), 354, (11), (1) pp. An early edition of this collection of philosophical fragments from Aristotle's works.
København., 1938. Privat hldrbd. 158 pp. Historiske Kildeskrifter.
(Darmstadt, Wissenschaftliche Buchgesellschaft, 2005). Orig. boards. 278 pp. Clean and fine. (Texte und Forschungen Band 85).
London, Miller, Law, and Cater, n.date, (Ca.1800). Small 8vo. Contemp. full calf., spine gilt, titlelabel with gilt lettering. Hinges weakening, corners bumped. A bit of leather lacks on backcover. IV,317,(1) pp., 8 textillustrations in woodcut. A few brownspots. A very popular work containing medical extracts from various writings, first published in 1690 and published in more than 40 editions onwards. (Wellcome II, p. 56, listing many editions, but not this one.
Leipzig, Bibliopolo Hahniano, 1811. 4 contemp. boards. Light wear along edges. CL,559;(2),516;(2),692;(2),586 pp. Last leaves of Index in vol. 1 a bit souiled.
Pierre Belfond 1979 in8. 1979. broché. 317 pages. Etat Correct
Phone number : 04 90 26 49 32
Pierre Belfond 1981 in8. 1981. broché. 249 pages. Etat Correct exemplaire usagé
Phone number : 04 90 26 49 32
1606 Aureliae Allobrogum (Genève), Petrus (Pierre) de La Rouiere, 1606-1607, 2 forts volumes in-8 de (14)-1546-(18)-(20) d'index des auteurs-(206) pp. d'index ; 1438 pp.-1 feuillet blanc-(172) pp. d'index, texte imprimé sur 2 colonnes, l'une étant l'impression en grec et l'autre l'impression latine, belle reliure germanique en peau de truie estampée sur les plats de différents encadrements et 2 plaques représentant sur un côté le blason du grand électeur de Saxe et sur l'autre le blason du Saint Empire germanique, quelques passages anciennement soulignés à la plume, anciens cachets ex-libris partiellement effacés sur les pages de titres, sinon bel exemplaire, sans mouillures, ni rousseurs, ni inscriptions manuscrites.
Edition en grecque avec texte latin en regard. (Brunet cite cette édition,T. I., p. 459). Bel exemple de reliure allemande de l'époque. Les ouvrages dont le prix est supérieur à 35 euros vous seront envoyés par colissimo avec suivi, et remis contre signature.
Cum Ioannis Grammatici cognomento Philoponi eruditissimis commentariis, nunc primum et graeca in Latinum fideliter translatis. Guilelmo Dorotheo Veneto theologo interprete. apud Octavianum Scottum D. Amadei, Venetiis, 1550. In-4 p. (mm. 307x210), 2 opere in 1 vol., mz. pelle moderna in stile '500, dorso a cordoni con fregi a secco, 142 cc.num., vignetta al frontespizio e marca tipografica al fine incisa su legno, testo su due colonne. La carta 76 (restaurata) attraversata dall'alto al basso da una pesante macchia che rende illeggibile il testo su 13 righe (mm. 45x40); la macchia invece solo margin. sulle prime 76 cc. Unito:- "Simplicii Commentarii in libros De Anima Aristotelis". Quos Ioannes Faseolus Patavinus ex graecis latinos fecit.. Accesserunt autem et tres eiusdem Faseoli epistolae.. Venetiis, apud Octavianum Scotum, 1543, cc.nn. 6, cc.num. CXLV, in tre libri.Entrambe le edizioni sono sconosciute alle principali bibliografie.Lievi aloni al marg. infer.; restauri per fori di tarlo margin. su ca. 40 cc.; impronte di foglie o fiori su alc. carte, ma complessivam. discreto esemplare.
ARISTOTELES ARISTOTE transl. J. Argyropulo,notes by Antonio Sylvestro.
Reference : GR914
(1517)
Paris, Jodocus Badius & Bernardus Aubrius 1517. In-8o (16,1 X 10,5 cm), signatures 1 bl., xvi, A(1-8)- Z(1-8), a(1-8) - m(1-8), 1 bl., total 288 leaves. Woodcut printer device on title page (s. Renouard 16), engraved initials. Moisture on top corner of beginning and ending leaves. Old marginalia from 2 diff. hands, one of the owner's insciption Bertolodus 1545. Contemprorary blindstamp calf binding, back with 3 raised bands and small upper part missing, one of the binding leather ties missing. First edition of A. Sylvestro. Johannnes Argyropoulos (Constantinople c. 1410 - Rome 1486) was a greek lecturer and philosopher who contributed greatly to the revival of classical learning and was condidered the successor of Chrysoloras. Besides his own works he translated mainly Aristoteles and S. Basile in Latin. Rare edition unknown to Brunet, Papadopoulos 655, Legrand B, III 191, CRAN 16-7.
Francfort, Héritiers de André Wechel, 1584 ; in-4 ; plein vélin ivoire de l'époque, titre manuscrit au dos ; 341 pp., (1) p. corrigenda, (1) f. blanc. Texte grec jusqu'à la page 258 puis Annotations en latin sur deux colonnes et Index.
Mentions manuscrites anciennes sur les plats, premier plat restauré au centre extérieur, cachet d'un ancien Séminaire ; bon exemplaire dans l'ensemble. Port et assurance inclus pour tout envoi en France Métropolitaine (sauf mention contraire).
Lugduni (Lyon) Theobaldum Paganum 1547. Petit in-8o, 400 pp. avec lettrines xylographiees. Il contient la Metaphysique (p. 1-307), le Oposculum de Theophrastus (p. 308-322), les Documenta de Averrois (p. 323-362) et les Contradictiones de M. Antonius Zimara (p. 363-400 ). Reliure pleine basane verte debut XXe, dos lisse avec p. de titre et d'auteur en maroquin. Averroes Ibn-Rochid, 1120-1198, medecin et philosophe arabe de Cordoba, fut celebre comme traducteur et commentataire d'Aristote et fut condamne par l'Eglise pour le pantheisme de sa philosophie. M.A. Zimara, 1460-1523, de Lecce mais actif a Padoua etait medecin et philosophe italien.