Write to the booksellers6 books for « christophe grellard »Edit
Monica Brinzei, Irene Caiazzo, Christophe Grellard, Aurélien Robert (eds)
Reference : 70745
Radical Thinking in the Middle Ages: Acts of the XVth International Congress of the SIEPM, Paris, 22-26 August 2022
, Brepols, 2025 Hardback, Pages:2 vols, xxvi + 1177, Size:156 x 234 mm, Illustrations:1 b/w, 1 col., 3 tables b/w., Languages: English, French, Italian. ISBN 9782503613543.
Summary These volumes present a selection of papers delivered in Paris at the XV International Congress of the Société Internationale pour l'Étude de la Philosophie Médiévale, August 22-26, 2022. The appearance of the term radix positionis in medieval debates inspired the contributors to investigate whether there was something that could be considered radical thought in the Middle Ages and, if so, what the roots of this radical thought were in the different philosophical traditions in various geographical, cultural, religious, and linguistic contexts (Arabic, Greek, Hebrew, Latin). Medieval philosophy often engaged in a quest for origins, but it could also be radical in its methodology or in its attitude when it refused any compromise on its principles or basic concepts, be they innovative or rediscovered. Radicalism could be conceived as extremism in pushing a hypothesis, procedure, or line of inquiry to its limits, leading to extreme positions. Radical thought could mean being intellectually inflexible on principles, obstinate in embracing theses that broke from tradition, progressive but also extremist. The contributions in these volumes thus analyse case-studies of doctrinal conflict, dogmatic struggle, and condemnation by religious or academic institutions, presenting examples of both intellectual courage and philosophical intransigence. TABLE OF CONTENTS VOLUME I Monica Brinzei, Irene Caiazzo, Christophe Grellard, Aurélien Robert, Introduction Part I: Plenary Sessions Alain de Libera, Radicalité, annulation, oubli Sarah Stroumsa, The Search for Jewish Andalusian Freethinking Michele Trizio, Three Radical Philosophers in the Greek Middle Ages Emma Gannagé, How Does Opium Chill? A Radical Response to Avicenna on Natural Properties Virpi Mäkinen, The Radicalism of Franciscan Poverty and Its Legacy to the Subsistence Rights Kantik Ghosh, Radical Certitude or Radical Perplexity? Ecclesiology, Hermeneutics, and Conscience in Later Medieval England SIEPM Lifetime Achievement Reward 2022: Sten Ebbesen, My Radicals Part II: Ordinary and Special Sessions 1. From Late Antiquity to Early Middle Ages Rosabel Ansari, La métaphysique éléatique et son explication psychologique dans la philosophie d'Al-Farabi Laura Busetto, Les limites de la dialectique dans le Periphyseon d'Erigène Luiz Marcos Da Silva Filho, Philosophy Without Subject in Augustine? Dialogue with Alain de Libera Renato de Filippis, Boethius and the Opuscula Sacra: A Radical Theological Thinking? Terence J. Kleven, Alfarabi's Several Introductions to the Organon: Sorting out the Significance of the Manuscript Traditions of Istanbul, Tehran, and Diyarbak?r Luka Kuchukhidze, Determinism, Future Contingents and Divine Foreknowledge in Boethius's II Commentary on De interpretatione 2. The Twelfth and Thirteenth Centuries David Albertson, Immanence as Exile: Hadewijch as Philosopher of Finitude Tadeusz Barto?, Person as a Relation: Thomas Aquinas' Theory of God Paola Bernardini, The Notion of Forma Hominis in Albert the Great's De quindecim problematibus Irene Caiazzo, L'hérésie amauricienne et sa postérité ou des bienfaits des condamnations Antoine Calvet, L'alchimie, image ou contre image d'une pensée radicale Rodrigo Camargo, Les racines de la pensée juridique de Thomas d'Aquin Elisa Chiti, Nunc cecidit haec anima de amore in nichilum: La radicalità dell'irruzione del nulla in Margherita Porete e Bonaventura Valérie Cordonier, Qu'est-ce qu'une lecture radicale d'Aristote? La réception du Liber de bona fortuna (13e-16e siècles) Mateus Domingues Da Silva, Platon et l'ontologisation des intelligibles d'après la ?ikmat al-i?r?q de Suhraward? Francesco de Benedittis, Defining the Subject Matter of Theology: The Concept of Radicality in John Pecham's Principium to the Commentary on the Sentences Carlos Arthur R. Do Nascimento, L'arbre de la philosophie Anselmo Tadeu Ferreira, Interpretations of Thomas Aquinas's Theory on the Soul Albert D. Friedberg, Maimonides on Scriptural Anthropomorphism: It is what it is Roberto Gatti, In Search of Last, Radical Averroes. Ibn Rushd's Noetics Interpreted by His Jewish Commentator, Gersonides Ann Giletti, How Radical is Radical? Heterodoxy and the Paris Radical Aristotelians Guy Guldentops, Deradicalizing Christian Ethics: Bonaventure, Richard of Mediavilla, and Duns Scotus on the Imperative 'Love thy Enemies' Andrey Ivanov, Vis cogitativa and Ars facing Thomas Aquinas Pedro Konzen Capra, The Wall of Separation Between the Deliberative and the Scientific Part of the Soul - Thomas Aquinas on Passage 1139a11-15 of Aristotle's Nicomachean Ethics Roberto Lambertini, Bacone e il Secretum Secretorum come specchio per i principi: Alcune note Daniel J. Lasker, Were There any Karaite Radical Thinkers? Julien le Mauff, La communitas perfecta chez les lecteurs d'Aristote: aux racines de la pensée civique et de l'exclusion David Lemler, The Radicality of Religious Dogmatism: Medieval Jewish Philosophers and the Principles of Judaism Isabel Léon-Sanz, La teoría bonaventuriana de la iluminación y el fundamento radical del conocimiento intelectual Celina A. Lértora Mendoza, Roger Bacon y el giro lingüístico de la exégesis bíblica Darlan Lorenzetti, For A Genealogy of Temporal Power: The Aristotelian and Augustinian Influence on Thomas Aquinas' Theory of the State Fiorella Magnano, The Role of the Communes animae conceptiones in Boethius and Albert the Great Stephen Metzger, Aristotelian Virtue and Apostolic Poverty in the Polemical Debate: Between Thomas of York, OFM, and Gerard of Abbeville Ritva Palmén, The Wandering Mind and Curiosity in Twelfth Century Philosophical Theology Anna Rodolfi, Maître Albert polémiste. Acceptions de la radicalité dans la pensée d'Albert le Grand Jens Ole Schmitt, Ibn Ab? l-Ash?ath's Treatise on Sleeping and Wakefulness Napoleão Schoeller de Azevedo Júnior, From Intellect to Passions: An Analysis of How the Apprehension Through the Vis Cogitativa is Influenced by the Intellect Chiara Carmen Scordari, Radicalizing Prophetical Anthropology and Messianism: Maimonides under the Lens of Joseph Soloveitchik Sita Steckel, Signs of Radicalization. Conflict Escalation and the Fragmentation of Socio-Epistemic Consensus in the Polemics of William of Saint-Amour Taki Suto, The Best Life and the Radicality in John of Dinsdale's Ethics Commentary Andrew G. Traver, Nicholas of Lisieux's De perfectione et excellentia status clericorum Cody C. Warta, Departing from the Philosopher: Thomas Aquinas on the Nature of Topos VOLUME II 3. The Fourteenth Century Alexandra Baneu, Narcissus Pfister on Eternity of God and of the World and his Radical Manner of Taking Notes Charles Bolyard, Knowledge, Epistemic Regress, and the Ultima Visio in Ockham's Quodlibets Niccolò Bonetti, Salvare Averroè? Il problema della conoscenza divina in John Baconthorpe Monica Brinzei, Perfectio radicalis in John Hiltalingen of Basel's Principium I (Paris 1367-1368) Nathaniel Bulthuis, Truth-Bearing and Objective Being: Walter Burley on the Consequence, 'Some Proposition is False, Therefore its Contradictory is True' Richard Cross, The Radical Franciscan Christology of William of Rubio Ernesto Dezza, OFM, The Impeded Will: The Effects of Hellfire on the Damned According to John Duns Scotus Robert J. Dobie, Meister Eckhart: A Radical Thinker? Davide Falessi, Guillaume d'Occam sur la continuité et la toute-puissance divine Francesco Fiorentino, Social Peace, Private Property, and Free Agreement According to John Duns Scotus Christophe Grellard, Ut dormientes a somno excitaret. Retour sur la condamnation de Nicolas d'Autrécourt Vesa Hirvonen, Was Jean Gerson's Interest in Children Radical? Vlad Ile, Worcester Cathedral Library ms. F. 73 ff. 3-21 in the Light of a Radical Catalogue Description Martin Klein, Medieval Lived Experience Roberto Limonta, Il segno radicale: la semiotica del calligramma in Opicino de Canistris Mihai Maga, Withstanding a Radical Event: Etienne Gaudet's Note Against Marsilius of Padua Andrea Nannini, Metafisica dell'univocità e dell'analogia tra Giovanni Duns Scoto e Giovanni da Ripa Madalina G. Pantea, Variation on the Same Question in John of Mirecourt's Sentences (Ms. Salamanca, BU, 1863) Ana Rieger Schmidt, Christine de Pizan on Wisdom and Kingship Marcus Paulo Rycembel Boeira, Deontic Logic in the 14th Century: Normative Operators and Conditional Modalities Between William of Ockham and Roger Roseth Amalia Salvestrini, Radicalité de la recherche. Inspirations rhétoriques autour de la beauté chez Nicolas d'Autrécourt Marcella Serafini, La dialectique de la volonté et la possibilité du mal. Duns Scot entre Augustine et Abélard Giacomo Signore, Radical Philology. Rewriting the Transmission History of the Fifteenth-Century Codex Basel, UB, A VIII 9 Emanuele Sorichetti, Radicaliter e formaliter. Essenza e attributi divini nella teologia trinitaria di Giovanni Duns Scoto 4. Early Modern Period Claus A. Andersen, Radical Scotism: The Error Wiclefi in the Long Scotist Tradition Jean Christian Egoavil, The Philosophical Projection of Medieval Scholasticism in the American Territories Throughout the Sixteenth and Seventeenth Centuries Matteo Esu, Radix Morbi. A Short Note on Anti-Contagion Measures and Resource Allocation in John Mair Roberto Hofmeister Pich, Philosophy of Nature and the Principles of Natural Being: Characterizing (OLD) New Traditions in Latin American Scholasticism Isabelle Mandrella, Blumenberg et la pensée radicale (Ursprünglichkeit) de l'Ontologie Médiévale Rogério Tadeu Mesquita Marques, Liberdades nas Américas a partir do Ius gentium de Francisco de Vitoria Silvia Negri, Radical Humility? Girolamo Savonarola's Trattato dell'umiltà Olaf Pluta, Pura ratione naturali dictante ponendum est: Radical Philosophical Thinking in the Late Middle Ages Aurélien Robert, Galeotto Marzio da Narni's Radical Ethics József Simon, Radical Atheism and Scholastic Rational Theology in Christian Francken's Disputatio (ca. 1590) Indexes Index of Manuscripts Index of Names
Genèses antiques et médiévales de la foi
, Brepols - Institut d'Etudes Augustiniennes, 2020 Paperback, 452 pages, Size:165 x 250 mm, Language: French. ISBN 9782851213044.
Summary This book collects papers presented at two multi-disciplinary gatherings which sought to examine concepts belonging to the semantic field of religious belief. The collection sets out from the observation that the relevant terms are ambiguous and equivocal, and indeed that this ambiguity persists in the scholarly literature in the humanities. It is therefore important to historicise these terms adequately and to clarify their development and transformation over time. This involves a sustained engagement with key discourses - logic, history of religion, epistemology, political history - of significant intellectual heterogeneity. Platonism fundamentally informs classical and patristic Christian reflections as well as the thought of their medieval heirs. It carries with it a tension between 'opinion' and supra-rational certitude which is exploited by Christian thinkers up to and including scholastic theologians. These thinkers insist above all on the existential dimension of a certitude which seeks to establish a privileged link with the divine. It involves the attempt to harmonise the ritual and social aspects of religious practice with the individual urge towards transcendence, a quest which has been bequeathed to modernity and still largely defines the nature of contemporary Western social engagement with religion. Issu de deux colloques pluridisciplinaires qui se proposaient d'étudier les notions relevant du champ sémantique de la croyance religieuse, ce volume part du constat que ces termes sont le plus souvent équivoques, ce qui pèse encore sur les recherches en sciences sociales. Il fallait rendre à ces concepts leur historicité, et montrer comment la notion de foi se constitue progressivement au cours d'une histoire qui est faite d'allers et retours entre des champs intellectuels hétérogènes (de la logique à la religion, et de l'épistémologie à la politique). Le platonisme innerve largement les réflexions du christianisme grec et romain, puis médiéval. Il porte une tension entre l'opinion et la certitude supra-rationnelle, qui est exploitée par les penseurs chrétiens, jusqu'aux théologiens scolastiques, pour insister notamment sur la dimension existentielle d'une certitude qui institue un lien privilégié avec le divin. Il s'agit de concilier la dimension communautaire et rituelle de la pratique religieuse et la tension individuelle vers la transcendance, qui est transmise à la modernité et définit encore largement le rapport au religieux dans nos sociétés. TABLE OF CONTENTS C. Grellard, L. Lavaud : Introduction PREMIERE PARTIE : EMERGENCE ET TRANSFORMATION DE LA PISTIS, DE PLATON AU NEO-PLATONISME Monique Dixsaut : Quelle sorte d'état de l'âme est pour Platon la pistis ? Annick Jaulin : Usages aristotéliciens de pistis Françoise Frazier : Les emplois de pistis chez les médioplatoiciens Jérôme Moreau : La pistis d'Abraham chez Philon : vertu presque parfaite de l'union intellectuelle à Dieu Luc Brisson : La pistis chez Plotin et Porphyre : philosophie et religion Christian Jambet : La foi de l'intellect ou le contact de la présence selon les philosophes néoplatonisants en islam DEUXIEME PARTIE : L'ELABORATION CHRETIENNE DE LA PISTIS DE SAINT PAUL AUX PERES GRECS Régis Burnet : La foi chez saint Paul : un concept dynamique Jean-Daniel Dubois : Pistis dans le cadre de la sotériologie des gnostiques valentiniens Marie-Odile Boulnois : « Commencer par croire ». La primauté de la foi chez Clément d'Alexandrie, Origène et leurs successeurs Marco Zambon : Dall'ascolto alla visione : la fede come conoscenza elementare e come compimento in Origene Laurent Lavaud : L'événementialité de la foi chez Grégoire de Nysse Anca Vasiliu : Périchorèse de la foi dans le De Fide de Jean Damascène. L'hypostase des choses espérées. TROISIEME PARTIE : LA SUBVERSION CHRETIENNE DE LA FIDES ROMAINE. DE CICERON A SAINT AUGUSTIN. Carlos Lévy : De l'éloquence à la philosophie : l'évolution sémantique de fides Sophie van der Meeren-Ferrari : La polysémie de fides dans la démarche apologétique de Lactance : des valeurs traditionnelles aux valeurs chrétiennes Isabelle Bochet : Les définitions augustiniennes de la fides : au croisement des traditions philosophiques et de l'exégèse biblique QUATRIEME PARTIE : DE LA CROYANCE INSTITUEE A LA FOI PERSONNELLE. TRANSFORMATIONS MEDIEVALES Dominique Iogna-Prat : Socialiser la foi: esquisse d'un parcours ecclésial Joël Biard : Produire la confiance, la fides dans la tradition topique médiévale Gilbert Dahan : Le concept de fides à la lumière des commentaires médiévaux de quelques versets de l'Ancien et du Nouveau Testament Camille de Belloy : La vérité première. Jalons pour une histoire de la foi de Guillaume d'Auxerre à Thomas d'Aquin Olivier Boulnois : Les trois dimensions de la foi. Le concept de foi selon quelques théologiens médiévaux (XIIe-XIVe siècles) Nicolas Faucher : Prêter foi avec parcimonie. Le traitement scotiste de la foi acquise et de la foi infuse Pascale Bermon : "Il n'est pas au libre pouvoir de l'homme de croire quand il lui plaît": l'involontarisme doxastique de Robert Holkot Christophe Grellard : Que m'est-il permis d'ignorer ? La foi, l'ignorance et les limites acceptables de l'orthodoxie
Theologia modernorum Research on Robert Holcot's Theological Questions
, Brepols - Harvey Miller, 2026 Hardback, xxii + 485 p.,156 x 234 mm, Illustrations:2 b/w, 1 col., 7 tables b/w., Language(s):English, French, Latin. *New . ISBN 9782503619187.
Robert Holcot (? 1349), active at Oxford in the years following William of Ockham?s departure, has been the subject of renewed interest partly due to the exceptional success of his work on Wisdom, a bestseller until the 17th century. This volume offers an analysis of his unedited theological questions, a critical edition of which has been a desideratum for many years. This varied corpus, hitherto mistakenly considered to consist solely of ?quodlibetic questions?, sheds light on the scholarly practices of the network of theologians who, around Holcot, disputed these questions at Oxford in the 1330s, at the origin of the nominalist turn in theology. Here we see at first hand the shifting boundary between secular knowledge and religious beliefs, the intertwining of scholarly rationality and scholastic reason at work in the medieval university. Several texts are published here: the Introitus in Mattheum, the Determinationes II and IV, question 7 of the Quodlibet B on the halo of the doctors and two short questions on the guardian angels. Contributors to this volume: Pascale Bermon, Joël Biard, Michael W. Dunne Christophe Grellard, Dominique Poirel, Amandine Postec, Chris Schabel, John T. Slotemaker, Jacques Verger
Jean de Salisbury et la renaissance médiévale du scepticisme,
GLN-525, Les Belles Lettres, Paris, 2013
Bon
"De la certitude volontaire débats nominalistes sur la foi à la fin du moyen âge - Collection "" la philosophie à l'oeuvre n°7 ""."
Publications de la Sorbonne. 2014. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 156 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
"Collection "" la philosophie à l'oeuvre n°7 "". Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES"
Les Parva naturalia d'Aristote. Fortune antique et médiévale.
Paris, 2010 PUPSorbonne 270 p., broché. 16 X 24
Neuf
