‎GENET (Jean) ‎
‎DIALOGUES.‎

‎ Editions Cent pages, 1990, in-12, broché, 76 pages. Les entretiens avec Hubert Fichte (1975) et Bertrand Poirot-Delpech (1982). Bel exemplaire.‎

Reference : 11952


‎‎

€18.00 (€18.00 )
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5 book(s) with the same title

‎PLATON‎

Reference : R240063701

‎OEUVRES COMPLETES DE PLATON PUBMIEES SOUS LA DIRECTION DE M.EMILE SAISSET - TRADUCTIONS DACIER ET GROU REVISEES ET COMPLETEES PAR UNE NOUVELLE VERSION DE PLUSIEURS DIALOGUES AVEC NOTES ET ARGUMENTS PAR MM.E. CHAUVET ET A.SAISSET - EN 10 TOMES.‎

‎BIBLIOTHEQUE CHARPENTIER. NON DATE. In-12. Broché. Etat d'usage, Couv. légèrement passée, Coiffe en pied abîmée, Intérieur acceptable. 552 + 405 + 392 + 560 + 425 + 330 + 515 + 357 + 351 + 456 pages - 2ème plat + table des matières désolidarisé sur le tome 6 - 1er plat désolidarisé sur le tome 10 + déchirures - 1er plat désolidarisé sur le tome premier - 2 photos disponibles.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎


‎Tome 1 : dialogues soctratiques enthyphron apologie de socrate criton premier alcibiade charmide lachés - Tome 2 : dialogues socratiques II protogoras premier hippias menexene ion lysis phèdre - tome 3 : dialogues polémiques I Théétère cratyle euthydème - tome 4 : dialogues polémiques II la sophiste parménide ménon philèbe - tome 5 : dialogues dogmatiques I phédon gorgias le banquet - tome 6 : dialogues dogmatiques II le politique timée critias - tome 7 : la république ou l'état - tome 8 : les lois I - tome 9 : les lois II - Tome 10 : dialogues douteux dialogues apocryphes lettres et fragments. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES‎

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EUR199.00 (€199.00 )

‎LUCIEN [de SAMOSATE] - PERROT d'ABLANCOURT (Nicolas, trad. de).‎

Reference : 23706

(1664)

‎[Oeuvres de] Lucien [comprenant :] Le Songe de Lucien - Contre un homme qui l'avait appelé Prométhée - Nigrinus - Timon ou le misanthrope - L'Alcyon ou la Métamorphose - Prométhée ou le Caucase - Dialogues des Dieux - Dialogues des deux marins - Dialogues des morts - L'Histoire véritable - Dialogues des courtisanes - etc.‎

‎ A Paris, chez Pierre Trabouillet, 1688. 2 vol. au format in-12 (168 x 98 mm) de 8 ff. n.fol., 346 pp. [la dernière, foliotée par erreur 446], 9 ff. n.fol. de Table in fine et 4 ff. n.fol. de catalogue éditeur in fine ; 2 ff. n.fol., 392 pp. et 10 ff. n.fol. de Table in fine. Reliures uniformes de l'époque de pleine basane brune, filet doré encadrant les plats, dos à nerfs ornés de filets gras à froid, caissons d'encadrement dorés, titre doré, tomaison dorée, roulette dorée sur les coupes, tranches dorées, dentelle intérieure dorée. ‎


‎ Ensemble complet de ses deux parties reliées en deux volumes. Estimée traduction de Nicolas Perrot d'Ablancourt. Natif de Syrie, Lucien inventa la forme du dialogue humoristique, entre le dialogue philosophique et la comédie. Ses dialogues les plus connus sont les Dialogues des dieux et Dialogues des morts: cette dernière œuvre inspira le Phalarismus du polémiste Ulrich von Hutten, Les Héros de roman de Boileau ainsi que les Dialogues des morts, à vocation plus morale, de Fénelon. Lucien est parfois considéré comme un des pères de l'esprit critique. En effet, loin de s'en prendre aux seuls chrétiens, il démonta toutes sortes d'impostures magico-religieuses. Son Histoire véritable où le protagoniste voyage sur la Lune est parfois considérée comme une des premières œuvres de science-fiction, même si c'est plus un conte facétieux et qu'il n'y a aucune référence scientifique. Il influença les États et empires de la Lune de Cyrano de Bergerac, le Micromégas de Voltaire. Quérard V, La France littéraire, p. 389. Angles élimés. Dos présentant un éclat altéré. Léger travail de ver affectant les reliures ; quoique davantage marqué sur l'un des premiers plats. Feuillets de contre-gardes absents. Rares rousseurs dans le texte. Du reste, bonne condition. ‎

Babel Librairie - Périgueux
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EUR120.00 (€120.00 )

‎"BERKELEY, GEORGE.‎

Reference : 55993

(1713)

‎Three Dialogues between Hylas and Philonous. The Design of which Is plainly to demonstrate the Reality and Perfection of Humane Knowledge, the Incorporeal Nature of the Soul, and the Immediate Providence of a DEITY: In Opposition to Sceptics and Athei... - [THE PERCEPTUAL RELATIVITY]‎

‎London, Printed by G. James, for Henry Clements, 1713. 8vo. Contemporary marbled full calf boards, prettily rebacked in period style with gilt title-label, raised bands and gilt ornamentations to spine. During the re-backing, new end-papers have been inserted, but the original front end-paper , containing old owners' inscriptions, has been preserved and is still withbound. Three old owners' names to title-page, two of them crossed out. The title-page had been repaired at the outer margin, affecting three letters in the last three lines of the subtitle (To open a Method for rendering the/ SCIENCES more easy, useful, and/ compensious), namely the ""he"" in ""the"" and the ""d"" in ""and"" as well as part fo the double-ruled border, which has been drawn up again. The final leaf with a somewhat crode repair causing loss of some words towards the hinge. A small hole in A3, not repaired. A bit of brownspotting, mostly at beginning and end. With its flaws, still and overall acceptable copy of this extremely rare title. (10), 166 pp.‎


‎The very scarce first edition of Berkeley's other magnum opus, his great work of metaphysics, second in importance only to his ""Treatise Concerning the Principles of Human Knowledge"" (1710). The present work is not only a popularized version of the ""Treatise"", though it is a fact that it was more widely studied and more easily understood - being written as an almost Platonian dialogue between Hylas (Greek for ""matter"" - thought to be the representative for John Locke) and Philonous (Greek for ""the lover of reason"" - Berkeley's spokesman) - it also constitutes a thorough and elaborated explanation of Berkeley's central ideas and the emergence of many of the principal thoughts that we now associate with him and his anti-materialist philosophy.""In this Treatise, which does not presuppose in the Reader, any Knowledge of what was contained in the former (i.e. the ""Treatise""), it has been my Aim to Introduce the Notions I advance, into the Mind, in the most easy and familiar manner" especially, because they carry with them a great Opposition to the Prejudices of Philosophers, which have so far prevailed against the common Sense and natural Notions of Mankind.If the principles, which I here endeavour to propagate, are admitted true" the Consequences which, I think, evidently flow from thence, are, that Atheism and Scepticism will be utterly destroyed, many intricate Points made plain, great Difficulties solved, several useless Parts of Science retrenched, Speculation referred to Practise, and Men reduced from Paradoxes to common Sense"" (Preface, pp. (7-8)).In the present work, Berkeley, one of the greatest thinkers of early modern philosophy, sets out to alter the direction of philosophy and set straight the boundaries of man's knowledge of himself and the world around him. He seeks to bring back man to common sense and to bring back science and knowledge to that which is essential and factual. In the present work he famously defends the idealism, because of which he is still considered one of the greatest metaphysicians ever. As his ""Treatise"" is remembered today for the famous phrase ""Esse est percipi"" - to be is to be perceived - so his ""Dialogues"" is remembered for the introduction of the perceptual relativity argument (stating that the same object can have different characteristics, e.g. shape, colour, etc., depending on the perspective of the observer, e.g. distance, angle, light, etc.). Furthermore, as Berkeley had used God in the ""Principles"" as the CAUSE or originator of our ideas of sense, in the ""Dialogues"" he brings God a very important step further, stating that our ideas must EXIST IN God when not perceived by us, thus seeing this as the warrant for the continuity of our ideas (God being unchanging). This leap (from claiming that God must cause our ideas to claiming that our ideas must exist in God) that Berkeley thus takes in the ""Dialogues"" is among the most important within his philosophy, guaranteeing continuous existence to physical objects. The work is considered the foremost representative of Berkeley's phenomenalism.""George Berkeley, Bishop of Cloyne, was one of the great philosophers of the early modern period. He was a brilliant critic of his predecessors, particularly Descartes, Malebranche, and Locke. He was a talented metaphysician famous for defending idealism, that is, the view that reality consists exclusively of minds and their ideas. Berkeley's system, while it strikes many as counter-intuitive, is strong and flexible enough to counter most objections. His most-studied works, the Treatise Concerning the Principles of Human Knowledge (Principles, for short) and Three Dialogues between Hylas and Philonous (Dialogues), are beautifully written and dense with the sort of arguments that delight contemporary philosophers. He was also a wide-ranging thinker with interests in religion (which were fundamental to his philosophical motivations), the psychology of vision, mathematics, physics, morals, economics, and medicine. Although many of Berkeley's first readers greeted him with incomprehension, he influenced both Hume and Kant, and is much read (if little followed) in our own day."" (SEP).Berkeley published his first important philosophical work, ""Essay Toward a New Theory of Vision"" in 1709, aged 24. The book was well-received and a second edition came out later that same year. The following year he published ""A Treatise Concerning the Principles of Human Knowledge"" , in which he sought to lay out a complete philosophical system based on the idea that the only existing entities in the world are ideas and the mind that perceives them. The work was not very well received, however. This did not affect his search for truth, though, and he continued the outlay of his philosophical system in his ""Three Dialogues between Hylas and Philonous"", which was printed in 1713. Though neither of the two works were well received and appeared in small numbers, they are by far the most important and enduring of all of his works. The view that he presents in the ""Dialogues"" is that which he called ""immaterialism"" (now ""idealism""). He considered this anti-materialism the perfect answer to and refutation of skepticism and atheism, and his theories later became the foundation of much idealistic philosophy.""Upon the common Principles of Philosophers, we are not assured of the Existence of Things from their being perceived. And we are taught to distinguish their real Nature from that which falls under our Senses. Hence arise Scepticism and Paradoxes. It is not enough, that we see and feel, that we taste and smell a thing. Its true Nature, its absolute external Entity, is still concealed. For, tho it be the Fiction of our own Brain, we have made it inaccessible to all our Faculties. Sense is fallacious, Reason defective. We spend our Lives in doubting of those things which other Men evidently know, and believing those things which they laugh at and despise..."" (Preface, p. (6)).The first edition of this important work is very difficult to find. It was published in an edition together with the ""Treatise"" in 1734, which, though also scarce, is the edition of the work that most libraries and institutions have in their holdings, seeing that the first editions of both works are of even greater scarcity. We have only been able to locate three copies in libraries worldwide.‎

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DKK28,000.00 (€3,755.42 )

‎Littelton, Lord George :‎

Reference : 5696

(1767)

‎Dialogues des morts. Traduction nouvelle faite sur la quatrième édition, qui est considérablement augmentée dans le corps de l'ouvrage, et de quatre nouveaux Dialogues.‎

‎Amsterdam, J.H. Schneider, 1767 ; in-8 ; plein veau havane marbré, dos à faux-nerfs décoré et doré, pièce de titre bordeaux, tranches rouges (reliure de l'époque) ; XX pp. et feuillet d'errata inséré après le titre, 378 pp.‎


‎Cette quatrième édition anglaise, définitive, constitue en effet une seconde édition originale en raison des augmentations qui ont été faites dans le corps de l'ouvrage et des quatre nouveaux Dialogues ce qui porte leur nombre à 32. Les dialogues XXVI, XXVII et XXVIII sont de Elisabeth Robinson, mistress Montague, célèbre écrivain anglaise, qui se rendit célèbre par sa défense de Shakespeare contre Voltaire.George Littelton (1709 - 1773) fut un homme politique important, membre de la Chambre des Communes, secrétaire du Prince de Galles ; il fut successivement lord de la Trésorerie et chancelier de l'Échiquier. Vers 1760, il se retira de la politique et se consacra à la littérature où il acquit une réputation méritée. Dans ses Dialogues, l'auteur, qui fait intervenir des Anciens et des Modernes, cherche à dégager une morale sociale ou politique à l'action de chacun.Bon exemplaire avec juste quelques petits frottements et un tout petit manque à la pièce de titre. ‎

Librairie Ancienne Clagahé - Saint Symphorien d’Ozon
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EUR230.00 (€230.00 )

‎NOBLE Eustache Le‎

Reference : 7703

(1689)

‎Dialogues sur les affaires du temps, ou les pasquinades‎

‎Elzevir, Leyde 1689, petit in 12 (14,8x9cm), 48pp. (1bc)., 46pp. (1bc)., 41pp. (1bc)., 43pp. (1bc). 46pp., relié.‎


‎Editions originales. Editions elzéviriennes à la Sphère. Reliure en plein veau d'époque, dos à nerfs orné. Ouvrage composé de 5 textes en édition originale réunis en un volume : La chambre des comptes d'Innocent XI (5° dialogue), Le songe de Pasquin ou le bal de l'Europe (2° dialogue), Le festin de Guillemot '4° dialogue), La pierre de touche politique, la diète d'Augsbourg (9° dialogue). Les dialogues parurent anonymement entre' 1688 et 1691 Les pasquinades sont des dialogues satiriques entre deux personnages arlequinesques, Pasquin et Marsorio. C'est pasquin qui mène le sujet, son comparse posant des questions. L'ensemble est traité avec toute la légèreté voulue, se lit aisément, la drôlerie et la satire sont souvent irrésistible. Ces dialogues furent édités séparément, et contiennent chacun une page de titre, avec un éditeur au nom souvent fantaisiste et une ville différente, il va sans dire qu'il n'y a qu'un seul éditeur en réalité. Il fut édité 19 dialogues, qu'il est naturellement fort rare de voir réunis. Les sujets de chaque dialogue sont différents et portent, ainsi que l'indique le titre, sur les grandes affaires du temps, et la situation des pays européens. Seul le premier dialogue du livre : la chambre des comptes d'Innocent XI, ne place pas en situation les deux personnages habituels, puisqu'il s'agit d'un dialogue entre le pape et Saint-Pierre, ce dialogue est pourtant le cinquième dialogue des pasquinades. Ecrivain français souvent porté aux pamphlets et à la satire, Eustache le Noble (1643-1711), baron de Saint-Georges et de Tenelière, fut emprisonné à la Conciergerie pour actes frauduleux, s'en échappa, fut alors pris à nouveau et banni de France pour 9 ans, il mourut pauvre alors qu'il avait été riche. Tous ces dialogues sont assez rares et ne se trouvent pas facilement. Un accroc à un mors avec manque. Bon exemplaire. - Photos sur www.Edition-originale.com - ‎

Le Feu Follet - Paris
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EUR550.00 (€550.00 )
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